Indriyasa½varavaŗŗan±

365. Dutiyapucch±ya½ indriyasa½var±y±ti indriy±na½ pidh±n±ya, guttadv±rat±ya sa½vutadv±rat±y±ti attho. Vissajjane panassa cakkhuvińńeyya½ r³pamp²ti-±di sevitabbar³p±divasena indriyasa½varadassanattha½ vutta½. Tattha eva½ vutteti heµµh± somanass±dipańh±vissajjan±na½ sutatt± imin±pi evar³pena bhavitabbanti sańj±tapaµibh±no bhagavat± eva½ vutte sakko dev±namindo bhagavanta½ etadavoca, eta½ imassa kho aha½, bhanteti ±dika½ vacana½ avoca. Bhagav±pissa ok±sa½ datv± tuŗh² ahosi. Kathetuk±mopi hi yo attha½ samp±detu½ na sakkoti, attha½ samp±detu½ sakkonto v± na kathetuk±mo hoti, na tassa bhagav± ok±sa½ karoti. Aya½ pana yasm± kathetuk±mo ceva, sakkoti ca attha½ samp±detu½ tenassa bhagav± ok±samak±si.
Tattha evar³pa½ na sevitabbanti ±d²su aya½ saŖkhepo– ya½ r³pa½ passato r±g±dayo uppajjanti, ta½ na sevitabba½ na daµµhabba½ na oloketabbanti attho. Ya½ pana passato asubhasańń± v± saŗµh±ti, pas±do v± uppajjati, aniccasańń±paµil±bho v± hoti, ta½ sevitabba½.
Ya½ cittakkhara½ cittabyańjanampi sadda½ suŗato r±g±dayo uppajjanti, evar³po saddo na sevitabbo. Ya½ pana atthanissita½ dhammanissita½ kumbhad±sig²tampi suŗantassa pas±do v± uppajjati, nibbid± v± saŗµh±ti, evar³po saddo sevitabbo.
Ya½ gandha½ gh±yato r±g±dayo uppajjanti, evar³po gandho na sevitabbo. Ya½ pana gandha½ gh±yato asubhasańń±dipaµil±bho hoti, evar³po gandho sevitabbo.
Ya½ rasa½ s±yato r±g±dayo uppajjanti, evar³po raso na sevitabbo. Ya½ pana rasa½ s±yato ±h±re paµik³lasańń± ceva uppajjati, s±yitapaccay± ca k±yabala½ niss±ya ariyabh³mi½ okkamitu½ sakkoti, mah±s²vattherabh±gineyyas²vas±maŗerassa viya paribhuńjantasseva kilesakkhayo v± hoti, evar³po raso sevitabbo.
Ya½ phoµµhabba½ phusato r±g±dayo uppajjanti, evar³pa½ phoµµhabba½ na sevitabba½. Ya½ pana phusato s±riputtatther±d²na½ viya ±savakkhayo ceva, v²riyańca supaggahita½, pacchim± ca janat± diµµh±nugati½ ±p±danena anuggahit± hoti, evar³pa½ phoµµhabba½ sevitabba½. S±riputtatthero kira ti½sa vass±ni mańce piµµhi½ na pas±resi. Tath± mah±moggall±natthero. Mah±kassapatthero v²savassasata½ mańce piµµhi½ na pas±resi. Anuruddhatthero pańń±sa vass±ni. Bhaddiyatthero ti½sa vass±ni. Soŗatthero aµµh±rasa vass±ni. Raµµhap±latthero dv±dasa. ¾nandatthero pannarasa. R±hulatthero dv±dasa. B±kulatthero as²ti vass±ni. N±¼akatthero y±vaparinibb±n± mańce piµµhi½ na pas±res²ti.
Ye manovińńeyye dhamme samann±harantassa r±g±dayo uppajjanti, “aho, vata ya½ paresa½ paravitt³pakaraŗa½ ta½ mamass±”ti-±din± nayena v± abhijjh±d²ni ±p±tham±gacchanti evar³p± dhamm± na sevitabb±. “Sabbe satt± aver± hont³”ti eva½ mett±divasena, ye v± pana tiŗŗa½ ther±na½ dhamm±, evar³p± sevitabb±. Tayo kira ther± vass³pan±yikadivase k±mavitakk±dayo akusalavitakk± na vitakketabb±ti katika½ aka½su. Atha pav±raŗadivase saŖghatthero saŖghanavaka½ pucchi– “±vuso, imasmi½ tem±se kittake µh±ne cittassa dh±vitu½ dinnan”ti? Na, bhante, pariveŗaparicchedato bahi dh±vitu½ ad±sinti. Dutiya½ pucchi– “tava ±vuso”ti? Niv±sagehato, bhante, bahi dh±vitu½ na ad±sinti. Atha dvepi thera½ pucchi½su “tumh±ka½ pana, bhante”ti? Niyakajjhattakhandhapańcakato, ±vuso, bahi dh±vitu½ na ad±sinti. Tumhehi, bhante, dukkara½ katanti. Evar³po manovińńeyyo dhammo sevitabbo.
366. Ekantav±d±ti ekoyeva anto v±dassa etesa½, na dvedh± gatav±d±ti ekantav±d±, ekańńeva vadant²ti pucchati. Ekantas²l±ti ek±c±r±. Ekantachand±ti ekaladdhik±. Ekanta-ajjhos±n±ti ekantapariyos±n±.
Anekadh±tu n±n±dh±tu kho, dev±naminda, lokoti dev±naminda, aya½ loko anekajjh±sayo n±najjh±sayo. Ekasmi½ gantuk±me eko µh±tuk±mo hoti. Ekasmi½ µh±tuk±me eko sayituk±mo hoti. Dve satt± ekajjh±say± n±ma dullabh±. Tasmi½ anekadh±tun±n±dh±tusmi½ loke ya½ yadeva dh±tu½ ya½ yadeva ajjh±saya½ satt± abhinivisanti gaŗhanti, ta½ tadeva. Th±mas± par±m±s±ti th±mena ca par±m±sena ca. Abhinivissa voharant²ti suµµhu gaŗhitv± voharanti, kathenti d²penti kittenti. Idameva sacca½ moghamańńanti ida½ amh±kameva vacana½ sacca½, ańńesa½ vacana½ mogha½ tuccha½ niratthakanti.
Accantaniµµh±ti anto vuccati vin±so, anta½ at²t± niµµh± etesanti accantaniµµh±. Y± etesa½ niµµh±, yo paramass±so nibb±na½, ta½ sabbesa½ vin±s±tikkanta½ niccanti vuccati. Yogakkhemoti nibb±nasseva n±ma½, accanto yogakkhemo etesanti accantayogakkhem². Seµµhaµµhena brahma½ ariyamagga½ carant²ti brahmac±r². Accantatth±ya brahmac±r² accantabrahmac±r². Pariyos±nantipi nibb±nassa n±ma½. Accanta½ pariyos±na½ etesanti accantapariyos±n±.
Taŗh±saŖkhayavimutt±ti taŗh±saŖkhayoti maggopi nibb±nampi. Maggo taŗha½ saŖkhiŗ±ti vin±set²ti taŗh±saŖkhayo. Nibb±na½ yasm± ta½ ±gamma taŗh± saŖkhiyati vinassati, tasm± taŗh±saŖkhayo. Taŗh±saŖkhayena maggena vimutt±, taŗh±saŖkhaye nibb±ne vimutt± adhimutt±ti taŗh±saŖkhayavimutt±.
Ett±vat± ca bhagavat± cuddasapi mah±pańh± by±kat± honti. Cuddasa mah±pańh± n±ma iss±macchariya½ eko pańho, piy±ppiya½ eko, chando eko, vitakko eko, papańco eko, somanassa½ eko, domanassa½ eko, upekkh± eko, k±yasam±c±ro eko, vac²sam±c±ro eko, pariyesan± eko, indriyasa½varo eko, anekadh±tu eko, accantaniµµh± ekoti.
367. Ej±ti calanaµµhena taŗh± vuccati. S± p²¼anaµµhena rogo, anto padussanaµµhena gaŗ¹o, anuppaviµµhaµµhena salla½. Tasm± aya½ purisoti yasm± ej± attan± katakamm±nur³pena purisa½ tattha tattha abhinibbattatth±ya ka¹¹hati, tasm± aya½ puriso tesa½ tesa½ bhav±na½ vasena ucc±vaca½ ±pajjati. Brahmaloke ucco hoti, devaloke avaco. Devaloke ucco, manussaloke avaco. Manussaloke ucco, ap±ye avaco. Yes±ha½, bhanteti yesa½ aha½ bhante. Sandhivasena panettha “yes±han”ti hoti. Yath±suta½ yath±pariyattanti yath± may± suto ceva uggahito ca, eva½. Dhamma½ desem²ti sattavatapada½ dhamma½ desemi. Na c±ha½ tesanti aha½ pana tesa½ s±vako na sampajj±mi. Aha½ kho pana, bhanteti-±din± attano sot±pannabh±va½ j±n±peti.