Gopakavatthuvaŗŗan±

353. S²lesu parip³rak±rin²ti pańcasu s²lesu parip³rak±rin². Itthitta½ vir±jetv±ti itthitta½ n±ma ala½, na hi itthitte µhatv± cakkavattisiri½, na sakkam±rabrahmasiriyo paccanubhavitu½, na paccekabodhi½, na samm±sambodhi½ gantu½ sakk±ti eva½ itthitta½ vir±jeti n±ma. Mahantamida½ purisatta½ n±ma seµµha½ uttama½, ettha µhatv± sakk± et± sampattiyo p±puŗitunti eva½ pana purisatta½ bh±veti n±ma. S±pi evamak±si. Tena vutta½– “itthitta½ vir±jetv± purisatta½ bh±vetv±”ti. H²na½ gandhabbak±yanti h²na½ l±maka½ gandhabbanik±ya½. Kasm± pana te parisuddhas²l± tattha uppann±ti? Pubbanikantiy±. Pubbepi kira nesa½ etadeva vasitaµµh±na½, tasm± nikantivasena tattha uppann±. Upaµµh±nanti upaµµh±nas±la½. P±ricariyanti paricaraŗabh±va½. G²tav±ditehi amhe paricariss±m±ti ±gacchanti.
Paµicodes²ti s±resi. So kira te disv± “ime devaputt± ativiya virocenti ativaŗŗavanto, ki½ nu kho kamma½ katv± ±gat±”ti ±vajjanto “bhikkh³ ahesun”ti addasa. Tato “bhikkh³ hontu, s²lesu parip³rak±rino”ti upadh±rento “parip³rak±rino”ti addasa. “Parip³rak±rino hontu, ańńo guŗo atthi natth²”ti upadh±rento “jh±nal±bhino”ti addasa. “Jh±nal±bhino hontu, kuhi½ v±sik±”ti upadh±rento “mayha½va kul³pak±”ti addasa. Parisuddhas²l± n±ma chasu devalokesu yatthicchanti, tattha nibbattanti. Ime pana uparidevaloke ca na nibbatt±. Jh±nal±bhino n±ma brahmaloke nibbattanti, ime ca brahmaloke na nibbatt±. Aha½ pana etesa½ ov±de µhatv± devalokas±mikassa sakkassa dev±namindassa pallaŖke putto hutv± nibbatto, ime h²ne gandhabbak±ye nibbatt±. Aµµhivedhapuggal± n±mete vaµµetv± vaµµetv± g±¼ha½ vijjhitabb±ti cintetv± kutomukh± n±m±ti-±d²hi vacanehi paµicodesi.
Tattha kutomukh±ti bhagavati abhimukhe dhamma½ desente tumhe kutomukh± ki½ ańń± vihit± ito cito ca olokayam±n± ud±hu nidd±yam±n±? Duddiµµhar³panti duddiµµhasabh±va½ daµµhu½ ayutta½ Sahadhammiketi ekassa satthu s±sane sam±ciŗŗadhamme katapuńńe. Tesa½ bhanteti tesa½ gopakena devaputtena eva½ vatv± puna “aho tumhe nillajj± ahirik±”ti-±d²hi vacanehi paµicodit±na½ dve dev± diµµheva dhamme sati½ paµilabhi½su.
K±ya½ brahmapurohitanti te kira cintayi½su– “naµehi n±ma naccantehi g±yantehi v±dentehi ±gantv± d±yo n±ma labhitabbo assa, aya½ pana amh±ka½ diµµhak±lato paµµh±ya pakkhittaloŗa½ uddhana½ viya taµataµ±yateva, ki½ nu kho idan”ti ±vajjant± attano samaŗabh±va½ parisuddhas²lata½ jh±nal±bhita½ tasseva kul³pakabh±vańca disv± “parisuddhas²l± n±ma chasu devalokesu yath±rucite µh±ne nibbattanti, jh±nal±bhino brahmaloke. Maya½ uparidevalokepi brahmalokepi nibbattitu½ n±sakkhimha. Amh±ka½ ov±de µhatv± aya½ itthik± upari nibbatt±, maya½ bhikkh³ sam±n± bhagavati brahmacariya½ caritv± h²ne gandhabbak±ye nibbatt±. Tena no aya½ eva½ niggaŗh±t²”ti ńatv± tassa katha½ suŗant±yeva tesu dve jan± paµhamajjh±nasati½ paµilabhitv± jh±na½ p±daka½ katv± saŖkh±re sammasant± an±g±miphaleyeva patiµµhahi½su. Atha nesa½ so paritto k±m±vacarattabh±vo dh±retu½ n±sakkhi. Tasm± t±vadeva cavitv± brahmapurohitesu nibbatt±. So ca nesa½ k±yo tattha µhit±na½yeva nibbatto. Tena vutta½– “tesa½, bhante, gopakena devaputtena paµicodit±na½ dve dev± diµµheva dhamme sati½ paµilabhi½su k±ya½ brahmapurohitan”ti.
Tattha diµµheva dhammeti tasmińńeva attabh±ve jh±nasati½ paµilabhi½su. Tattheva µhatv± cut± pana k±ya½ brahmapurohita½ brahmapurohitasar²ra½ paµilabhi½s³ti evamattho daµµhabbo. Eko pana devoti eko devaputto nikanti½ chinditu½ asakkonto k±me ajjhavasi, tattheva ±v±siko ahosi.
354. SaŖghańcupaµµh±sinti saŖghańca upaµµh±si½.
Sudhammat±y±ti dhammassa sundarabh±vena. Tidiv³papannoti tidive tidasapure upapanno. Gandhabbak±y³pagate vas²neti gandhabbak±ya½ ±v±siko hutv± upagate. Ye ca maya½ pubbe manussabh³t±ti ye pubbe manussabh³t± maya½ annena p±nena upaµµhahimh±ti imin± saddhi½ yojetv± attho veditabbo.
P±d³pasaŖgayh±ti p±de upasaŖgayha p±dadhovanap±damakkhan±nuppad±nena p³jetv± ceva vanditv± ca. Sake nivesaneti attano ghare. Imass±pi padassa upaµµhahimh±ti imin±va sambandho.
Paccatta½ veditabboti attan±va veditabbo. Ariy±na subh±sit±n²ti tumhehi vuccam±n±ni buddh±na½ bhagavant±na½ subh±sit±ni.
Tumhe pana seµµhamup±sam±n±ti uttama½ buddha½ bhagavanta½ up±sam±n± anuttare buddhas±sane v±. Brahmacariyanti seµµhacariya½. Bhavat³papatt²ti bhavant±na½ upapatti.
Ag±re vasato mayhanti gharamajjhe vasantassa mayha½.
Svajj±ti so ajja. Gotamas±vaken±ti idha gopako gotamas±vakoti vutto. Samecc±ti sam±gantv±.
Handa viy±y±ma by±y±m±ti handa uyyam±ma by±yam±ma. M± no maya½ parapess± ahumh±ti noti nip±tamatta½, m± maya½ parassa pesanak±rak±va ahumh±ti attho. Gotamas±san±n²ti idha pakatiy± paµividdha½ paµhamajjh±nameva gotamas±san±n²ti vutta½, ta½ anussara½ anussaritv±ti attho.
Citt±ni vir±jayitv±ti pańcak±maguŗikacitt±ni vir±jayitv±. K±mesu ±d²navanti vikkhambhanavasena paµhamajjh±nena k±mesu ±d²nava½ addasa½su, samucchedavasena tatiyamaggena. K±masa½yojanabandhan±n²ti k±masańńojan±ni ca k±mabandhan±ni ca. P±pimayog±n²ti p±pimato m±rassa yogabh³t±ni, bandhanabh³t±n²ti attho. Duraccay±n²ti duratikkam±ni. Sa-ind± dev± sapaj±patik±ti inda½ jeµµhaka½ katv± upaviµµh± sa-ind± paj±pati½ devar±j±na½ jeµµhaka½ katv± upaviµµh± sapaj±patik±. Sabh±yupaviµµh±ti sabh±ya½ upaviµµh±, nisinn±ti attho.
V²r±ti s³r±. Vir±g±ti v²tar±g±. Viraja½ karont±ti viraja½ an±g±mimagga½ karont± upp±dent±. N±gova sann±ni guŗ±n²ti k±masańńojanabandhan±ni chetv± deve t±vati½se atikkami½su. Sa½vegaj±tass±ti j±tasa½vegassa sakkassa.
K±m±bhibh³ti duvidh±nampi k±m±na½ abhibh³. Satiy± vih²n±ti jh±nasativirahit±.
Tiŗŗa½ tesanti tesu t²su janesu. ¾vasinettha ekoti tattha h²ne k±ye ekoyeva ±v±siko j±to. Sambodhipath±nus±rinoti an±g±mimagg±nus±rino. Devepi h²¼ent²ti dve devaloke h²¼ent± adhokaront± upac±rappan±sam±dh²hi sam±hitatt± attano p±dapa½su½ devat±na½ matthake okirant± ±k±se uppatitv± gat±ti.
Et±dis² dhammappak±sanetth±ti ettha s±sane evar³p± dhammappak±san±, y±ya s±vak± etehi guŗehi samann±gat± honti. Na tattha ki½ kaŖkhati koci s±vakoti ki½ tattha tesu s±vakesu koci ekas±vakopi buddh±d²su v± c±tuddisabh±ve v± na kaŖkhati “sabbadis±su asajjam±no agayham±no viharat²”ti. Id±ni bhagavato vaŗŗa½ bhaŗanto “nitiŗŗa-ogha½ vicikicchachinna½, buddha½ namass±ma jina½ janindan”ti ±ha. Tattha vicikicchachinnanti chinnavicikiccha½. Janindanti sabbalokuttama½.
Ya½ te dhammanti ya½ tava dhamma½. Ajjhaga½su teti te devaputt± adhigat±. K±ya½ brahmapurohitanti amh±ka½ passant±na½yeva brahmapurohitasar²ra½. Ida½ vutta½ hoti– ya½ tava dhamma½ j±nitv± tesa½ tiŗŗa½ jan±na½ te dve visesag³ amh±ka½ passant±na½yeva k±ya½ brahmapurohita½ adhigantv± maggaphalavisesa½ ajjhaga½su, mayampi tassa dhammassa pattiy± ±gatamh±si m±ris±ti. ¾gatamhaseti sampattamha. Kat±vak±s± bhagavat±, pańha½ pucchemu m±ris±ti sace no bhagav± ok±sa½ karoti, atha bhagavat± kat±vak±s± hutv± pańha½, m±risa, puccheyy±m±ti attho.