Sakk³pasaªkamavaººan±

350. Paµisammodat²ti “sa½sandati kho te”ti-±d²ni vadanto bhagav± sammodati, pañcasikho paµisammodati. G±th± ca bh±santo pañcasikho sammodati, bhagav± paµisammodati. ¾mantes²ti j±n±pesi. Tassa kireva½ ahosi “aya½ pañcasikho may± mama kammena pesito attano kamma½ karoti. Evar³passa satthu santike µhatv± k±maguº³pasañhita½ ananucchavika½ kathesi, naµ± n±ma nillajj± honti, kathento vippak±rampi dasseyya, handa na½ mama kamma½ j±n±pem²”ti cintetv± ±mantesi.
351. Evañca pana tath±gat±ti dhammasaªg±hakattherehi µhapitavacana½. Abhivadant²ti abhiv±danasampaµicchanena va¹¹hitavacanena vadanti. Abhivaditoti va¹¹hitavacanena vutto.
Urund± samap±d²ti mahant± vivaµ± ahosi, andhak±ro guh±ya½ antaradh±yi. ¾loko udap±d²ti yo pakatiy± guh±ya½ andhak±ro, so antarahito, ±loko j±to. Sabbameta½ dhammasaªg±hak±na½ vacana½.
352. Cirapaµik±ha½, bhanteti cirato aha½, cirato paµµh±y±ha½ dassanak±moti attho. Kehici kehici kiccakaraº²yeh²ti dev±na½ dh²t± ca putt± ca aªke nibbattanti, p±daparic±rik± itthiyo sayane nibbattanti, t±sa½ maº¹anapas±dhanak±rik± devat± sayana½ pariv±retv± nibbattanti, veyy±vaccakar± antovim±ne nibbattanti, etesa½ atth±ya a¹¹akaraºa½ n±ma natthi. Ye pana s²mantare nibbattanti, te “tava santak±, mama santak±”ti nicchetu½ asakkont± a¹¹a½ karonti, sakka½ devar±j±na½ pucchanti. So “yassa vim±na½ ±sannatara½, tassa santak±”ti vadati. Sace dvepi samaµµh±ne honti, “yassa vim±na½ olokent² µhit±, tassa santak±”ti vadati. Sace ekampi na oloketi, ta½ ubhinna½ kalahupacchedanattha½ attano santaka½ karoti. K²¼±d²nipi kicc±ni karaº²y±neva. Evar³p±ni t±ni karaº²y±ni sandh±ya “kehici kehici kiccakaraº²yeh²”ti ±ha.
Sala¼±g±raketi sala¼amayagandhakuµiya½. Aññatarena sam±dhin±ti tad± kira bhagav± sakkasseva aparip±kagata½ ñ±ºa½ viditv± ok±sa½ ak±retuk±mo phalasam±pattivih±rena nis²di. Ta½ esa aj±nanto “aññatarena sam±dhin±”ti ±ha. Bh³jati ca n±m±ti bh³jat²ti tass± n±ma½. Paric±rik±ti p±daparic±rik± devadh²t±. S± kira dve phal±ni patt±, tenass± devaloke abhiratiyeva natthi. Nicca½ bhagavato upaµµh±na½ ±gantv± añjali½ sirasi µhapetv± bhagavanta½ namassam±n± tiµµhati. Nemisaddena tamh± sam±dhimh± vuµµhitoti “sam±panno sadda½ suº±t²”ti no vata re vattabbe, nanu bhagav± sakkassa dev±namindassa “apic±ha½ ±yasmato cakkanemisaddena tamh± sam±dhimh± vuµµhito”ti bhaºat²ti. Tiµµhatu nemisaddo, sam±panno n±ma antosam±pattiya½ kaººam³le dhamam±nassa saªkhayuga¼ass±pi asanisannip±tass±pi sadda½ na suº±ti. Bhagav± pana “ettaka½ k±la½ sakkassa ok±sa½ na kariss±m²”ti paricchinditv± k±lavasena phalasam±patti½ sam±panno. Sakko “na d±ni me satth± ok±sa½ karot²”ti gandhakuµi½ padakkhiºa½ katv± ratha½ nivattetv± devalok±bhimukha½ pesesi. Gandhakuµipariveºa½ rathasaddena samohita½ pañcaªgikat³riya½ viya ahosi. Bhagavato yath±paricchinnak±lavasena sam±pattito vuµµhitassa rathasaddeneva paµham±vajjana½ uppajji, tasm± evam±ha.