Pañcasikhag²tag±th±vaººan±

348. Ass±ves²ti s±vesi. Buddh³pasañhit±ti buddha½ ±rabbha buddha½ nissaya½ katv± pavatt±ti attho. Sesapadesupi eseva nayo.
Vande te pitara½ bhadde, timbaru½ s³riyavacchaseti ettha s³riyavacchas±ti s³riyasam±nasar²r±. Tass± kira devadh²t±ya p±dantato rasmi uµµhahitv± kesanta½ ±rohati, tasm± b±las³riyamaº¹alasadis± kh±yati, iti na½ “s³riyavacchas±”ti sañj±nanti. Ta½ sandh±y±ha– “bhadde, s³riyavacchase, tava pitara½ timbaru½ gandhabbadevar±j±na½ vand±m²”ti. Yena j±t±si kaly±º²ti yena k±raºabh³tena ya½ timbaru½ devar±j±na½ niss±ya tva½ j±t±, kaly±º² sabbaªgasobhan±. ¾nandajanan² mam±ti mayha½ p²tisomanassava¹¹han².
V±tova sedata½ kantoti yath± sañj±tased±na½ sedaharaºattha½ v±to iµµho hoti kanto man±po, evanti attho. P±n²ya½va pip±satoti p±tumicchantassa pip±sato pip±s±bhibh³tassa. Aªg²ras²ti aªge rasmiyo ass±ti aªg²ras², tameva ±rabbha ±lapanto vadati. Dhammo arahat±miv±ti arahant±na½ navalokuttaradhammo viya.
Jighacchatoti bhuñjituk±massa khud±bhibh³tassa. Jalantamiva v±rin±ti yath± koci jalanta½ j±taveda½ udakakumbhena nibb±peyya, eva½ tava k±raº± uppanna½ mama k±mar±gapari¼±ha½ nibb±peh²ti vadati.
Yutta½ kiñjakkhareºun±ti padumakesarareºun± yutta½. N±go ghamm±bhitatto v±ti ghamm±bhitattahatth² viya. Og±he te than³daranti yath± so n±go pokkharaºi½ og±hitv± pivitv± aggasoº¹amatta½ paññ±yam±na½ katv± nimuggo sukha½ s±ta½ vindati, eva½ kad± nu kho te than³dara½ thanavemajjha½ udarañca otaritv± aha½ sukha½ s±ta½ paµilabhiss±m²ti vadati.
“Accaªkusova n±gova, jita½ me tuttatomara½;
k±raºa½ nappaj±n±mi, sammatto lakkhaº³ruy±”ti.–
Ettha tutta½ vuccati kaººam³le vijjhana-ayadaº¹ako. Tomaranti p±d±d²su vijjhanadaº¹atomara½. Aªkusoti matthake vijjhanakuµilakaºµako. Yo ca n±go pabhinnamatto accaªkuso hoti, aªkusa½ at²to; aªkusena vijjhiyam±nopi vasa½ na gacchati, so “jita½ may± tuttatomara½, yo aha½ aªkusassapi vasa½ na gacch±m²”ti madadappena kiñci k±raºa½ na bujjhati. Yath± so accaªkuso n±go “jita½ me tuttatomaran”ti kiñci k±raºa½ nappaj±n±ti, eva½ ahampi lakkhaºasampanna-³rut±ya lakkhaº³ruy± sammatto matto pamatto ummatto viya kiñci k±raºa½ nappaj±n±m²ti vadati. Atha v± accaªkusova n±go ahampi sammatto lakkhaº³ruy± kiñci tato vir±gak±raºa½ nappaj±n±mi. Kasm±? Yasm± tena n±gena viya jita½ me tuttatomara½, na kassaci vadato vacana½ ±diy±mi.
Tayi gedhitacittosm²ti bhadde lakkhaº³ru tayi baddhacittosmi. Gedhitacittoti v± gedha½ ajjhupetacitto. Citta½ vipariº±mitanti pakati½ jahitv± µhita½. Paµigantu½ na sakkom²ti nivattitu½ na sakkomi. Vaªkaghastova ambujoti ba¼isa½ gilitv± µhitamaccho viya. “Ghaso”tipi p±µho, ayamevattho.
V±m³r³ti v±m±k±rena saºµhita-³ru, kadalikkhandhasadisa-³r³ti v± attho. Saj±ti ±liªga. Mandalocaneti itthiyo na tikhiºa½ nijjh±yanti manda½ ±locenti olokenti, tasm± “mandalocan±”ti vuccanti. Palissaj±ti sabbatobh±gena ±liªga. Eta½ me abhipatthitanti eta½ may± abhiºha½ patthita½.
Appako vata me santoti pakatiy±va mando sam±no. Vellitakesiy±ti kes± muñcitv± piµµhiya½ vissaµµhak±le sappo viya vellant± gacchant± ass±ti vellitakes², tass± vellitakesiy±. Anekabh±vo samupp±d²ti anekavidho j±to. Anekabh±goti v± p±µho. Arahanteva dakkhiº±ti arahantamhi dinnad±na½ viya n±nappak±rato pabhinno.
Ya½ me atthi kata½ puññanti ya½ may± kata½ puññamatthi. Arahantesu t±dis³ti t±dilakkhaºappattesu arahantesu. Tay± saddhi½ vipaccatanti sabba½ tay± saddhimeva vip±ka½ detu.
Ekod²ti ek²bh±va½ gato. Nipako satoti nepakka½ vuccati paññ±, t±ya samann±gatoti nipako. Satiy± samann±gatatt± sato. Amata½ muni jig²s±noti yath± so buddhamuni amata½ nibb±na½ jig²sati pariyesati, eva½ ta½ aha½ s³riyavacchase jig²s±mi pariyes±mi. Yath± v± so amata½ jig²s±no esanto gavesanto vicarati, ev±ha½ ta½ esanto gavesanto vicar±m²tipi attho.
Yath±pi muni nandeyya, patv± sambodhimuttamanti yath± buddhamuni bodhipallaªke nisinno sabbaññutaññ±ºa½ patv± nandeyya toseyya. Eva½ nandeyyanti evameva ahampi tay± miss²bh±va½ gato nandeyya½, p²tisomanassaj±to bhaveyyanti vadati.
T±ha½ bhadde vareyy±heti aheti ±mantana½, ahe bhadde s³riyavacchase, sakkena dev±namindena “ki½ dv²su devalokesu devarajja½ gaºhasi, suriyavacchasan”ti, eva½ vare dinne devarajja½ pah±ya “s³riyavacchasa½ gaºh±m²”ti eva½ ta½ aha½ vareyya½ iccheyya½ gaºheyyanti attho.
S±la½va na cira½ phullanti tava pitu nagaradv±re nacira½ pupphito s±lo atthi. So ativiya manoharo. Ta½ nacira½ phullas±la½ viya. Pitara½ te sumedhaseti atisassir²ka½ tava pitara½ vandam±no namass±mi namo karomi. Yass±set±dis² paj±ti yassa ±si et±dis² dh²t±.
349. Sa½sandat²ti kasm± g²tasaddassa ceva v²º±saddassa ca vaººa½ kathesi? Ki½ tattha bhagavato s±r±go atth²ti? Natthi. Cha¼aªgupekkh±ya upekkhako bhagav± et±disesu µh±nesu, kevala½ iµµh±niµµha½ j±n±ti, na tattha rajjati. Vuttampi ceta½ “sa½vijjati kho, ±vuso, bhagavato cakkhu, passati bhagav± cakkhun± r³pa½, chandar±go bhagavato natthi, suvimuttacitto bhagav±. Sa½vijjati kho, ±vuso, bhagavato sotan”ti-±di (sa½. ni. 4.232). Sace pana vaººa½ na katheyya, pañcasikho “ok±so me kato”ti na j±neyya. Atha sakko “bhagavat± pañcasikhassa ok±so na kato”ti devat± gahetv± tatova paµinivatteyya, tato mah±j±niyo bhaveyya. Vaººe pana kathite “kato bhagavat± pañcasikhassa ok±so”ti devat±hi saddhi½ upasaªkamitv± pañha½ pucchitv± vissajjan±vas±ne as²tiy± devat±sahassehi saddhi½ sot±pattiphale patiµµhahissat²ti ñatv± vaººa½ kathesi.
Tattha kad± sa½y³¼h±ti kad± ganthit± piº¹it±. Tena kho pan±ha½, bhante, samayen±ti tena samayena tasmi½ tumh±ka½ sambodhippattito paµµh±ya aµµhame satt±he. Bhadd± n±ma s³riyavacchas±ti n±mato bhadd± sar²rasampattiy± s³riyavacchas±. Bhagin²ti voh±ravacanameta½, devadh²t±ti attho. Parak±min²ti para½ k±meti abhikaªkhati.
Upanaccantiy±ti naccam±n±ya. S± kira ekasmi½ samaye c±tumah±r±jikadevehi saddhi½ sakkassa devar±jassa nacca½ dassanatth±ya gat±, tasmiñca khaºe sakko tath±gatassa aµµha yath±bhucce guºe payirud±h±si. Eva½ tasmi½ divase gantv± naccant² assosi.