8. Sakkapañhasuttavaººan±

Nid±navaººan±

344. Eva½ me sutanti sakkapañhasutta½. Tatr±yamanutt±napadavaººan±– ambasaº¹± n±ma br±hmaºag±moti so kira g±mo ambasaº¹±na½ avid³re niviµµho, tasm± “ambasaº¹±” tveva vuccati. Vediyake pabbateti so kira pabbato pabbatap±de j±tena maºivedik±sadisena n²lavanasaº¹ena samant± parikkhitto, tasm± ‘vediyakapabbato’ tveva saªkhya½ gato. Indas±laguh±yanti pubbepi s± dvinna½ pabbat±na½ antare guh±, indas±larukkho cass± dv±re, tasm± ‘indas±laguh±’ti saªkhya½ gat±. Atha na½ kuµµehi parikkhipitv± dv±rav±tap±n±ni yojetv± supariniµµhitasudh±kammam±l±kammalat±kammavicitta½ leºa½ katv± bhagavato ada½su. Purimavoh±ravasena pana “indas±laguh±” tveva na½ sañj±nanti. Ta½ sandh±ya vutta½ ‘indas±laguh±yan’ti.
Ussukka½ udap±d²ti dhammiko uss±ho uppajji. Nanu ca esa abhiºhadass±v² bhagavato, na so devat±sannip±to n±ma atthi, yatth±ya½ na ±gatapubbo, sakkena sadiso appam±davih±r² devaputto n±ma natthi. Atha kasm± buddhadassana½ an±gatapubbassa viya assa uss±ho udap±d²ti? Maraºabhayena santajjitatt±. Tasmi½ kirassa samaye ±yu parikkh²ºo, so pañca pubbanimitt±ni disv± “parikkh²ºo d±ni me ±y³”ti aññ±si. Yesañca devaputt±na½ maraºanimitt±ni ±vi bhavanti, tesu ye parittakena puññakammena devaloke nibbatt±, te “kuhi½ nu kho id±ni nibbattiss±m±”ti bhaya½ sant±sa½ ±pajjanti. Ye katabh²rutt±n± bahu½ puñña½ katv± nibbatt±, te attan± dinnad±na½ rakkhitas²la½ bh±vitabh±vanañca ±gamma “uparidevaloke sampatti½ anubhaviss±m±”ti na bh±yanti.
Sakko pana devar±j± pubbanimitt±ni disv± dasayojanasahassa½ devanagara½, yojanasahassubbedha½ vejayanta½, tiyojanasatika½ sudhammadevasabha½, yojanasatubbedha½ p±ricchattaka½, saµµhiyojanika½ paº¹ukambalasila½, a¹¹hatiy± n±µakakoµiyo dv²su devalokesu devaparisa½, nandanavana½, cittalat±vana½ missakavana½, ph±rusakavananti eta½ sabbasampatti½ oloketv± “nassati vata bho me aya½ sampatt²”ti bhay±bhibh³to ahosi.
Tato “atthi nu kho koci samaºo v± br±hmaºo v± lokapit±maho mah±brahm± v±, yo me hadayanissita½ sokasalla½ samuddharitv± ima½ sampatti½ th±vara½ kareyy±”ti olokento kañci adisv± puna addasa “m±dis±na½ satasahass±nampi uppanna½ sokasalla½ samm±sambuddho uddharitu½ paµibalo”ti. Atheva½ parivitakkentassa tena kho pana samayena sakkassa dev±namindassa ussukka½ udap±di bhagavanta½ dassan±ya.
Kaha½ nu kho bhagav± etarahi viharat²ti katarasmi½ janapade katara½ nagara½ upaniss±ya kassa paccaye paribhuñjanto kassa amata½ dhamma½ desayam±no viharat²ti. Addas± khoti addakkhi paµivijjhi. M±ris±ti piyavacanameta½, devat±na½ p±µiyekko voh±ro. Niddukkh±tipi vutta½ hoti. Kasm± panesa deve ±mantesi? Sah±yatth±ya. Pubbe kiresa bhagavati sa¼alaghare viharante ekakova dassan±ya agam±si. Satth± “aparipakka½ t±vassa ñ±ºa½, katip±ha½ pana atikkamitv± mayi indas±laguh±ya½ viharante pañca pubbanimitt±ni disv± maraºabhayabh²to dv²su devalokesu devat±hi saddhi½ upasaªkamitv± cuddasa pañhe pucchitv± upekkh±pañhavissajjan±vas±ne as²tiy± devat±sahassehi saddhi½ sot±pattiphale patiµµhahissat²”ti cintetv± ok±sa½ n±k±si. So “mama pubbepi ekakassa gatatt± satth±r± ok±so na kato, addh± me natthi maggaphalassa upanissayo, ekassa pana upanissaye sati cakkav±¼apariyant±yapi paris±ya bhagav± dhamma½ desetiyeva. Avassa½ kho pana dv²su devalokesu kassaci devassa upanissayo bhavissati, ta½ sandh±ya satth± dhamma½ desessati. Ta½ sutv± ahampi attano domanassa½ v³pasamess±m²”ti cintetv± sah±yatth±ya ±mantesi.
Eva½ bhadda½ tav±ti kho dev± t±vati½s±ti eva½ hotu mah±r±ja, gacch±ma bhagavanta½ dassan±ya, dullabho buddhupp±do, bhadda½ tava, yo tva½ “pabbatak²¼a½ nad²k²¼a½ gacch±m±”ti avatv± amhe evar³pesu µh±nesu niyojes²ti. Paccassosunti tassa vacana½ siras± sampaµicchi½su.
345. Pañcasikha½ gandhabbadevaputta½ ±mantes²ti deve t±va ±mantetu, ima½ kasm± visu½ ±mantesi? Ok±sakaraºattha½. Eva½ kirassa ahosi “dv²su devalokesu devat± gahetv± dhurena paharantassa viya satth±ra½ upasaªkamitu½ na yutta½, aya½ pana pañcasikho dasabalassa upaµµh±ko vallabho icchiticchitakkhaºe gantv± pañha½ pucchitv± dhamma½ suº±ti, ima½ purato pesetv± ok±sa½ k±retv± imin± katok±se upasaªkamitv± pañha½ pucchiss±m²”ti ok±sakaraºattha½ ±mantesi.
Eva½ bhadda½ tav±ti so “eva½ mah±r±ja, hotu, bhadda½ tava, yo tva½ ma½ ‘ehi, m±risa, uyy±nak²¼±d²ni v± naµasamajj±d²ni v± dassan±ya gacch±m±’ti avatv± ‘buddha½ passiss±ma, dhamma½ soss±m±’ti vadas²”ti da¼hatara½ upatthambhento dev±namindassa vacana½ paµissutv± anucariya½ sahacaraºa½ ekato gamana½ up±gami.
Tattha beluvapaº¹unti beluvapakka½ viya paº¹uvaººa½. Tassa kira sovaººamaya½ pokkhara½, indan²lamayo daº¹o, rajatamay± tantiyo, pav±¼amay± veµhak±, v²º±pattaka½ g±vuta½, tantibandhanaµµh±na½ g±vuta½, upari daº¹ako g±vutanti tig±vutappam±º± v²º±. Iti so ta½ v²ºa½ ±d±ya samapaññ±samucchan± mucchetv± agganakhehi paharitv± madhura½ g²tassara½ nicch±retv± sesadeve sakkassa gamanak±la½ j±n±pento ekamanta½ aµµh±si. Eva½ tassa g²tav±ditasaññ±ya sannipatite devagaºe atha kho sakko dev±namindo…pe… vediyake pabbate paccuµµh±si.
346. Atiriva obh±saj±toti aññesu divasesu ekasseva devassa v± m±rassa v± brahmuno v± obh±sena obh±saj±to hoti, ta½divasa½ pana dv²su devalokesu devat±na½ obh±sena atiriva obh±saj±to ekapajjoto sahassacandas³riya-uggatak±lasadiso ahosi. Parito g±mesu manuss±ti samant± g±mesu manuss±. Pakatis±yam±sak±leyeva kira g±mamajjhe d±rakesu k²¼antesu tattha sakko agam±si, tasm± manuss± passitv± evam±ha½su. Nanu ca majjhimay±me devat± bhagavanta½ upasaªkamanti, aya½ kasm± paµhamay±mass±pi purimabh±geyeva ±gatoti? Maraºabhayeneva tajjitatt±. Ki½su n±m±ti ki½su n±ma bho eta½, ko nu kho ajja mahesakkho devo v± brahm± v± bhagavanta½ pañha½ pucchitu½ dhamma½ sotu½ upasaªkamanto, katha½su n±ma bho bhagav± pañha½ vissajjessati dhamma½ desessati, l±bh± amh±ka½, yesa½ no eva½ devat±na½ kaªkh±vinodako satth± avid³re vih±re vasati, ye labh±ma th±lakabhikkhampi kaµacchubhikkhampi d±tunti sa½vigg± lomahaµµhaj±t± uddhaggalom± hutv± dasanakhasamodh±nasamujjala½ añjali½ sirasmi½ patiµµhapetv± namassam±n± aµµha½su.
347. Durupasaªkam±ti dupayirup±siy±. Aha½ sar±go sadoso samoho, satth± v²tar±go v²tadoso v²tamoho, tasm± dupayirup±siy± tath±gat± m±disena. Jh±y²ti lakkhaº³panijjh±nena ca ±rammaº³panijjh±nena ca jh±y². Tasmiññeva jh±ne rat±ti jh±narat±. Tadantara½ paµisall²n±ti tadantara½ paµisall²n± sampati paµisall²n± v±. Tasm± na kevala½ jh±y² jh±narat±ti durupasaªkam±, id±nimeva paµisall²n±tipi durupasaªkam±. Pas±deyy±s²ti ±r±dheyy±si, ok±sa½ me k±retv± dadeyy±s²ti vadati. Beluvapaº¹uv²ºa½ ±d±y±ti nanu pubbeva ±dinn±ti? ¾ma ±dinn±. Maggagamanavasena pana a½sak³µe laggit±, id±ni na½ v±mahatthe µhapetv± v±danasajja½ katv± ±diyi. Tena vutta½ “±d±y±”ti.