7. Mah±samayasuttavaººan±

Nid±navaººan±

331. Eva½ me sutanti mah±samayasutta½. Tatr±yamapubbapadavaººan±– sakkes³ti ambaµµhasutte vuttena uppattinayena “saky± vata, bho kum±r±”ti ud±na½ paµicca sakk±ti laddhan±m±na½ r±jakum±r±na½ niv±so ekopi janapado ru¼h²saddena “sakk±”ti vuccati, tasmi½ sakkesu janapade. Mah±vaneti saya½j±te aropite himavantena saddhi½ ek±baddhe mahati vane. Sabbeheva arahanteh²ti ima½ sutta½ kathitadivaseyeva patta-arahattehi.
Tatr±ya½ anupubbikath±– s±kiyakoliy± kira kapilavatthunagarassa ca koliyanagarassa ca antare rohiºi½ n±ma nadi½ ekeneva ±varaºena bandh±petv± sass±ni karonti, atha jeµµham³lam±se sassesu mil±yantesu ubhayanagarav±sik±nampi kammakar± sannipati½su. Tattha koliyanagarav±sino ±ha½su– “ida½ udaka½ ubhato hariyam±na½ na tumh±ka½ na amh±ka½ pahossati, amh±ka½ pana sassa½ ekena udakeneva nipphajjissati, ida½ udaka½ amh±ka½ deth±”ti. Kapilavatthunagarav±sino ±ha½su– “tumhesu koµµhe p³retv± µhitesu maya½ rattasuvaººan²lamaºik±¼akah±paºe ca gahetv± pacchipasibbak±dihatth± na sakkhiss±ma tumh±ka½ gharadv±re vicaritu½, amh±kampi sassa½ ekeneva udakena nipphajjissati, ida½ udaka½ amh±ka½ deth±”ti. “Na maya½ dass±m±”ti. “Mayampi na dass±m±”ti. Eva½ kalaha½ va¹¹hetv± eko uµµh±ya ekassa pah±ra½ ad±si, sopi aññass±ti eva½ aññamañña½ paharitv± r±jakul±na½ j±ti½ ghaµµetv± kalaha½ va¹¹hayi½su.
Koliyakammakar± vadanti– “tumhe kapilavatthuv±sike gahetv± gajjatha, ye soºasiªg±l±dayo viya attano bhagin²hi saddhi½ sa½vasi½su. Etesa½ hatthino ca ass± ca phalak±vudh±ni ca amh±ka½ ki½ karissant²”ti? S±kiyakammakar±pi vadanti– “tumhe d±ni kuµµhino d±rake gahetv± gajjatha, ye an±th± niggatik± tiracch±n± viya kolarukkhe vasi½su, etesa½ hatthino ca ass± ca phalak±vudh±ni ca amh±ka½ ki½ karissant²”ti? Te gantv± tasmi½ kamme niyutta-amacc±na½ kathesu½, amacc± r±jakul±na½ kathesu½, tato s±kiy±– “bhagin²hi saddhi½ sa½v±sik±na½ th±mañca balañca dassess±m±”ti yuddhasajj± nikkhami½su. Koliy±pi– “kolarukkhav±s²na½ th±mañca balañca dassess±m±”ti yuddhasajj± nikkhami½su.
Bhagav±pi rattiy± pacc³sasamayeva mah±karuº±sam±pattito vuµµh±ya loka½ volokento ime eva½ yuddhasajje nikkhamante addasa. Disv±– “mayi gate aya½ kalaho v³pasamissati nu kho ud±hu no”ti upadh±rento– “ahamettha gantv± kalahav³pasamanattha½ t²ºi j±tak±ni kathess±mi, tato kalaho v³pasamissati. Atha s±maggid²panatth±ya dve j±tak±ni kathetv± attadaº¹asutta½ desess±mi. Desana½ sutv± ubhayanagarav±sinopi a¹¹hatiy±ni a¹¹hatiy±ni kum±rasat±ni dassanti, aha½ te pabbajiss±mi, tad± mah±sam±gamo bhavissat²”ti sanniµµh±namak±si. Tasm± imesu yuddhasajjesu nikkhamantesu kassaci an±rocetv± sayameva pattac²varam±d±ya gantv± dvinna½ sen±na½ antare ±k±se pallaªka½ ±bhujitv± chabbaººarasmiyo vissajjetv± nis²di.
Kapilavatthuv±sino bhagavanta½ disv±va– “amh±ka½ ñ±tiseµµho satth± ±gato, diµµho nu kho tena amh±ka½ kalahak±raºabh±vo”ti cintetv±– “na kho pana sakk± bhagavati ±gate amhehi parassa sar²re sattha½ p±tetu½, koliyanagarav±sino amhe hanantu v± pacantu v±”ti ±vudh±ni cha¹¹etv± bhagavanta½ vanditv± nis²di½su. Koliyanagarav±sinopi tatheva cintetv± ±vudh±ni cha¹¹etv± bhagavanta½ vanditv± nis²di½su.
Bhagav± j±nantova– “kasm± ±gatattha mah±r±j±”ti pucchi. Bhagav±, na titthak²¼±ya na pabbatak²¼±ya na nad²k²¼±ya na giridassanattha½, imasmi½ pana µh±ne saªg±ma½ paccupaµµhapetv± ±gatamh±ti. Ki½ niss±ya vo kalaho mah±r±j±ti? Udaka½, bhanteti. Udaka½ ki½ agghati mah±r±j±ti? Appaggha½, bhanteti. Pathav² n±ma ki½ agghati mah±r±j±ti? Anaggh±, bhanteti. Khattiy± ki½ agghanti mah±r±j±ti? Khattiy± n±ma anaggh± bhanteti. Appam³laka½ udaka½ niss±ya kimattha½ anagghe khattiye n±setha, mah±r±j±ti? “Kalahe ass±do n±ma natthi, kalahavasena mah±r±j± aµµh±ne vera½ katv± ek±ya rukkhadevat±ya k±¼as²hena saddhi½ baddh±gh±to sakalampi ima½ kappa½ anuppattoyev±”ti vatv± phandanaj±taka½ kathesi. Tato “parapattiyena n±ma mah±r±j± na bhavitabba½. Parapattiy± hutv± hi ekassa sasakassa kath±ya tiyojanasahassavitthate himavante catuppadagaº± mah±samudda½ pakkhandino ahesu½. Tasm± parapattiyena na bhavitabban”ti vatv± pathav²-undriyaj±taka½ kathesi. Tato– “kad±ci, mah±r±j±, dubbalopi mahabbalassa randha½ vivara½ passati, kad±ci mahabbalo dubbalassa. Laµukik±pi hi sakuºik± hatthin±ga½ gh±tes²”ti vatv± laµukikaj±taka½ kathesi. Eva½ kalahav³pasamatth±ya t²ºi j±tak±ni kathetv± s±maggiparid²panatth±ya dve j±tak±ni kathesi. Katha½? Samagg±nañhi mah±r±j± koci ot±ra½ n±ma passitu½ na sakkot²ti vatv± rukkhadhammaj±taka½ kathesi. Tato “samagg±na½ mah±r±j± koci vivara½ passitu½ n±sakkhi. Yad± pana aññamañña½ viv±damaka½su, atha te nes±daputto j²vit± voropetv± ±d±ya gato. Viv±de ass±do n±ma natth²”ti vatv± vaµµakaj±taka½ kathesi. Eva½ im±ni pañca j±tak±ni kathetv± avas±ne attadaº¹asutta½ kathesi.
R±j±no pasann±– “sace satth± n±gamissa, maya½ sahatth± aññamañña½yeva vadhitv± lohitanadi½ pavattayiss±ma, amh±ka½ puttabh±taro gehadv±re na passeyy±ma, s±sanapaµis±sanampi no ±haraºako na bhavissati. Satth±ra½ niss±ya no j²vita½ laddha½. Sace pana satth± ag±ra½ ajjh±vasissa, dvisahassad²papariv±resu cat³su mah±d²pesu rajjamassa hatthagata½ abhavissa, atirekasahassa½ kho panassa putt± abhavissa½su, tato khattiyapariv±rova avicarissa. Ta½ kho panesa sampatti½ pah±ya nikkhamitv± sambodhi½ patto, id±nipi khattiyapariv±royeva vicarat³”ti ubhayanagarav±sino a¹¹hatiy±ni a¹¹hatiy±ni kum±rasat±ni ada½su. Bhagav± te pabb±jetv± mah±vana½ agam±si. Tesa½ garug±ravavasena na attano ruciy± pabbajit±na½ anabhirati uppajji. Pur±ºadutiyik±yopi nesa½ “ayyaputt± ukkaºµhantu, ghar±v±so na saºµh±t²”ti-±d²ni vatv± s±sana½ pesenti. Te atirekatara½ ukkaºµhi½su.
Bhagav± ±vajjanto tesa½ anabhiratabh±va½ ñatv± “ime bhikkh³ m±disena buddhena saddhi½ ekato vasant± ukkaºµhanti, handa nesa½ kuº±ladahassa vaººa½ kathetv± tattha netv± anabhirati½ vinodess±m²”ti kuº±ladahassa vaººa½ kathesi. Te ta½ daµµhuk±m± ahesu½. Daµµhuk±mattha, bhikkhave, kuº±ladahanti? ¾ma bhagav±ti. Yadi eva½, etha, gacch±m±ti. Iddhimant±na½ bhagav± gamanaµµh±na½ maya½ katha½ gamiss±m±ti? Tumhe gantuk±m± hotha, aha½ mam±nubh±vena gahetv± gamiss±m²ti. S±dhu, bhanteti. Atha bhagav± pañca bhikkhusat±ni gahetv± ±k±se uppatitv± kuº±ladahe patiµµh±ya te bhikkh³ ±ha– “bhikkhave, imasmi½ kuº±ladahe yesa½ macch±na½ n±ma½ na j±n±tha, tesa½ n±ma½ pucchath±”ti.
Te pucchi½su, bhagav± pucchitapucchita½ kathesi. Na kevala½ macch±na½yeva, tasmi½ vanasaº¹e rukkh±nampi pabbatap±de dvipadacatuppadasakuº±nampi n±m±ni pucch±petv± kathesi. Atha dv²hi sakuºehi mukhatuº¹akena ¹a½sitv± gahitadaº¹ake nisinno kuº±lasakuºar±j± purato pacchato ubhosu passesu sakuºasaªghaparivuto ±gacchati. Bhikkh³ ta½ disv±– “esa, bhante, imesa½ sakuº±na½ r±j± bhavissati, pariv±r± ete etass±”ti maññ±m±ti. Evameva, bhikkhave, ayampi mama va½so mama paveº²ti. Id±ni t±va maya½, bhante, ete sakuºe pass±ma. Ya½ pana bhagav± “ayampi mama va½so mama paveº²”ti ±ha, ta½ sotuk±mamh±ti. Sotuk±mattha bhikkhaveti? ¾ma, bhagav±ti. Tena hi suº±th±ti t²hi g±th±satehi maº¹etv± kuº±laj±taka½ kathento anabhirati½ vinodesi. Desan±pariyos±ne sabbepi sot±pattiphale patiµµhahi½su, maggeneva ca nesa½ iddhipi ±gat±. Bhagav±– “hotu t±va ettaka½ etesa½ bhikkh³nan”ti ±k±se uppatitv± mah±vanameva agam±si. Tepi bhikkh³ gamanak±le dasabalassa ±nubh±vena gantv± ±gamanak±le attano ±nubh±vena bhagavanta½ pariv±retv± mah±vane otari½su.
Bhagav± paññatt±sane nis²ditv± te bhikkh³ ±mantetv±– “etha, bhikkhave, nis²datha, uparimaggattayavajjh±na½ vo kiles±na½ pah±n±ya kammaµµh±na½ kathess±m²”ti kammaµµh±na½ kathesi. Bhikkh³ cintesu½– “bhagav± amh±ka½ anabhiratabh±va½ ñatv± kuº±ladaha½ netv± anabhirati½ vinodesi, tattha sot±pattiphalappatt±na½ no id±ni idha tiººa½ magg±na½ kammaµµh±na½ ad±si, na kho panamhehi ‘sot±pann± mayan’ti v²tin±metu½ vaµµati, uttamapurisasadisehi no bhavitu½ vaµµat²”ti te dasabalassa p±de vanditv± uµµh±ya nis²dana½ papphoµetv± visu½ visu½ pabbh±rarukkham³lesu nis²di½su.
Bhagav± cintesi– “ime bhikkh³ pakatiy±pi avissaµµhakammaµµh±n±, laddhup±yassa pana bhikkhuno kilamanak±raºa½ n±ma natthi. Gacchant± gacchant± ca vipassana½ va¹¹hetv± arahatta½ patv±– “attan± attan± paµiladdhaguºa½ ±rocess±m±’ti mama santika½ ±gamissanti. Etesu ±gatesu dasasahassacakkav±¼e devat± ekacakkav±¼e sannipatissanti, mah±samayo bhavissati, vivitte ok±se may± nis²ditu½ vaµµat²”ti. Tato vivitte ok±se buddh±sana½ paññapetv± nis²di.
Sabbapaµhama½ kammaµµh±na½ gahetv± gatathero saha paµisambhid±hi arahatta½ p±puºi. Tato aparo tato aparoti pañcasat±pi paduminiya½ padum±ni viya vikasi½su. Sabbapaµhama½ arahattappattabhikkhu– “bhagavato ±rocess±m²”ti pallaªka½ vinibbhujitv± nis²dana½ papphoµetv± uµµh±ya dasabal±bhimukho ahosi. Eva½ aparopi aparop²ti pañcasat±pi bhattas±la½ pavisant± viya paµip±µiy±va ±gama½su. Paµhama½ ±gato vanditv± nis²dana½ paññapetv± ekamanta½ nis²ditv± paµiladdhaguºa½ ±rocetuk±mo– “atthi nu kho añño koci, natth²”ti nivattitv± ±gamanamagga½ olokento aparampi addasa aparampi addasa. Iti sabbepi te ±gantv± ekamanta½ nis²ditv± aya½ imassa har±yam±no na kathesi, aya½ imassa har±yam±no na kathes²ti. Kh²º±sav±na½ kira dve ±k±r± honti– “aho vata may± paµiladdhaguºa½ sadevako loko khippameva paµivijjheyy±”ti citta½ uppajjati. Paµiladdhabh±va½ pana nidhiladdhapuriso viya na aññassa ±rocetuk±mo hoti.
Eva½ os²damatte pana tasmi½ ariyamaº¹ale p±c²nayugandharaparikkhepato abbh±, mahik±, dh³mo, rajo, r±h³ti imehi upakkilesehi vippamutta½ buddhupp±dapaµimaº¹itassa lokassa r±maºeyyakadassanattha½ p±c²nadis±ya ukkhittarajatamayamah±-±d±samaº¹ala½ viya, nemivaµµiya½ gahetv± parivattiyam±narajatacakkasassirika½ puººacandamaº¹ala½ ullaªghitv± anilapatha½ paµipajjittha. Iti evar³pe khaºe laye muhutte bhagav± sakkesu viharati kapilavatthusmi½ mah±vane mahat± bhikkhusaªghena saddhi½ pañcamattehi bhikkhusatehi sabbeheva arahantehi.
Tattha bhagav±pi mah±sammatassa va½se uppanno, tepi pañcasat± bhikkh³ mah±sammatassa kule uppann±. Bhagav±pi khattiyagabbhe j±to, tepi khattiyagabbhe j±t±. Bhagav±pi r±japabbajito, tepi r±japabbajit±. Bhagav±pi setacchatta½ pah±ya hatthagata½ cakkavattirajja½ nissajjetv± pabbajito, tepi setacchatta½ pah±ya hatthagat±ni rajj±ni nissajjetv± pabbajit±. Iti bhagav± parisuddhe ok±se parisuddhe rattibh±ge saya½ parisuddho parisuddhapariv±ro v²tar±go v²tar±gapariv±ro v²tadoso v²tadosapariv±ro v²tamoho v²tamohapariv±ro nittaºho nittaºhapariv±ro nikkileso nikkilesapariv±ro santo santapariv±ro danto dantapariv±ro mutto muttapariv±ro ativiya virocat²ti. Vaººabh³mi n±mes±, yattaka½ sakkoti, tattaka½ vattabba½. Iti ime bhikkh³ sandh±ya vutta½– “pañcamattehi bhikkhusatehi sabbeheva arahanteh²”ti.
Yebhuyyen±ti bahutar± sannipatit±, mand± na sannipatit± asaññ± ar³p±vacaradevat± sam±pannadevat± ca. Tatr±ya½ sannip±takkamo mah±vanassa kira s±mant± devat± cali½su– “±y±ma, bho buddhadassana½ n±ma bah³pak±ra½, dhammassavana½ bah³pak±ra½, bhikkhusaªghadassana½ bah³pak±ra½, ±y±ma ±y±m±”ti mah±sadda½ kurum±n± ±gantv± bhagavantañca ta½muhutta½ arahattappattakh²º±save ca vanditv± ekamanta½ aµµha½su. Eteneva up±yena t±sa½ t±sa½ sadda½ sutv± saddantara-a¹¹hag±vutag±vuta-a¹¹hayojanayojan±divasena tiyojanasahassavitthate himavante, tikkhattu½ tesaµµhiy± nagarasahassesu, navanavutiy± doºamukhasatasahassesu, channavutiy± paµµanakoµisatasahassesu, chapaºº±s±ya ratan±kares³ti sakalajambud²pe, pubbavidehe, aparagoy±ne, uttarakurumhi, dv²su parittad²pasahasses³ti sakalacakkav±¼e, tato dutiyatatiyacakkav±¼eti eva½ dasasahassacakkav±¼esu devat± sannipatit±ti veditabb±. Dasasahassacakkav±¼añhi idha dasalokadh±tuyoti adhippet±. Tena vutta½– “dasahi ca lokadh±t³hi devat± yebhuyyena sannipatit± hont²”ti.
Eva½ sannipatit±hi devat±hi sakalacakkav±¼agabbha½ y±va brahmalok± s³cighare nirantara½ pakkhittas³c²hi viya paripuººa½ hoti. Tatra brahmalokassa eva½ uccattana½ veditabba½. Lohap±s±de kira sattak³µ±g±rasamo p±s±ºo brahmaloke µhatv± adho khitto cat³hi m±sehi pathavi½ p±puº±ti. Eva½ mahante ok±se yath± heµµh± µhatv± khitt±ni pupph±ni v± dh³mo v± upari gantu½, upari v± µhatv± khittas±sap± heµµh± otaritu½ antara½ na labhanti, eva½ nirantara½ devat± ahesu½. Yath± kho pana cakkavattirañño nisinnaµµh±na½ asamb±dha½ hoti, ±gat±gat± mahesakkh± khattiy± ok±sa½ labhantiyeva, parato parato pana atisamb±dha½ hoti, evameva bhagavato nisinnaµµh±na½ asamb±dha½, ±gat±gat± mahesakkh± devat± ca mah±brahm±no ca ok±sa½ labhantiyeva. Apisuda½ bhagavato ±sann±sannaµµh±ne mah±parinibb±ne vuttanayeneva v±laggakoµinitudanamatte padese dasapi v²sampi sabbaparato ti½sampi devat± sukhume sukhume attabh±ve m±petv± aµµha½su. Saµµhi saµµhi devat± aµµha½su.
Suddh±v±sak±yik±nanti suddh±v±sav±s²na½. Suddh±v±s± n±ma suddh±na½ an±g±mikh²º±sav±na½ ±v±s± pañca brahmalok±. Etadahos²ti kasm± ahosi? Te kira brahm±no sam±patti½ sam±pajjitv± yath±paricchedena vuµµhit± brahmabhavana½ olokent± pacch±bhatte bhattageha½ viya suññata½ addasa½su. Tato “kuhi½ brahm±no gat±”ti ±vajjant± mah±sam±gama½ ñatv±– “aya½ sam±gamo mah±, maya½ oh²n±, oh²nak±na½ ok±so dullabho hoti, tasm± gacchant± atucchahatth± hutv± ekeka½ g±tha½ abhisaªkharitv± gacch±ma. T±ya mah±sam±game ca attano ±gatabh±va½ j±n±pess±ma, dasabalassa ca vaººa½ bh±siss±m±”ti. Iti tesa½ sam±pattito vuµµh±ya ±vajjitatt± etadahosi.
332. Bhagavato purato p±turahesunti p±¼iya½ bhagavato santike abhimukhaµµh±neyeva otiºº± viya katv± vutt±, na kho panettha eva½ attho veditabbo. Te pana brahmaloke µhit±yeva g±th± abhisaªkharitv± eko puratthimacakkav±¼amukhavaµµiya½ otari, eko dakkhiºacakkav±¼amukhavaµµiya½, eko pacchimacakkav±¼amukhavaµµiya½, eko uttaracakkav±¼amukhavaµµiya½ otari. Tato puratthimacakkav±¼amukhavaµµiya½ otiººabrahm± n²lakasiºa½ sam±pajjitv± n²larasmiyo vissajjitv± dasasahassacakkav±¼adevat±na½ maºicamma½ paµimuñcanto viya attano ±gatabh±va½ j±n±petv± buddhav²thi n±ma kenaci ottharitu½ na sakk±, tasm± pahaµabuddhav²thiy±va ±gantv± bhagavanta½ abhiv±detv± ekamanta½ aµµh±si. Ekamanta½ µhito attan± abhisaªkhata½ g±tha½ abh±si.
Dakkhiºacakkav±¼amukhavaµµiya½ otiººabrahm±pi p²takasiºa½ sam±pajjitv± p²tarasmiyo suvaººapabha½ muñcitv± dasasahassacakkav±¼adevat±na½ suvaººapaµa½ p±rupento viya attano ±gatabh±va½ j±n±petv± tatheva aµµh±si. Pacchimacakkav±¼amukhavaµµiya½ otiººabrahm±pi lohitakasiºa½ sam±pajjitv± lohitarasmiyo muñcitv± dasasahassacakkav±¼adevat±na½ rattavarakambalena parikkhipanto viya attano ±gatabh±va½ j±n±petv± tatheva aµµh±si. Uttaracakkav±¼amukhavaµµiya½ otiººabrahm±pi od±takasiºa½ sam±pajjitv± od±tarasmiyo muñcitv± dasasahassacakkav±¼adevat±na½ sumanapaµa½ p±rupanto viya attano ±gatabh±va½ j±n±petv± tatheva aµµh±si.
P±¼iya½ pana “bhagavato purato p±turahesu½. Atha kho t± devat± bhagavanta½ abhiv±detv± ekamanta½ aµµha½s³”ti eva½ ekakkhaºa½ viya purato p±tubh±vo ca abhiv±detv± ekamanta½ µhitabh±vo ca vutto, so imin± anukkamena ahosi, ekato katv± pana dassito. G±th±bh±sana½ pana p±¼iya½ visu½ visu½yeva vutta½.
Tattha mah±samayoti mah±sam³ho. Pavana½ vuccati vanasaº¹o. Ubhayenapi bhagav± imasmi½ vanasaº¹e ajja mah±sam³ho mah±sannip±toti ±ha. Tato yesa½ so sannip±to, te dassetu½ devak±y± sam±gat±ti ±ha. Tattha devak±y±ti devaghaµ±. ¾gatamha ima½ dhammasamayanti eva½ sam±gate devak±ye disv± mayampi ima½ dhammasam³ha½ ±gat±. Ki½ k±raº±? Dakkhit±ye apar±jitasaªgha½, kenaci apar±jita½ ajjeva tayo m±re madditv± vijitasaªg±ma½ ima½ apar±jitasaªgha½ dassanatth±ya ±gatamh±ti attho. So pana brahm± ima½ g±tha½ bh±sitv± bhagavanta½ abhiv±detv± puratthimacakkav±¼amukhavaµµiya½yeva aµµh±si.
Atha dutiyo vuttanayeneva ±gantv± abh±si. Tattha tatra bhikkhavoti tasmi½ sannip±taµµh±ne bhikkh³. Sam±daha½s³ti sam±dhin± yojesu½. Cittamattano ujuka½ aka½s³ti attano citta½ sabbe vaªkakuµilajimhabh±ve haritv± ujuka½ akari½su. S±rath²va nett±ni gahetv±ti yath± samappavattesu sindhavesu odhastapatodo s±rathi sabbayott±ni gahetv± acodento av±rento tiµµhati, eva½ cha¼aªgupekkh±samann±gat± guttadv±r± sabbepete pañcasat± bhikkh³ indriy±ni rakkhanti paº¹it±, ete daµµhu½ idh±gatamha bhagav±ti. Sopi gantv± yath±µh±neyeva aµµh±si.
Atha tatiyo vuttanayeneva ±gantv± abh±si. Tattha chetv± kh²lanti r±gadosamohakh²la½ chinditv±. Palighanti r±gadosamohapalighameva. Indakh²lantipi r±gadosamoha-indakh²lameva. Ðhacca manej±ti ete taºh±-ej±ya abh±vena anej± bhikkh³ indakh²la½ ³hacca sam³hanitv±. Te carant²ti cat³su dis±su appaµihatac±rika½ caranti. Suddh±ti nirupakkiles±. Vimal±ti nimmal±. Ida½ tasseva vevacana½. Cakkhumat±ti pañcahi cakkh³hi cakkhumantena. Sudant±ti cakkhutopi dant±, sotatopi gh±natopi jivh±topi k±yatopi manatopi dant±. Susun±g±ti taruºan±g±. Te evar³pena anuttarena yog±cariyena damite taruºan±ge dassan±ya ±gatamha bhagav±ti. Sopi gantv± yath±µh±neyeva aµµh±si.
Atha catuttho vuttanayeneva ±gantv± abh±si. Tattha gat±seti nibbematikasaraºagamanena gat±. Sopi gantv± yath±µh±neyeva aµµh±si.