Ambaµµhava½sakath±vaŗŗan±

274. GaŖg±ya dakkhiŗatoti gaŖg±ya nadiy± dakkhiŗadis±ya. ¾vudha½ na parivattat²ti sara½ v±satti-±di½ v± parassa upari khipituk±massa hattha½ na parivattati, hatthe pana aparivattente kuto ±vudhaparivattananti ±ha “±vudha½ na parivattat²”ti. So kira “katha½ n±m±ha½ dis±ya d±siy± kucchimhi nibbatto”ti ta½ h²na½ j±ti½ jigucchanto “hand±ha½ yath± tath± ima½ j±ti½ sodhess±m²”ti niggato, ten±ha “id±ni me manoratha½ p³ress±m²”ti-±di. Vijj±balena r±j±na½ t±setv± tassa dh²tuy± laddhak±lato paµµh±ya my±ya½ j±tisodhit± bhavissat²ti tassa adhipp±yo. Ambaµµha½ n±ma vijjanti satt±na½ sar²re abbhaŖga½ µhapet²ti ambaµµh±ti eva½ laddhan±ma½ vijja½, mantanti attho. Yato ambaµµh± etasmi½ atth²ti ambaµµhoti kaŗho isi pańń±yittha, ta½ba½saj±tat±ya aya½ m±ŗavo “ambaµµho”ti vohar²yati.
Seµµhamante vedamanteti adhipp±yo. Mant±nubh±vena rańńo b±hukkhambhamatta½ j±ta½ tena panassa b±hukkhambhena r±j±, “ko j±n±ti, ki½ bhavissat²”ti bh²to ussaŖk² utr±so ahosi, ten±ha “bhayena vedham±no aµµh±s²”ti. Sotthi bhaddanteti ±divacana½ avocu½. “Aya½ mah±nubh±vo is²”ti mańńam±n±.
Undriyissat²ti vippakiriyissati, ten±ha “bhijjissat²”ti. Mante parivattiteti b±hukkhambhakamantassa paµippassambhakavijj±saŖkh±te mante “saro otarat³”ti parivattite. Evar³p±nańhi mant±na½ eka½seneva paµippassambhakavijj± hontiyeva yath± ta½ kusum±rakavijj±na½. Attano dh²tu apav±damocanattha½ tassa bhujissakaraŗa½. Tass±nur³pe issariye µhapanattha½ u¼±re ca na½ µh±ne µhapesi.