D±siputtav±davaººan±

267. Nimm±det²ti a-k±rassa ±-k±ra½ katv± niddesoti ±ha “nimmadet²”ti. K±ma½ gotta½ n±meta½ pitito laddhabba½, na m±tito na hi br±hmaº±na½ sagott±ya ±v±haviv±ho icchito, gottan±ma½ pana yasm± j±tisiddha½, na kittima½, j±ti ca ubhayasambandhin², tasm± “m±t±pettikanti m±t±pit³na½ santakan”ti vutta½. N±magottanti gottan±ma½, na kittiman±ma½, na guºan±ma½ v±. Tattha “kaºh±yano”ti niru¼h± y± n±mapaººatti, ta½ sandh±y±ha “paººattivasena n±manti. Ta½ pana kaºha-isito paµµh±ya tasmi½ kulaparampar±vasena ±gata½, na etasmi½yeva niru¼ha½, tena vutta½ “paveº²vasena gottan”ti. Gotta-padassa pana attho heµµh± vuttoyeva. Anussaratoti ettha na kevala½ anussaraºa½ adhippeta½, atha kho kulasuddhiv²ma½sanavasen±ti ±ha “kulakoµi½ sodhentass±”ti. Ayyaputt±ti ayyikaputt±ti ±ha “s±mino putt±”ti. Dis± okk±karañño antoj±t± d±s²ti ±ha “gharad±siy± putto”ti. Ettha ca yasm± ambaµµho j±ti½ niss±ya m±natthaddho, na cassa y±th±vato j±tiy± avibh±vit±ya m±naniggaho hoti, m±naniggahe ca kate aparabh±ge ratanattaye pas²dissati na “d±s²”ti v±c± pharusav±c± n±ma hoti cittassa saºhabh±vato. Abhayasuttañcettha (ma. ni. 2.83; a. ni. 4.184) nidassana½. Keci ca satt± aggin± viya loh±dayo kakkha¼±ya v±c±ya mudubh±va½ gacchanti, tasm± bhagav± ambaµµha½ nibbisevana½ k±tuk±mo “ayyaputt± saky± bhavanti, d±siputto tvamasi saky±nan”ti avoca.
Ýhapent²ti paññapenti, ten±ha “okk±ko”ti-±di. Pabh± niccharati dant±na½ ativiya pabhassarabh±vato.
Paµhamakappik±nanti paµhamakappassa ±dik±le nibbatt±na½. Kira-saddo anussavatthe, tena yo vuccam±n±ya r±japarampar±ya kesañci matibhedo, ta½ ulliªgeti. Mah±sammatass±ti “aya½ no r±j±”ti mah±janena sammannitv± µhapitatt± “mah±sammato”ti eva½ sammatassa. Ya½ sandh±ya vadanti–
“¾diccakulasambh³to suvisuddhaguº±karo;
mah±nubh±vo r±j±si, mah±sammatan±mako.
Yo cakkhubh³to lokassa, guºara½sisamujjalo;
tamonudo virocittha, dutiyo viya bh±ºum±.
Ýhapit± yena mariy±d±, loke lokahitesin±;
vavatthit± sakkuºanti, na vilaªghayitu½ jan±.
Yasassina½ tejassina½, lokas²m±nurakkhaka½;
±dibh³ta½ mah±v²ra½, kathayanti ‘man³’ti yan”ti.
Tassa ca puttapaputtaparampara½ sandh±ya–
“Tassa putto mah±tejo, rojo n±ma mah²pati;
tassa putto vararojo, pavaro r±jamaº¹ale.
Tass±si kaly±ºaguºo, kaly±ºo n±ma atrajo;
r±j± tass±si tanayo, varakaly±ºan±mako.
Tassa putto mah±v²ro, mandh±t± k±mabhogina½;
aggabh³to mahindena, a¹¹harajjena p³jito.
Tassa s³nu mah±tejo, varamandh±tun±mako;
‘uposatho’ti n±mena, tassa putto mah±yaso.
Varo n±ma mah±tejo, tassa putto mah±varo;
tass±si upavaroti, putto r±j± mah±balo.
Tassa putto maghadevo, devatulyo mah²pati;
catur±s²tisahass±ni, tassa puttaparampar±.
Tesa½ pacchimako r±j±, ‘okk±ko’ iti vissuto;
mah±yaso mah±tejo, akhuddo r±jamaº¹ale”ti.

¾di tesa½ pacchatoti tesa½ maghadeva paramparabh³t±na½ ka¼±rajanakapariyos±n±na½ anekasatasahass±na½ r±j³na½ aparabh±ge okk±ko n±ma r±j± ahosi, tassa parampar±bh³t±na½ anekasatasahass±na½ r±j³na½ aparabh±ge aparo okk±ko n±ma r±j± ahosi, tassa paramparabh³t±na½ anekasatasahass±na½ r±j³na½ aparabh±ge pun±paro okk±ko n±ma r±j± ahosi, ta½ sandh±y±ha “tayo okk±kava½s± ahesu½. Tesu tatiya-okk±kass±”ti-±di.

Sahas± vara½ ad±sinti puttadassanena somanassappatto sahas± av²ma½sitv± tuµµhiy± vasena vara½ ad±si½, “ya½ icchasi, ta½ gaºh±”ti. Rajja½ pariº±metu½ icchat²ti s± jantukum±rassa m±t± mama ta½ varad±na½ antara½ katv± ima½ rajja½ pariº±metu½ icchat²ti.
Nappasaheyy±ti na pariyatto bhaveyya.
Nikkhamm±ti ghar±v±sato, k±mehi ca nikkhamitv±. Heµµh± c±ti ca-saddena “as²tihatthe”ti ida½ anuka¹¹hati. Teh²ti migas³karehi, maº¹³kam³sikehi ca. Teti s²habyaggh±dayo, sappabi¼±r± ca.
Avases±hi attano attano kaniµµh±hi.
Va¹¹ham±n±nanti an±dare s±mivacana½. Kuµµharogo n±ma s±samas³r²rog± viya yebhuyyena saªkamanasabh±voti vutta½ “aya½ rogo saªkamat²ti cintetv±”ti.
Migas³kar±d²nanti ±di-saddena vanacarasoº±dike saªgaºh±ti.
Tasmi½ nisinneti sambandho. Khattiyam±y±rocanena attano khattiyabh±va½ j±n±petv±.
Nagara½ m±peh²ti s±h±ra½ nagara½ m±peh²ti adhipp±yo.
Kesaggahaºanti kesaveºibandhana½. Dussaggahaºanti vatthassa niv±san±k±ro.
268. Attano up±rambhamocanatth±y±ti ±cariyena ambaµµhena ca attano attano upari p±petabba-upav±dassa apanayanattha½. Asmi½ vacaneti “catt±rome bho gotama vaºº±”ti-±din± attan± vutte, bhot± ca gotamena vutte “j±tiv±de”ti imasmi½ yath±dhikate vacane. Tattha pana yasm± vede vuttavidhin±va tena paµimantetabba½ hoti tasm± vutta½ “vedattayavacane”ti, “etasmi½ v± d±siputtavacane”ti ca.
270. Dhammo n±ma k±raºa½ “dhammapaµisambhid±”ti-±d²su (vibha. 718) viya, saha dhammen±ti sahadhammo, sahadhammo eva sahadhammikoti ±ha “sahetuko”ti.
271. Tasm± tad± paµiññ±tatt±. T±setv± pañha½ vissajj±pess±m²ti ±gato yath± ta½ saccakasam±game. “Bhagav± ceva passati ambaµµho c±”ti ettha itaresa½ adassane k±raºa½ dassetu½ “yadi h²”ti-±di vutta½. ¾v±hetv±ti mantabalena ±netv±. Tass±ti ambaµµhassa. V±dasaªghaµµeti v±c±saªghaµµe.
272. T±ºanti gavesam±noti, “ayameva samaºo gotamo ito bhayato mama t±yako”ti bhagavanta½yeva “t±ºan”ti pariyesanto upagacchanto. Sesapadadvayepi eseva nayo. T±yat²ti yath±-upaµµhitabhayato p±leti, ten±ha “rakkhat²”ti, etena t±ºa-saddassa kattus±dhanatam±ha. Yathupaµµhitena bhayena upadduto nil²yati etth±ti leºa½, upalayana½, etena leºa-saddassa adhikaraºas±dhanatam±ha. “Sarat²”ti etena saraºa-saddassa kattus±dhanatam±ha.