Paµhama-ibbhav±davaººan±

263. T²su iriy±pathes³ti µh±nagamananisajj±su. Kath±pa¼±santi kath±vasena yugagg±ha½. Say±nena ±cariyena saddhi½ say±nassa kath± n±ma ±c±ro na hoti, ta½ itarehi sadisa½ katv± kathana½ idha kath±pa¼±so.
Tassa pana ya½ an±c±rabh±vavibh±vana½ satth±r± ambaµµhena saddhi½ kathentena kata½, ta½ saªg²ti-an±ru¼ha½ parampar±bhatanti upari p±¼iy± sambandhabh±vena dassento “tato kir±”ti-±dim±ha. Muº¹ak± samaºak±ti ca garah±ya½ ka-saddo, ten±ha “h²¼ento”ti. Ibhassa payogo ibho uttarapadalopena, ta½ ibha½ arahant²ti ibbh±. Ki½ vutta½ hoti? Yath± ibho hatthiv±hanabh³to parassa vasena vattati, na attano, eva½ etepi br±hmaº±na½ sussusak± sudd± parassa vasena vattanti, na attano, tasm± ibhasadisapayogat±ya ibbh±ti. Te pana kuµumbikat±ya gharav±sino gharass±mik± hont²ti ±ha “gahapatik±”ti. Kaºh±ti kaºhaj±tik±. Dij± eva hi suddhaj±tik±, na itareti tassa adhipp±yo, ten±ha “k±¼ak±”ti. Mukhato nikkhant±ti br±hmaº±na½ pubbapuris± brahmuno mukhato nikkhant±, aya½ tesa½ paµhamuppatt²ti adhipp±yo. Sesapadesupi eseva nayo. “Samaº± piµµhip±dato”ti ida½ panassa “mukhato nikkhant±”ti-±divacanatopi ativiya asamavekkhitavacana½ catuvaººapariy±pannasseva samaºabh±vasambhavato. Aniyametv±ti avisesetv±, anuddesikabh±ven±ti attho.
M±nussayavasena kathet²ti m±nussaya½ avass±ya att±na½ ukka½sento, pare ca vambhento “muº¹ak±”ti ±di½ katheti. J±n±pem²ti j±tigottassa pam±ºa½ y±th±vato vibh±vanena pam±ºa½ j±n±pem²ti. Attho etassa atth²ti atthika½ daº¹ikañ±yena.
“Y±yeva kho panatth±y±”ti itthiliªgavasena vuttanti vadanti, ta½ parato “purisaliªgavasenev±”ti vakkham±natt± yutta½. Y±ya atth±y±ti v± pulliªgavaseneva tadatthe sampad±navacana½, yassa atthassa atth±y±ti attho. Ass±ti ambaµµhassa dassetv±ti sambandho. Aññesanti aññesa½ s±dhur³p±na½. Santika½ ±gat±nanti guruµµh±niy±na½ santika½ upagat±na½. Vattanti tehi caritabba-±c±ra½. Asikkhitoti ±c±ra½ asikkhito. Tato eva appassuto. B±husaccañhi n±ma y±vadeva upasamattha½ icchitabba½, tadabh±vato ambaµµho appassuto asikkhito “avusito”ti viññ±yati, ten±ha “etassa h²”ti-±di.
264. Kodhavasacittat±ya asakamano. M±nanimmadanatthanti m±nassa nimmadanattha½. Uggiletv±ti sinehap±nena kilinna½ ubbamana½ katv±. Gottena gottanti tena vuttena pur±tanagottena id±ni ta½ ta½ anavajjasaññita½ gotta½ s±vajjato uµµh±petv± uddharitv±. Sesapadesupi eseva nayo. Tattha gotta½ ±dipurisavasena, kul±padoso, tadanvaye uppanna-abhiññ±tapurisavasena veditabbo yath± “±dicco, maghadevo”ti. Gottam³lassa g±rayhat±ya am±navatthubh±vapavedanato “m±naddhaja½ m³le chetv±”ti vutta½. Ghaµµentoti omasanto.
Yasmi½ m±nussayakodhussay± aññamaññ³patthaddh±, so “caº¹o”ti vuccat²ti ±ha “caº¹±ti m±nanissitakodhayutt±”ti. Khar±ti cittena, v±c±ya ca kakkha¼±. Lahuk±ti taruº±. Bhass±ti “s±hasik±”ti keci vadanti, “s±rambhak±”ti apare. Sam±n±ti hont±, bhavam±n±ti atthoti ±ha “sant±ti purimapadasseva vevacanan”ti. Na sakkaront²ti sakk±ra½ na karonti. Apacitikammanti paºip±takamma n±nulomanti attano j±tiy± na anucchavikanti attho.