Pokkharas±tivatthuvaººan±

255. Manteti irubbed±dimantasatthe. Pokkhare kamale sayam±no nis²d²ti pokkharas±t². S±ti vuccati samasaºµh±na½, pokkhare saºµh±n±vayave j±toti “pokkharas±t²”tipi vuccati. Setapokkharasadisoti setapadumavaººo. Suvaµµit±ti vaµµabh±vassa yuttaµµh±ne suµµhu vaµµul±. K±¼avaªgatilak±d²na½ abh±vena suparisuddh±.
Imassa br±hmaºassa k²diso pubbayogo, yena na½ bhagav± anuggaºhitu½ ta½ µh±na½ upagatoti ±ha “aya½ pan±”ti-±di. Padumagabbhe nibbatti ten±ya½ sa½sedajo j±to. Na pupphat²ti na vikasati. Rajatabimbakanti r³piyamaya½ r³paka½.
Ajjh±vasat²ti ettha adhi-saddo issariyatthad²pano, ±saddo mariy±datthoti dassento “abhibhavitv±”ti-±dim±ha. Tehi yuttatt± hi ukkaµµhanti upayogavacana½, ten±ha “upasaggavasen±”ti-±di. Y±ya mariy±d±y±ti y±ya avatth±ya. Nagarassa vatthunti “aya½ khaºo, sumuhutta½ m± atikkam²”ti rattivibh±yana½ anurakkhant± rattiya½ ukk± µhapetv± ukk±su jalam±n±su nagarassa vatthu½ aggahesu½, tasm± ukk±su µhit±ti ukkaµµh±, ukk±su vijjotayant²su µhit± patiµµhit±ti m³lavibhuj±dipakkhepena saddasiddhi veditabb±, niruttinayena v± ukk±su µhit±su µhit± ±s²ti ukkaµµh±. Apare pana bhaºanti “bh³mibh±gasampattiy±, upakaraºasampattiy±, manussasampattiy± ca ta½ nagara½ ukkaµµhaguºayogato ukkaµµh±ti n±ma½ labh²”ti Tass±ti “ukkaµµhan”ti upayogavasena vuttapadassa. Anupayogatt±ti visesanabh±vena anupayuttatt±. Sesapades³ti “sattussadan”ti-±dipadesu. Yath±vidhi hi anupayogo purimasmi½. Tatth±ti “upasaggavasen±”ti-±din± vuttavidh±ne. “Saddasatthato pariyesitabban”ti etena saddalakkhaº±nugato v±ya½ saddappayogoti dasseti. Upa-anu-adhi-±-iti-eva½pubbake vasanakiriy±µh±ne upayogavacanameva p±puº±t²ti saddavid³ icchanti.
Ussadat± n±mettha bahulat±ti, ta½ bahulata½ dassetu½ “bahujanan”ti-±di vutta½. Gahetv± posetabba½ pos±vaniya½. ¾vijjhitv±ti parikkhipitv±.
Raññ± viya bhuñjitabbanti v± r±jabhogga½. Rañño d±yabh³tanti kulaparampar±ya yogyabh±vena r±jato laddhad±yabh³ta½. Ten±ha “d±yajjanti attho”ti. R±jan²h±rena paribhuñjitabbato uddha½ paribhogal±bhassa seµµhadeyyat± n±ma natth²ti ±ha “chatta½ uss±petv± r±jasaªkhepena bhuñjitabban”ti. “Sabba½ chejjabhejjan”ti sar²radaº¹adhanadaº¹±di bheda½ sabba½ daº¹am±ha. Nad²titthapabbat±d²s³ti nad²titthapabbatap±dag±madv±ra-aµavimukh±d²su. “R±jad±yan”ti imin±va rañño dinnabh±ve siddhe “raññ± pasenadin± kosalena dinnan”ti vacana½ kimatthiyanti ±ha “d±yakar±jad²panatthan”ti-±di Nissaµµhapariccattanti muttac±gavasena pariccatta½ katv±. Evañhi ta½ seµµhadeyya½ uttamadeyya½ j±ta½.
Upalabh²ti savanavasena upalabh²ti imamattha½ dassento “sotadv±ra…pe… aññ±s²”ti ±ha. Avadh±raºaphalatt± sabbampi v±kya½ antogadh±vadh±raºanti ±ha “padap³raºamatte nip±to”ti. “Avadh±raºatthe”ti pana imin± iµµhatovadh±raºattha½ kho-saddaggahaºanti dasseti “Assos²”ti pada½ kho-sadde gahite tena phullitamaº¹ita½ viya honta½ p³rita½ n±ma hoti, tena ca purimapacchimapad±ni siliµµh±ni honti, na tasmi½ aggahiteti ±ha “padap³raºena byañjanasiliµµhat±mattamev±”ti. Matta-saddo visesanivatti-attho, tenassa anatthantarad²panat± dassit± hoti, eva-saddena pana byañjanasiliµµhat±ya ekantikat±.
Samitap±patt±ti accanta½ anavasesato sav±sana½ samitap±patt±. Evañhi b±hirakavir±gasekkh±sekkhap±pasamanato bhagavato p±pasamana½ visesita½ hoti, ten±ha vuttañhetanti-±di. Anekatthatt± nip±t±na½ idha anussavattho adhippetoti ±ha “khal³ti anussavatthe nip±to”ti. ¾lapanamattanti piy±l±pavacanamatta½. Piyasamud±h±ro hete “bho”ti v± “±vuso”ti v± “dev±na½ piy±”ti v±. Gottavasen±ti ettha ga½ t±yat²ti gotta½. Gotamoti hi pavattam±na½ vacana½, buddhiñca t±yati eka½sikavisayat±ya rakkhat²ti gotta½. Yath± hi buddhi ±rammaºabh³tena atthena vin± na vattati, eva½ abhidh±na½ abhidheyyabh³tena, tasm± so gottasaªkh±to attho t±ni t±yati rakkhat²ti vuccati. Ko pana soti? Aññakulaparampar±s±dh±raºa½ tassa kulassa ±dipurisasamud±gata½ ta½kulapariy±pannas±dh±raºa½ s±maññar³panti daµµhabba½. Ettha ca “samaºo”ti imin± sarikkhakajanehi bhagavato bahumatabh±vo dassito samitap±pat±kittanato. “Gotamo”ti imin± lokiyajanehi u¼±rakulasambh³tat±d²panato.
Ucc±kulaparid²pana½ uditoditavipulakhattiyakulavibh±vanato. Sabbakhattiy±nañhi ±dibh³tamah±sammatamah±r±jato paµµh±ya asambhinna½ u¼±ratama½ sakyar±jakula½. Kenaci p±rijuññen±ti ñ±tip±rijuññabhogap±rijuññ±din± kenaci p±rijuññena p±rih±niy±. Anabhibh³to anajjhotthato. Tath± hi tassa kulassa na kiñci p±rijuñña½ lokan±thassa abhij±tiya½, atha kho va¹¹hiyeva. Abhinikkhamane ca tatopi samiddhatamabh±vo loke p±kaµo paññ±to. Iti “sakyakul± pabbajito”ti ida½ vacana½ bhagavato saddh±pabbajitabh±vad²pana½ vutta½ mahanta½ ñ±tiparivaµµa½, mahantañca bhogakkhandha½ pah±ya pabbajitabh±vasiddhito. Sundaranti bhaddaka½. Bhaddakat± ca passantassa hitasukh±vahabh±vena veditabb±ti ±ha atth±vaha½ sukh±vahanti. Tattha atth±vahanti diµµhadhammikasampar±yikaparamatthasa½hitahit±vaha½. Sukh±vahanti yath±vuttatividhasukh±vaha½. Tath±r³p±nanti t±dis±na½. Y±disehi pana guºehi bhagav± samann±gato, tehi catuppam±ºikassa lokassa sabbath±pi accant±ya saddh±ya pas±dan²yo tesa½ yath±bh³tasabh±vatt±ti dassento yath±r³poti-±dim±ha. Tattha yath±bh³ta½…pe… arahatanti imin± dhammappam±º±na½, l³khappam±º±nañca satt±na½ bhagavato pas±d±vahata½ dasseti. Ta½ dassaneneva ca itaresampi atthato pas±d±vahat± dassit± hot²ti daµµhabba½ tadavin±bh±vato. Dassanamattampi s±dhu hot²ti ettha kosiyasakuºavatthu½ (ma. ni. aµµha. 1.144; khu. p±. aµµha. 10) kathetabba½.