3. Ambaµµhasuttavaººan±

Addh±nagamanavaººan±

254. Apubbapadavaººan±ti atthasa½vaººan±vasena heµµh± aggahitat±ya apubbassa padassa vaººan± atthavibhajan±. “Hitv± punappun±gatamatthan”ti (d². ni. aµµha. 1.ganth±rambhakath±) hi vutta½. Janapadinoti janapadavanto, janapadassa v± issar± r±jakum±r± gottavasena kosal± n±ma. Yadi eko janapado, katha½ bahuvacananti ±ha “r³¼hisadden±”ti. Akkharacintak± hi ²disesu µh±nesu yutte viya ²disaliªgavacan±ni icchanti, ayamettha r³¼hi yath± aññatthapi “kur³su viharati, aªgesu viharat²”ti ca. Tabbisesanepi janapada-sadde j±ti-sadde ekavacanameva. Por±º± pan±ti pana-saddo visesatthajotano, tena puthu-atthavisayat±ya evañceta½ puthuvacananti vakkham±navisesa½ joteti. Bahuppabhedo hi so padeso tiyojanasataparim±ºat±ya. Naªgal±nipi cha¹¹etv±ti kammappah±navasena naªgal±nipi pah±ya, nidassanamattañceta½. Na kevala½ kassak± eva, atha kho aññepi manuss± attano attano kicca½ pah±ya tattha sannipati½su. “So padeso”ti padesas±maññato vutta½, vacanavipall±sena v±, te pades±ti attho. Kosal±ti vuccati kusal± eva kosal±ti katv±.
C±rikanti caraºa½, caraºa½ v± c±ro, so eva c±rik±. Tayida½ maggagamana½ idh±dhippeta½, na cuººikagamanamattanti ±ha “addh±nagamana½ gacchanto”ti. Ta½ vibh±gena dassetu½ “c±rik± ca n±mes±”ti-±di vutta½. Tattha d³rep²ti n±tid³repi. Sahas± gamananti s²ghagamana½. Mah±kassapapaccuggaman±di½ ekadesena vatv± vanav±s²tissas±maºerassa vatthu½ vitth±retv± janapadac±rika½ kathetu½ “bhagav± h²”ti-±di ±raddha½. ¾k±sag±m²hi eva saddhi½ gantuk±mo “cha¼abhiññ±na½ ±roceh²”ti ±ha.
Saªghakammavasena sijjham±n±pi upasampad± satthu ±º±vaseneva sijjhanato “buddhad±yajja½ te dass±m²”ti vuttanti vadanti. Apare pana aparipuººav²sativassasseva tassa upasampada½ anuj±nanto “dass±m²”ti avoc±ti vadanti. Upasamp±detv±ti dhammasen±patin± upajjh±yena upasamp±detv±.
Navayojanasatikampi µh±na½ majjhimadesapariy±pannameva, tato para½ n±dhippeta½ turitac±rik±vasena agamanato. Samant±ti gatagataµµh±nassa cat³su passesu samantato. Aññenapi k±raºen±ti bhikkh³na½ samathavipassan±taruºabh±vato aññenapi majjhimamaº¹aleveneyy±na½ ñ±ºaparip±k±dik±raºena majjhimamaº¹ala½ osarati. “Sattahi v±”ti-±di “ekam±sa½ v±”ti-±din± vutt±nukkamena yojetabba½.
Sar²raph±sukatth±y±ti ekasmi½yeva µh±ne nibaddhav±savasena ussannadh±tukassa sar²rassa vicaraºena ph±sukatth±ya. Aµµhuppattik±l±bhikaªkhanatth±y±ti aggikkhandhopamasutta (a. ni. 7.72) maghadevaj±tak±di (j±. 1.1.9) desan±na½ viya dhammadesan±ya aµµhuppattik±la½ ±kaªkham±nena. Sur±p±nasikkh±padapaññ±pane (p±ci. 328) viya sikkh±padapaññ±panatth±ya. Bodhaneyyasatte aªgulim±l±dike (ma. ni. 2.347) bodhanatth±ya. Kañci, katipaye v± puggale uddissa c±rik± nibaddhac±rik±. Tadaññ± anibaddhac±rik±.
Dasasahassi lokadh±tuy±ti j±tikhettabh³te dasasahassacakkav±¼e. Tattha hi satte paripakkindriye passitu½ buddhañ±ºa½ abhin²haritv± µhito bhagav± ñ±ºaj±la½ pattharat²ti vuccati. Sabbaññutaññ±ºaj±lassa anto paviµµhoti tassa ñ±ºassa gocarabh±va½ upagato. Bhagav± kira mah±karuº±sam±patti½ sam±pajjitv± tato vuµµh±ya “ye satt± bhabb± parip±kañ±º± ajja may± vinetabb±, te mayha½ ñ±ºassa upaµµhahant³”ti citta½ adhiµµh±ya samann±harati. Tassa saha samann±h±r± eko v± dve v± bah³ v± tad± vinay³pag± veneyy± ñ±ºassa ±p±tham±gacchanti ayamettha buddh±nubh±vo. Evampi ±p±tham±gat±na½ pana nesa½ upanissaya½ pubbacariya½ pubbahetu½ sampati vattam±nañca paµipatti½ oloketi, ten±ha “atha bhagav±”ti-±di. V±dapaµiv±da½ katv±ti “eva½ nu te ambaµµh±”ti-±din± may± vuttavacanassa “ye ca kho te bho gotama muº¹ak± samaºak±”ti-±din± paµivacana½ katv± tikkhattu½ ibbhav±danip±tanavasena n±nappak±ra½ asambhiv±kya½ s±dhusabh±v±ya v±c±ya vattu½ ayuttavacana½ vakkhati. Nibbisevananti vigatatudana½, m±nadabbavasena apagataparipphandananti attho.
Avasaritabbanti upagantabba½. Icch±naªgaleti ida½ tad± bhagavato gocarag±manidassana½ sam²patthe bhummanti katv±. “Icch±naªgalavanasaº¹e”ti niv±sanaµµh±nadassana½ adhikaraºe bhummanti. Tadubhaya½ vivaranto “icch±naªgala½ upaniss±y±”ti-±dim±ha. Dhammar±jassa bhagavato sabbaso adhammaniggaºhanapar± paµipatti, s± ca s²lasam±dhipaññ±vasen±ti ta½ dassetu½ “s²lakhandh±v±ran”ti-±di vutta½. Yath±bhiruciten±ti dibbavih±r±d²su yena yena attano abhirucitena vih±rena.