Aj±tasattu-up±sakattapaµivedan±kath±vaººan±

250. ¾dimajjhapariyos±nanti ±diñca majjhañca pariyos±nañca. Sakkacca½ sag±rava½. ¾raddha½ dhammasaªg±hakehi.
Abhikkant± vigat±ti atthoti ±ha “khaye dissat²”ti. Tath± hi “nikkhanto paµhamo y±mo”ti upari vutta½. Abhikkantataroti ativiya kantataro manoramo, t±diso ca sundaro bhaddako n±ma hot²ti ±ha “sundare dissat²”ti. Koti devan±gayakkhagandhabb±d²su ko katamo. Meti mama. P±d±n²ti p±de. Iddhiy±ti im±ya evar³p±ya deviddhiy±. Yasas±ti imin± edisena pariv±rena, parijanena ca. Jalanti vijjotam±no. Abhikkanten±ti ativiya kantena kaman²yena abhir³pena. Vaººen±ti chavivaººena sar²ravaººanibh±ya Sabb± obh±saya½ dis±ti dasapi dis± pabh±sento cando viya, s³riyo viya ca ekobh±sa½ ek±loka½ karontoti g±th±ya attho. Abhir³peti u¼±rar³pe sampannar³pe.
“Coro coro, sappo sappo”ti-±d²su bhaye ±me¹ita½, “vijjha vijjha, pahara pahar±”ti-±d²su kodhe, “s±dhu s±dh³ti-±d²su (ma. ni. 1.327; sa½. ni. 2.127; 3.35; 5.1005) pasa½s±ya½, “gaccha gaccha, lun±hi lun±h²”ti-±d²su turite, “±gaccha ±gacch±”ti-±d²su kot³hale, “buddho buddhoti cintento”ti-±d²su (bu. va½. 44) acchare “abhikkamath±yasmanto abhikkamath±yasmanto”ti-±d²su (d². ni. 3.20; a. ni. 9.11) h±se, “kaha½ ekaputtaka kaha½ ekaputtak±”ti-±d²su (sa½. ni. 2.63) soke, “aho sukha½ aho sukhan”ti-±d²su (ud±. 20; d². ni. 3.305; c³¼ava. 332) pas±de. Ca-saddo avuttasamuccayattho, tena garah±-asamm±n±d²na½ saªgaho daµµhabbo. Tattha “p±po p±po”ti-±d²su garah±ya½, “abhir³paka abhir³pak±”ti-±d²su asamm±ne daµµhabba½.
Nayida½ ±me¹itavasena dvikkhattu½ vutta½, atha kho atthadvayavasen±ti dassento “atha v±”ti-±dim±ha “abhikkantan”ti vacana½ apekkhitv± napu½sakaliªgavasena vutta½. Ta½ pana bhagavato vacana½ dhammassa desan±ti katv± tath± vutta½. Atthamattadassana½ v± eta½, tasm± atthavasenettha liªgavibhattipariº±mo veditabbo. Dutiyapadepi eseva nayo. Dosan±sanatoti r±g±dikilesavidhamanato. Guº±dhigamanatoti s²l±diguº±na½ samp±danato. Ye guºe desan± adhigameti, tesu padh±nabh³t± dassetabb±ti te padh±nabh³te t±va dassetu½ “saddh±jananato paññ±jananato”ti vutta½. Saddh±pamukh± hi lokiy± guº± paññ±pamukh± lokuttar±. S²l±di-atthasampattiy± s±tthato. Sabh±vaniruttisampattiy± sabyañjanato. Suviññeyyasaddapayogat±ya utt±napadato. Saºhasukhumabh±vena dubbiññeyyatthat±ya gambh²ratthato. Siniddhamudumadhurasaddapayogat±ya kaººasukhato. Vipulavisuddhapeman²yatthat±ya hadayaªgamato. M±n±tim±navidhamanena anattukka½sanato. Thambhas±rambhanimmaddanena aparavambhanato. Hit±dhipp±yappavattiy±, paresa½ r±gapari¼±h±div³pagamanena ca karuº±s²talato. Kilesandhak±ravidhamanena paññ±vad±tato. Karav²karutamañjut±ya ±p±tharamaº²yato. Pubb±par±viruddhasuvisuddhat±ya vimaddakkhamato. ¾p±tharamaº²yat±ya eva suyyam±nasukhato. Vimaddakkhamat±ya, hitajjh±sayappavattit±ya ca v²ma½siyam±nahitato. Evam±d²h²ti ±di-saddena sa½s±racakkanivattanato saddhammacakkappavattanato, micch±v±daviddha½sanato samm±v±dapatiµµh±panato, akusalam³lasamuddharaºato kusalam³lasa½ropanato, ap±yadv±rapidh±nato saggamaggadv±ravivaraºato, pariyuµµh±nav³pasamanato anusayasamuggh±µanatoti evam±d²na½ saªgaho daµµhabbo.
Adhomukhaµµhapitanti kenaci adhomukha½ µhapita½. Heµµh±mukhaj±tanti sabh±veneva heµµh±mukha½ j±ta½. Uggh±µeyy±ti vivaµa½ kareyya. Hatthe gahetv± “puratth±bhimukho, uttar±bhimukho v± gacch±”ti-±d²ni avatv± hatthe gahetv± nissandeha½ katv±. “Esa maggo, eva½ gacch±”ti dasseyya. K±¼apakkhac±tuddas²ti k±¼apakkhe c±tuddas². Nikkujjita½ ±dheyyassa an±dh±rabh³ta½ bh±jana½ ±dh±rabh±v±p±danavasena ukkujjeyya. Aññ±ºassa abhimukhatt± heµµh±mukhaj±tat±ya saddhammavimukha½ adhomukhaµµhapitat±ya asaddhamme patitanti eva½ padadvaya½ yath±raha½ yojetabba½, na yath±saªkhya½. K±ma½ k±macchand±dayo paµicch±dak± n²varaºabh±vato, micch±diµµhi pana savisesa½ paµicch±dik± satte micch±bhinivesanavasen±ti ±ha “micch±diµµhigahanapaµicchannan”ti. Ten±ha bhagav± “micch±diµµhiparam±ha½ bhikkhave vajja½ vad±m²”ti. Sabbo ap±yag±mimaggo kummaggo kucchito maggoti katv±. Samm±diµµhi-±d²na½ ujupaµipakkhat±ya micch±diµµhi-±dayo aµµha micchattadhamm± micch±magg±. Teneva hi tadubhayapaµipakkhata½ sandh±ya “saggamokkhamagga½ ±vikaronten±”ti vutta½. Sappi-±disannissayo pad²po na tath± ujjalo, yath± telasannissayoti telapajjota-ggahaºa½. Etehi pariy±yeh²ti etehi nikkujjitukkujjanapaµicchannavivaraº±di-upamopamitabbappak±rehi, etehi v± yath±vuttehi n±n±vidhakuhanalapan±dimicch±j²vavividhaman±divibh±vanapariy±yehi. Ten±ha “anekapariy±yena dhammo pak±sito”ti.
Pasannak±ranti pasannehi k±tabba½ sakk±ra½. Saraºanti paµisaraºa½, ten±ha “par±yaºan”ti. Par±yaºabh±vo ca anatthanisedhanena, atthasampaµip±danena ca hot²ti ±ha “aghassa t±t±, hitassa ca vidh±t±”ti. Aghass±ti dukkhatoti vadanti, p±patoti pana attho yutto, nissakke ceta½ s±mivacana½. Ettha ca n±ya½ gamu-saddo n²-sadd±dayo viya dvikammako, tasm± yath± “aja½ g±ma½ net²”ti vuccati, eva½ “bhagavanta½ saraºa½ gacch±m²”ti vattu½ na sakk±, “saraºanti gacch±m²”ti pana vattabba½. Iti-saddo cettha luttaniddiµµho. Tassa c±yamattho. Gamanañca tadadhipp±yena bhajana½ j±nana½ v±ti dassento “imin± adhipp±yen±”ti-±dim±ha. Tattha “bhaj±m²”ti-±d²su purimassa purimassa pacchima½ pacchima½ atthavacana½, bhajana½ v± saraº±dhipp±yena upasaªkamana½, sevana½ santik±vacarat±, payirup±sana½ vattapaµivattakaraºena upaµµh±nanti eva½ sabbath±pi anaññasaraºata½yeva d²peti. “Gacch±m²”ti padassa bujjh±m²ti ayamattho katha½ labbhat²ti ±ha “yesañh²”ti-±di.
“Adhigatamagge sacchikatanirodhe”ti padadvayen±pi phalaµµh± eva dassit±, na maggaµµh±ti te dassento “yath±nusiµµha½ paµipajjam±ne c±”ti-±dim±ha. Nanu ca kaly±ºaputhujjanopi “yath±nusiµµha½ paµipajjat²”ti vuccat²ti? Kiñc±pi vuccati, nippariy±yena pana maggaµµh± eva tath± vattabb±, na itaro niy±mokkaman±bh±vato. Tath± hi te eva vutt± “ap±yesu apatam±ne dh±ret²”ti. Sammattaniy±mokkamanena hi ap±yavinimuttasambhavo Akkh±yat²ti ettha iti-saddo ±di-attho, pak±rattho v±, tena “y±vat± bhikkhave dhamm± saªkhat± v± asaªkhat± v±, vir±go tesa½ agga½ akkh±yat²”ti (itivu. 90; a. ni. 4.34) suttapada½ saªgaºh±ti, “vitth±ro”ti v± imin±. Ettha ca ariyamaggo niyy±nikat±ya, nibb±na½ tassa tadatthasiddhihetut±y±ti ubhayameva nippariy±yena “dhammo”ti vutto. Nibb±nañhi ±rammaºapaccayabh³ta½ labhitv± ariyamaggassa tadatthasiddhi. Tath±pi yasm± ariyaphal±na½ “t±ya saddh±ya av³pasant±y±”ti-±di vacanato maggena samucchinn±na½ kiles±na½ paµipassaddhippah±nakiccat±ya, niyy±n±nuguºat±ya, niyy±napariyos±nat±ya ca, pariyattidhammassa pana “niyy±nadhammassa samadhigamanahetut±y±”ti imin± pariy±yena vuttanayena dhammabh±vo labbhati eva. Sv±yamattho p±µh±r³¼ho ev±ti dassento “na kevalan”ti-±dim±ha.
“K±mar±go bhavar±go”ti evam±di bhedo sabbopi r±go virajjati eten±ti r±gavir±goti maggo kathito. Ej±saªkh±t±ya taºh±ya, antonijjh±nalakkhaºassa sokassa ca taduppattiya½ sabbaso parikkh²ºatt± aneja½ asokanti phala½ kathita½. Appaµik³lanti avirodhad²panato kenaci aviruddha½, iµµha½ paº²tanti v± attho. Paguºar³pena pavattitatt±, pakaµµhaguºavibh±vanato v± paguºa½. Yath±ha “vihi½sasaññ² paguºa½ na bh±si½, dhamma½ paº²ta½ manujesu brahme”ti. (Ma. ni. 1.283; ma. ni. 2.339; mah±va. 9) sabbadhammakkhandh± kathit±ti yojan±.
Diµµhis²lasaªgh±ten±ti “y±ya½ diµµhi ariy± niyy±nik± niyy±ti takkarassa samm± dukkhakkhay±ya, tath±r³p±ya diµµhiy± diµµhis±maññagato viharat²”ti (d². ni. 3.324; ma. ni. 4.92; 3.54) eva½ vutt±ya diµµhiy±, “y±ni t±ni s²l±ni akhaº¹±ni acchidd±ni asabal±ni akamm±s±ni bhujiss±ni viññuppasatth±ni apar±maµµh±ni sam±dhisa½vattanik±ni tath±r³pehi s²lehi s²las±maññagato viharat²”ti (d². ni. 3.323; ma. ni. 1.492; 3.54; a. ni. 6.11; pari. 274) eva½ vutt±na½ s²l±nañca sa½hatabh±vena, diµµhis²las±maññen±ti attho. Sa½hatoti ghaµito, sametoti attho. Ariyapuggal± hi yattha katthaci d³re µhit±pi attano guºas±maggiy± sa½hat± eva Aµµha ca puggaladhammadas± teti te purisayugavasena catt±ropi puggalavasena aµµheva ariyadhammassa paccakkhadass±vit±ya dhammadas±. T²ºi vatth³ni “saraºan”ti gamanena, tikkhattu½ gamanena ca t²ºi saraºagaman±ni. Paµivedes²ti attano hadayagata½ v±c±ya pavedesi.