Manomayiddhiñ±ºakath±vaººan±

236-7. Manena nibbattitanti abhiññ±manena nibbattita½. Hatthap±d±di aªgehi ca kapparajaººu-±di paccaªgehi ca. Saºµh±navasen±ti kamaladal±disadisasaºµh±namattavasena, na r³p±bhigh±t±rahabh³tappas±di-indriyavasena. Sabb±k±reh²ti vaººasaºµh±na-avayavavises±disabb±k±rehi. Tena iddhimat±. Sadisabh±vadassanatthamev±ti saºµh±natopi vaººatopi avayavavisesatopi sadisabh±vadassanatthameva. Saj±tiya½ µhito, na n±giddhiy± aññaj±tir³po.

Iddhividhañ±º±dikakath±vaººan±

239. Suparikammakatamattik±dayo viya iddhividhañ±ºa½ vikubbanakiriy±ya nissayabh±vato.
241. Sukhanti akicchena, akasiren±ti attho.
243. Mando utt±naseyyakad±rakopi “daharo”ti vuccat²ti tato visesanattha½ “yuv±”ti vutta½. Yuv±pi koci anicchanako amaº¹anaj±tiko hot²ti tato visesanattha½ “maº¹anakaj±tiko”ti-±di vutta½, ten±ha “yuv±p²ti”±di. K±¼atilappam±º± bindavo k±¼atilak±ni k±¼± v± kamm±s±, tilappam±º± bindavo tilak±ni. Vaªga½ n±ma viyaªga½. Yobbanap²¼ak±dayo mukhad³sip²¼ak±. Mukhagato doso mukhadoso, lakkhaºavacanañceta½ mukhe adosass±pi p±kaµabh±vassa adhippetatt±. Yath± v± mukhe doso, eva½ mukhe adosopi mukhadoso saralopena. Mukhadoso ca mukhadoso ca mukhadosoti ekasesanayenapettha attho daµµhabbo. Evañhi “paresa½ so¼asavidha½ citta½ p±kaµa½ hot²”ti vacana½ samatthita½ hoti.
245. Pubbeniv±sañ±º³pam±yanti pubbeniv±sañ±ºassa dassita-upam±ya½. Ta½ divasa½ katakiriy± n±ma p±katikasattassapi yebhuyyena p±kaµ± hot²ti dassanattha½ ta½divasa-ggahaºa½ kata½. Ta½divasagatag±mattaya-ggahaºeneva mah±bhin²h±rehi aññesampi pubbeniv±sañ±ºal±bh²na½ t²su bhavesu katakiriy± yebhuyyena p±kaµ± hot²ti d²pitanti daµµhabba½.
247. Apar±para½ sañcaranteti ta½ta½kiccavasena ito cito ca sañcarante. Yath±vuttap±s±doviya bhikkhuno karajak±yo daµµhabbo tattha patiµµhitassa daµµhabbadassanasiddhito. Cakkhumato hi dibbacakkhusamadhigamo. Yath±ha “ma½sacakkhussa upp±do, maggo dibbassa cakkhuno”ti (itivu. 61). Cakkhum± puriso viya ayameva dibbacakkhu½ patv± µhito bhikkhu daµµhabbassa dassanato. Geha½ pavisant± viya eta½ attabh±vageha½ okkamant±, upapajjant±ti attho. Geh± nikkhamant± viya etasm± attabh±vagehato pakkant±, cavant±ti attho. Eva½ v± ettha attho daµµhabbo. Apar±para½ sañcaraºakasatt±ti pana punappuna½ sa½s±re paribbhamant± satt±. “Tattha tattha nibbattasatt±”ti pana imin± tasmi½ bhave j±tasa½vaddhe satte vadati. Nanu c±ya½ dibbacakkhuñ±ºakath±, ettha kasm± “t²su bhaves³”ti catuvok±rabhavass±pi saªgaho katoti ±ha “idañc±”ti-±di. Tattha idanti “t²su bhavesu nibbattasatt±nan”ti ida½ vacana½. Desan±sukhatthamev±ti kevala½ desan±sukhattha½, na catuvok±rabhave nibbattasatt±na½ dibbacakkhuno ±vibh±vasabbh±vato. Na hi “µhapetv± ar³pabhavan”ti v± “dv²su bhaves³”ti v± vuccam±ne desan± sukh±vabodh± ca hot²ti.