Vipassan±ñ±ºakath±vaººan±

234. Sesanti “eva½ sam±hite citte”ti-±d²su vattabba½. Ñeyya½ j±n±t²ti ñ±ºa½, ta½ pana ñeyya½ paccakkha½ katv± passat²ti dassana½, ñ±ºameva dassananti ñ±ºadassana½. Tayida½ ñ±ºadassanapada½ s±sane aññattha ñ±ºavisese nir³¼ha½, ta½ sabba½ atthuddh±ravasena dassento “ñ±ºadassananti maggañ±ºampi vuccat²”ti-±dim±ha. Yasm± vipassan±ñ±ºa½ tebh³makasaªkh±re anicc±dito j±n±ti, bhaªg±nupassanato paµµh±ya paccakkhato ca te passati tasm± ±ha “idha pana…pe… ñ±ºadassananti vuttan”ti.
Abhin²harat²ti vuttanayena aµµhaªgasamann±gate tasmi½ citte vipassan±kkamena j±te vipassan±bhimukha½ peseti, ten±ha “vipassan±…pe… karot²”ti. Tadabhimukhabh±vo eva hissa tanninnat±dikarat±. Vuttoyeva brahmaj±le. Odanakumm±sehi upac²yat²ti odanakumm±s³pacayo. Aniccadhammoti pabhaªgut±ya addhuvasabh±vo. Duggandhavigh±tatth±y±ti sar²re duggandhassa vigam±ya. Ucch±danadhammoti ucch±detabbat±sabh±vo. Ucch±danena hi sar²re sedag³thapittasemh±didh±tukkhobhagarubh±vaduggandh±na½ apagamo hoti. Mah±samb±hana½ mall±d²na½ b±huva¹¹han±di-attha½ hot²ti “khuddakasamb±hanen±”ti vutta½. Parimaddanadhammoti parimadditabbat±sabh±vo. Bhijjati ceva vikirati c±ti aniccat±vasena bhijjati ca bhinnañca kiñci payojana½ as±dhenta½ vippakiººañca hoti. R³p²ti attano paccayabh³tena utu-±h±ralakkhaºena r³pav±ti ayamettha attho icchitoti ±ha “chahi padehi samudayo kathito”ti. Sa½sagge hi ayam²k±ro. Saºµh±nasamp±danampi tath±r³par³pupp±daneneva hot²ti ucch±danaparimaddanapadehipi samudayo kathitoti vutta½. Eva½ navahi yath±raha½ k±ye samudayavayadhamm±nupassit± dassit±. Nissitañca chaµµhavatthunissitatt± vipassan±ñ±ºassa. Paµibaddhañca tena vin± appavattanato, k±yasaññit±na½ r³padhamm±na½ ±rammaºakaraºato ca.
235. Suµµhu bh±ti obh±sat²ti subho, pabh±sampattiy±pi maºino bhaddat±ti ±ha “subhoti sundaro”ti. Kuruvindaj±ti ±dij±tivisesopi maºino ±karaparisuddhim³lako ev±ti ±ha “parisuddh±karasamuµµhito”ti dosan²haraºavasena parikammanipphatt²ti ±ha “suµµhu kataparikammo apan²tap±s±ºasakkharo”ti. Chaviy± saºhabh±venassa acchat±, na saªgh±tass±ti ±ha “acchoti tanucchav²”ti, ten±ha “vippasanno”ti. Dhovanavedhan±d²h²ti cat³su p±s±ºesu dhovanena ceva k±¼ak±di-apaharaºatth±ya suttena ±vunanatth±ya ca vijjhanena. T±pasaºhakaraº±d²na½ saªgaho ±di-saddena. Vaººasampattinti suttassa vaººasampatti½. Maºi viya karajak±yo paccavekkhitabbato. ¾vutasutta½ viya vipassan±ñ±ºa½ anupavisitv± µhitatt±. Cakkhum± puriso viya vipassan±l±bh² bhikkhu sammadeva dassanato. Tad±rammaº±nanti r³padhamm±rammaº±na½. Phassapañcamakacittacetasikaggahaºena gahitadhamm±pi vipassan±cittupp±dapariy±pann± ev±ti veditabba½. Evañhi tesa½ vipassan±ñ±ºagatikatt± “±vutasutta½ viya vipassan±ñ±ºan”ti vacana½ avirodhita½ hoti. Ki½ panete ñ±ºassa ±vi bhavanti, ud±hu puggalass±ti? ѱºassa. Tassa pana ±vibh±vatt± puggalassa ±vibh³t± n±ma honti. ѱºass±ti ca paccavekkhaº±ñ±ºassa.
Maggañ±ºassa anantara½, tasm± lokiy±bhiññ±na½ parato chaµµh±bhiññ±ya purato vattabba½ vipassan±ñ±ºa½. Eva½ santep²ti yadip±ya½ ñ±º±nupubb², eva½ santepi. Etassa antar±v±ro natth²ti pañcasu lokiy±bhiññ±su kathit±su ±kaªkheyyasutt±d²su (ma. ni. 1.65) viya chaµµh±bhiññ± kathetabb±ti etassa anabhiññ±lakkhaºassa vipassan±ñ±ºassa t±sa½ antar±v±ro na hoti. Tasm± tattha avasar±bh±vato idheva r³p±vacaracatutthajjh±n±nantarameva dassita½ vipassan±ñ±ºa½. Yasm± c±ti ca-saddo samuccayattho, tena na kevala½ tadeva, atha kho idampi k±raºa½ vipassan±ñ±ºassa idheva dassaneti imamattha½ d²peti. Dibbena cakkhun± bheravampi r³pa½ passatoti ettha “iddhividhañ±ºena bherava½ r³pa½ nimminitv± cakkhun± passato”tipi vattabba½, evampi abhiññ±l±bhino apariññ±tavatthukassa bhaya½ sant±so uppajjati. Ucc±v±likav±si mah±n±gattherassa viya. P±µiyekka½ sandiµµhika½ s±maññaphala½. Ten±ha bhagav±–
“Yato yato sammasati, khandh±na½ udayabbaya½;
labhat² p²tip±mojja½, amata½ ta½ vij±natan”ti-±di. (Dha. pa. 374).