Catutthajjh±nakath±vaººan±

233. Yasm± “parisuddhena cetas±”ti catutthajjh±nacittam±ha, tañca r±g±di-upakkiles±pagamanato nirupakkilesa½ nimmala½, tasm± ±ha “nirupakkilesaµµhena parisuddhan”ti. Yasm± pana p±risuddhiy± eva paccayavisesena pavattiviseso pariyod±tat± suvaººassa nigha½sanena pabhassarat± viya, tasm± ±ha “pabhassaraµµhena pariyod±tanti veditabban”ti. Idanti od±tavacana½. Utupharaºatthanti uºha-utuno pharaºadassanattha½. Utupharaºa½ na hoti savisesanti adhipp±yo, ten±ha “taªkhaºa…pe… balava½ hot²”ti. Vattha½ viya karajak±yoti yogino karajak±yo vattha½ viya daµµhabbo utupharaºasadisena catutthajjh±nasukhena pharitabbatt±. Purisassa sar²ra½ viya catutthajjh±na½ daµµhabba½ utupharaºaµµh±niyassa sukhassa nissayabh±vato, ten±ha “tasm±”ti-±di. Ettha ca “parisuddhena cetas±”ti ceto gahaºena jh±nasukha½ vuttanti daµµhabba½, ten±ha “utupharaºa½ viya catutthajjh±nasukhan”ti. Nanu ca catutthajjh±ne sukhameva natth²ti? Sacca½ natthi s±talakkhaºasantasabh±vatt± panettha upekkh± “sukhan”ti adhippet±. Tena vutta½ sammohavinodaniya½ “upekkh± pana santatt±, sukhamicceva bh±sit±”ti. (Vibha. aµµha. 232; visuddhi. 2.644; paµi. ma. 105, mah±ni. aµµha. 27)
Na ar³pajjh±nal±bh²ti na veditabbo avin±bh±vato, ten±ha “na h²”ti-±di. Tattha cuddasah±k±reh²ti kasiº±nulomato, kasiºapaµilomato, kasiº±nulomapaµilomato, jh±n±nulomato, jh±napaµilomato, jh±n±nulomapaµilomato, jh±nukkantikato, kasiºukkantikato, jh±nakasiºukkantikato, aªgasaªkantito, ±rammaºasaªkantito, aªg±rammaºasaªkantito, aªgavavatth±nato ±rammaºavavatth±natoti imehi cuddasah±k±rehi. Satipi jh±nesu ±vajjan±divas²bh±ve aya½ vas²bh±vo abhiññ±nibbattane ekantena icchitabboti dassento ±ha “na hi…pe… hot²”ti. Sv±ya½ nayo ar³pasam±patt²hi vin± na ijjhat²ti t±yapettha avin±bh±vo veditabbo. Yadi eva½ kasm± p±¼iya½ na ±ruppajjh±n±ni ±gat±n²ti? Visesato ca r³p±vacaracatutthajjh±nap±dakatt± sabb±bhiññ±na½ tadantogadh± katv± t±ya desit±, na ar³p±vacarajjh±n±na½ idha anupayogato, ten±ha “ar³pajjh±n±ni ±haritv± kathetabb±n²”ti.