Paµhamajjh±nakath±vaººan±

226. “Citta½ sam±dhiyat²”ti etena upac±ravasenapi appan±vasenapi cittassa sam±dh±na½ kathita½. Eva½ sante “so vivicceva k±meh²”ti-±dik± desan± kimatthiy±ti ±ha “so vivicceva k±mehi…pe… vuttan”ti. Tattha uparivisesadassanatthanti paµhamajjh±n±di-uparivattabbavisesadassanattha½. Na hi upac±rasam±dhisamadhigamena vin± paµhamajjh±n±diviseso samadhigantu½ sakk±. P±mojjupp±d±d²hi k±raºaparampar± dutiyajjh±n±disamadhigamepi icchitabb±va paµipad±ñ±ºadassanavisuddhi viya dutiyamagg±disamadhigameti daµµhabba½. Tassa sam±dhinoti “sukhino citta½ sam±dhiyat²”ti eva½ s±dh±raºavasena vutto yo appan±lakkhaºo, tassa sam±dhino. Pabhedadassanatthanti dutiyajjh±n±divibh±gassa ceva abhiññ±divibh±gassa ca pabhedadassanattha½. Karo vuccati pupphasambhava½ gabbh±saye kar²yat²ti katv±, karato j±to k±yo karajak±yo, tadupasanissayo catusantatir³pasamud±yo. K±ma½ n±mak±yopi vivekajena p²tisukhena tath±laddhupak±ro, “abhisandet²”ti-±divacanato pana r³pak±yo idh±dhippetoti ±ha “ima½ karajak±yan”ti. Abhisandet²ti abhisandana½ karoti. Ta½ pana jh±namayena p²tisukhena karajak±yassa tintabh±v±p±dana½, sabbatthakameva l³khabh±v±panayananti ±ha “temet²”ti-±di, tayida½ abhisandana½ atthato yath±vuttap²tisukhasamuµµh±nehi paº²tar³pehi k±yassa parippharaºa½ daµµhabba½. “Parisandet²”ti-±d²supi eseva nayo. Sabba½ etassa atth²ti sabbav±, tassa sabb±vato. Avayav±vayavisambandhe avayavini s±mivacananti avayav²visayo sabba-saddo, tasm± vutta½ “sabbakoµµh±savato”ti. Aphuµa½ n±ma na hoti yattha yattha kammajar³pa½, tattha tattha cittajar³passa abhiby±panato. Ten±ha “up±dinnakasantat²”ti-±di.
227. Chekoti kusalo. Ta½ panassa kosalla½ nh±niyacuºº±na½ sannane piº¹²karaºe ca samatthat±vasena veditabbanti ±ha “paµibalo”ti-±di. Ka½sa-saddo “mahatiy± ka½sap±tiy±”ti-±d²su suvaººe ±gato.
“Ka½so upahato yath±”ti-±d²su (dha. pa. 134) kittimalohe, katthaci paººattimatte “upaka½so n±ma r±j±pi mah±ka½sassa atrajo”ti-±di, [j±. aµµha. 4.10 ghaµapaº¹itaj±takavaººan±ya½ (atthato sam±na½)] idha pana yattha katthaci loheti ±ha “yena kenaci lohena katabh±jane”ti. Sneh±nugat±ti udakasinehena anupavisanavasena gat± upagat±. Snehaparet±ti udakasinehena parito gat± samantato phuµµh±, tato eva santarab±hir± phuµµh± sinehena, etena sabbaso udakena temitabh±vam±ha. “Na ca paggharaº²”ti etena tintassapi tassa ghanathaddhabh±va½ vadati. Ten±ha “na ca bindu½ bindun”ti-±di.