Paº²tataras±maññaphalavaººan±

189. Evar³p±h²ti yath±vuttad±sakassak³pam±sadis±hi upam±hi s±maññaphala½ d²petu½ pahoti bhagav± sakalampi rattindiva½ tato bhiyyopi anantapaµibh±nat±ya vicittanayadesanabh±vato. Tath±p²ti satipi desan±ya uttaruttar±dhikan±n±nayavicittabh±ve.
Ekatthameta½ pada½ s±dhusaddasseva ka-k±rena va¹¹hitv± vuttatt±, teneva s±dhuka-saddassa attha½ vadantena atthuddh±ravasena s±dhu-saddo ud±haµo. ¾y±caneti abhimukhay±cane, abhipatthan±yanti attho Sampaµicchaneti paµiggaºhane Sampaha½saneti sa½vijjam±naguºavasena ha½sane tosane, udaggat±karaºeti attho. Dhammaruc²ti puññak±mo. Paññ±ºav±ti paññav±. Addubbhoti ad³sako, anupagh±takoti attho. Idh±p²ti imasmi½ s±maññaphalepi. Aya½ s±dhu-saddo. Da¼h²kammeti sakkacca kiriy±ya½. ¾ºattiyanti ±º±pane. “Suºohi s±dhuka½ manasi karoh²”ti hi vutte s±dhuka-saddena savanamanasik±r±na½ sakkaccakiriy± viya tad±º±panampi jotita½ hoti, ±y±canatthat± viya cassa ±º±panatthat± veditabb±. Sundarep²ti sundaratthepi. Id±ni yath±vuttena s±dhuka-saddassa atthattayena pak±sita½ visesa½ dassetu½ “da¼h²kammatthena h²”ti-±di vutta½.
Manasi karoh²ti ettha manasik±ro na ±rammaºapaµip±danalakkhaºo, atha kho v²thipaµip±danajavanapaµip±danamanasik±rapubbaka½ citte µhapanalakkhaºoti dassento “±vajj±”ti-±dim±ha. Sotindriyavikkhepav±raºa½ savane niyojanavasena kiriyantarapaµisedhanabh±vato, sota½ odah±ti attho. Manindriyavikkhepav±raºa½ aññacint±paµisedhanato. Byañjanavipall±sagg±hav±raºa½ “s±dhukan”ti visesetv± vuttatt±. Pacchimassa atthavipall±sagg±hav±raºepi eseva nayo. Dh±raº³paparikkh±d²s³ti ±di-saddena tulanat²raº±dike, diµµhiy± suppaµividhe ca saªgaºh±ti. Sabyañjanoti ettha yath±dhippetamattha½ byañjayat²ti byañjana½, sabh±vanirutti. Saha byañjanen±ti sabyañjano, byañjanasampannoti attho. S±tthoti araº²yato upagantabbato anudh±tabbato attho, catup±risuddhis²l±diko Tena saha atthen±ti s±ttho, atthasampannoti attho. Dhammagambh²roti-±d²su dhammo n±ma tanti. Desan± n±ma tass± manas± vavatth±pit±ya tantiy± desan±. Attho n±ma tantiy± attho. Paµivedho n±ma tantiy±, tanti-atthassa ca yath±bh³t±vabodho. Yasm± cete dhammadesan± atthappaµivedh± sas±d²hi viya mah±samuddo mandabuddh²hi dukkhog±h±, alabbhaneyyapatiµµh± ca, tasm± gambh²r±. Tena vutta½ “yasm± aya½ dhammo…pe… s±dhuka½ manasi karoh²”ti. Ettha ca paµivedhassa dukkarabh±vato dhammatth±na½, desan±ñ±ºassa dukkarabh±vato desan±ya dukkhog±hat±, paµivedhassa pana upp±detu½ asakkuºeyyat±ya, ñ±ºuppattiy± ca dukkarabh±vato dukkhog±hat± veditabb±. Desana½ n±ma uddisana½, tassa niddisana½ bh±sananti idh±dhippetanti ±ha “vitth±rato bh±siss±m²”ti. Paribyatta½ kathanañhi bh±sana½, ten±ha “desess±m²ti…pe… vitth±rad²panan”ti.
Yath±vuttamattha½ suttapadena samatthetu½ “ten±h±”ti-±di vutta½. S±¼ik±yiva nigghosoti s±¼ik±ya ±l±po viya madhuro kaººasukho peman²yo. Paµibh±nanti saddo. Ud²ray²ti ucc±r²yati, vuccati v±.
Eva½ vutte uss±haj±toti eva½ “suºohi s±dhuka½ manasi karohi bh±siss±m²”ti vutte “na kira bhagav± saªkhepeneva desessati, vitth±renapi bh±sissat²”ti sañj±tuss±ho haµµhatuµµho hutv±.
190. “Idh±”ti imin± vuccam±na½ adhikaraºa½ tath±gatassa uppattiµµh±nabh³ta½ adhippetanti ±ha “des±padese nip±to”ti. “Sv±yan”ti s±maññato idhasaddamatta½ gaºh±ti, na yath±visesitabba½ idha-sadda½. Tath± hi vakkhati “katthaci padap³raºamattamev±”ti (d². ni. aµµha. 1.190). Loka½ up±d±ya vuccati loka-saddena sam±n±dhikaraºabh±vena vuttatt± Sesapadadvaye pana padantarasannidh±namattena ta½ ta½ up±d±ya vuttat± daµµhabb±. Idha tath±gato loketi hi j±tikhetta½, tatth±pi aya½ cakkav±¼o “loko”ti adhippeto. Samaºoti sot±panno. Dutiyo samaºoti sakad±g±m². Vuttañheta½ “katamo ca bhikkhave samaºo? Idha bhikkhave bhikkhu tiººa½ sa½yojan±na½ parikkhay± sot±panno hot²”ti-±di (a. ni. 4.241). “Katamo ca bhikkhave dutiyo samaºo? Idha bhikkhave bhikkhu tiººa½ sa½yojan±na½ parikkhay± r±gadosamoh±na½ tanutt±”ti-±di (a. ni. 4.241). Ok±santi kañci padesa½. Idheva tiµµham±nass±ti imiss± eva indas±laguh±ya½ tiµµham±nassa.
Padap³raºamattameva ok±s±padisanass±pi asambhavato atthantarassa abodhanato. Arahanti ±dayo sadd± vitth±rit±ti yojan±. Atthato vitth±raºa½ saddamukheneva hot²ti saddaggahaºa½. Yasm±. “Aparehipi aµµhahi k±raºehi bhagav± tath±gato”ti-±din± ud±naµµhakath±d²su, (ud±. aµµha. 18; itivu. aµµha. 38) arahanti ±dayo visuddhimaggaµ²k±ya½ aparehi pak±rehi vitth±rit± tasm±tesu vutt±nayenapi so (visuddhi. µ². 1.129, 130) attho veditabbo. Tath±gatassa sattanik±yantogadhat±ya “idha pana sattaloko adhippeto”ti vatv± tatth±ya½ yasmi½ sattanik±ye yasmiñca ok±se uppajjati, ta½ dassetu½ “sattaloke uppajjam±nopi c±”ti-±di vutta½. “Tath±gato na devaloke uppajjat²”ti-±d²su ya½ vattabba½, ta½ parato ±gamissati. S±rappatt±ti kulabhogissariy±divasena s±rabh³t±. Br±hmaºagahapatik±ti brahm±yupokkharas±ti-±dibr±hmaº± ceva an±thapiº¹ik±digahapatik± ca.
“Suj±t±y±”ti-±din± vuttesu cat³su vikappesu paµhamo vikappo buddhabh±v±ya ±sannatarapaµipattidassanavasena vutto. ¾sannatar±ya hi paµipattiy± µhito “uppajjat²ti” vuccati upp±dassa ekantikatt±, pageva paµipattiy± matthake µhito. Dutiyo buddhabh±v±vahapabbajjato paµµh±ya ±sannapaµipattidassanavasena, tatiyo buddhakaradhamma p±rip³rito paµµh±ya buddhabh±v±ya paµipattidassanavasena. Na hi mah±satt±na½ uppatibhav³papattito paµµh±ya bodhisambh±rasambharaºa½ n±ma atthi. Catuttho buddhakaradhammasam±rambhato paµµh±ya. Bodhiy± niyatabh±vappattito pabhuti hi viññ³hi “buddho uppajjat²”ti vattu½ sakk± upp±dassa ekantikatt±. Yath± pana sandanti nadiyoti sandanakiriy±ya avicchedamup±d±ya vattam±nappayogo, eva½ upp±datth±ya paµipajjanakiriy±ya avicchedamup±d±ya cat³su vikappesu “uppajjati n±m±”ti vutta½. Sabbapaµhama½ uppannabh±vanti cat³su vikappesu sabbapaµhama½ vutta½ tath±gatassa uppannat±saªkh±ta½ atthibh±va½. Ten±ha “uppanno hot²ti ayañhettha attho”ti.
So bhagav±ti yo “tath±gato arahan”ti-±din± kittitaguºo, so bhagav±. “Ima½ lokan”ti nayida½ mah±janassa sammukhamatta½ sandh±ya vutta½, atha kho anavasesa½ pariy±d±y±ti dassetu½ “sadevakan”ti-±di vutta½, ten±ha “id±ni vattabba½ nidasset²”ti. Paj±tatt±ti yath±saka½ kammakilesehi nibbattatt±. Pañcak±m±vacaradevaggahaºa½ p±risesañ±yena itaresa½ padantarehi saªgahitatt±. Sadevakanti ca avayavena viggaho samud±yo sam±sattho. Chaµµhak±m±vacaradevaggahaºa½ pacc±sattiñ±yena. Tattha hi so j±to, ta½niv±s² ca. Brahmak±yik±dibrahmaggahaºanti etth±pi eseva nayo. Paccatthika …pe… samaºabr±hmaºaggahaºanti nidassanamattameta½ apaccatthik±na½, asamit±b±hitap±p±nañca samaºabr±hmaº±na½ sassamaºabr±hmaº²vacanena gahitatt±. K±ma½ “sadevakan”ti-±di visesan±na½ vasena sattavisayo lokasaddoti viññ±yati tulyayogavisayatt± tesa½, “salomako sapakkhako”ti-±d²su pana atulyayogepi aya½ sam±so labbhat²ti byabhic±radassanato paj±gahaºanti ±ha “paj±vacanena sattalokaggahaºan”ti.
Ar³pino satt± attano ±neñjavih±rena viharant± dibbant²ti dev±ti ima½ nibbacana½ labhant²ti ±ha “sadevakaggahaºena ar³p±vacaraloko gahito”ti. Ten±ha “±k±s±nañc±yatan³pag±na½ dev±na½ sahabyatan”ti (a. ni. 3.117). Sam±rakaggahaºena chak±m±vacaradevaloko gahito tassa savisesa½ m±rassa vase vattanato. R³p² brahmaloko gahito ar³p²brahmalokassa visu½ gahitatt±. Catuparisavasen±ti khattiy±dicatuparisavasena, itar± pana catasso paris± sam±rak±diggahaºena gahit± ev±ti. Avasesasabbasattaloko n±gagaru¼±dibhedo.
Ett±vat± ca bh±gaso loka½ gahetv± yojana½ dassetv± id±ni tena tena visesena abh±gaso loka½ gahetv± yojana½ dassetu½ “api cetth±”ti-±di vutta½. Tattha ukkaµµhaparicchedatoti ukka½sagativij±nanena. Pañcasu hi gat²su devagatipariy±pann±va seµµh±, tatth±pi ar³pino d³rasamuss±ritakilesadukkhat±ya, santapaº²ta-±neñjavih±rasamaªgit±ya, atid²gh±yukat±y±ti evam±d²hi visesehi ativiya ukkaµµh±. “Brahm± mah±nubh±vo”ti-±di dasasahassiya½ mah±brahmuno vasena vadati. “Ukkaµµhaparicchedato”ti hi vutta½. Anuttaranti seµµha½ nava lokuttara½. Bh±v±nukkamoti bh±vavasena paresa½ ajjh±sayavasena “sadevakan”ti-±d²na½ pad±na½ anukkamo.
T²h±k±reh²ti devam±rabrahmasahitat±saªkh±tehi t²hi pak±rehi. T²su pades³ti “sadevakan”ti-±d²su t²su padesu. Tena ten±k±ren±ti sadevakatt±din± tena tena pak±rena. Tedh±tukameva pariy±dinnanti por±º± pan±h³ti yojan±.
Abhiññ±ti ya-k±ralopen±ya½ niddeso, abhij±nitv±ti ayamettha atthoti ±ha “abhiññ±ya adhikena ñ±ºena ñatv±”ti. Anum±n±dipaµikkhepoti anum±na-upam±na-atth±patti-±dipaµikkhepo ekappam±ºatt±. Sabbattha appaµihatañ±ºac±rat±ya hi sabbapaccakkh± buddh± bhagavanto.
Anuttara½ vivekasukhanti phalasam±pattisukha½, tena µhitimiss±pi [v²thimiss±pi (s±rattha. µ². 1.verañjakaº¹avaººan±ya½) dhitimiss±pi (ka)] kad±ci bhagavato dhammadesan± hot²ti hitv±p²ti pi-saddaggahaºa½. Bhagav± hi dhamma½ desento yasmi½ khaºe paris± s±dhuk±ra½ v± deti, yath±suta½ v± dhamma½ paccavekkhati, ta½ khaºa½ pubbabh±gena paricchinditv± phalasam±patti½ sam±pajjati, yath±paricchedañca sam±pattito vuµµh±ya µhitaµµh±nato paµµh±ya dhamma½ deseti. Ugghaµitaññussa vasena appa½ v± vipañcitaññussa, neyyassa v± vasena bahu½ v± desento. Dhammassa kaly±ºat± niyy±nikat±ya, niyy±nikat± ca sabbaso anavajjabh±venev±ti ±ha “anavajjameva katv±”ti. Desak±yattena ±º±dividhin± abhisajjana½ pabodhana½ desan±ti s± pariyattidhammavasena veditabb±ti ±ha “desan±ya t±va catuppadik±yapi g±th±y±”ti-±di. Nid±nanigaman±nipi satthuno desan±ya anuvidh±nato tadantogadh±ni ev±ti ±ha “nid±nam±di, ida½ evoc±ti pariyos±nan”ti.
S±sitabbapuggalagatena yath±par±dh±dis±sitabbabh±vena anus±sana½ tadaªgavinay±divasena vinayana½ s±sananti ta½ paµipattidhammavasena veditabbanti ±ha “s²lasam±dhivipassan±”ti-±di. Kusal±na½ dhamm±nanti anavajjadhamm±na½ s²lassa, samathavipassan±nañca s²ladiµµh²na½ ±dibh±vo ta½ m³lakatt± uttarimanussadhamm±na½. Ariyamaggassa antadvayavigamena majjhimapaµipad±bh±vo viya, samm±paµipattiy± ±rabbhanipphatt²na½ vemajjhatt±pi majjhabh±voti vutta½. “Atthi bhikkhave…pe… majjha½ n±m±”ti. Phala½ pariyos±na½ n±ma sa-up±disesat±vasena, nibb±na½ pariyos±na½ n±ma anup±disesat±vasena. Id±ni tesa½ dvinnampi s±sanassa pariyos±nata½ ±gamena dassetu½ “etadatthamidan”ti-±di ±ha. Idha desan±ya ±dimajjhapariyos±na½ adhippeta½ “sabyañjanan”ti-±di vacanato. Tasmi½ tasmi½ atthe kat±vadhisaddappabandho g±th±vasena, suttavasena ca vavatthito pariyattidhammo, yo idha “desan±”ti vutto, tassa pana attho visesato s²l±di ev±ti ±ha “bhagav± hi dhamma½ desento…pe… dasset²”ti. Tattha s²la½ dassetv±ti s²laggahaºena sasambh±ra½ s²la½ gahita½, tath± maggaggahaºena sasambh±ro maggoti tadubhayavasena anavasesato pariyatti attha½ pariy±diyati. Ten±ti s²l±didassanena. Atthavasena hi idha desan±ya ±dikaly±º±dibh±vo adhippeto. Kathikasaºµhit²ti kathikassa saºµh±na½ kathanavasena samavaµµh±na½.
Na so s±ttha½ deseti niyy±natthavirahato tass± desan±ya. Ekabyañjan±diyutt± v±ti sithil±dibhedesu byañjanesu ekappak±remeva, dvipak±remeva v± byañjanena yutt± v± dami¼abh±s± viya Vivaµakaraºat±ya oµµhe aphus±petv± ucc±retabbato sabbaniroµµhabyañjan± v± kir±tabh±s± viya. Sabbasseva [sabbattheva (s±rattha. µ². 1.verañjakaº¹avaººan±ya½ 1)] vissajjan²yayuttat±ya sabbavissaµµhabyañjan± v± savarabh±s± [yavanabh±s± (s±rattha. µ². 1.verañjakaº¹avaººan±ya½)] viya. Sabbasseva [sabbattheva (s±rattha. µ². 1.verañjakaº¹avaººan±ya½)] s±nus±rat±ya sabbaniggahitabyañjan± v± p±rasik±dimilakkhubh±s± viya. Sabb±pes± byañjanekadesavasena pavattiy± aparipuººabyañjan±ti katv± “abyañjan±”ti vutt±.
Ýh±nakaraº±ni sithil±ni katv± ucc±retabba½ akkhara½ pañcasu vaggesu paµhamatatiyanti evam±di sithila½. T±ni asithil±ni katv± ucc±retabba½ akkhara½ vaggesu dutiyacatutthanti evam±di dhanita½. Dvimattak±la½ d²gha½. Ekamattak±la½ rassa½ tadeva lahuka½. Lahukameva sa½yogapara½, d²ghañca garuka½. Ýh±nakaraº±ni niggahetv± ucc±retabba½ niggahita½. Parena sambandha½ katv± ucc±retabba½ sambandha½. Tath± nasambandha½ vavatthita½. Ýh±nakaraº±ni nissaµµh±ni katv± ucc±retabba½ vimutta½. Dasadh±ti eva½ sithil±divasena byañjanabuddhiy± akkharupp±dakacittassa sabb±k±rena pabhedo. Sabb±ni hi akkhar±ni cittasamuµµh±n±ni yath±dhippetattha½ byañjanato byañjan±ni c±ti.
Amakkhetv±ti amilecchetv±, avin±setv±, ah±petv±ti v± attho. Bhagav± yamattha½ ñ±petu½ eka½ g±tha½, eka½ v±kya½ v± deseti, tamattha½ t±ya desan±ya parimaº¹alapadabyañjan±ya eva deset²ti ±ha “paripuººabyañjanameva katv± dhamma½ deset²”ti. Idha kevalasaddo anavasesav±cako, na avomissak±div±cakoti ±ha “sakal±dhivacanan”ti. Paripuººanti sabbaso puººa½, ta½ pana kenaci ³na½, adhika½ v± na hot²ti “an³n±dhikavacanan”ti vutta½. Tattha yadattha½ desito, tassa s±dhakatt± an³nat± veditabb±, tabbidhurassa pana as±dhakatt± anadhikat±. Sakalanti sabbabh±gavanta½. Paripuººanti sabbaso paripuººameva, ten±ha “ekadesan±pi aparipuºº± natth²”ti. Aparisuddh± desan± hoti taºh±ya sa½kiliµµhatt±. Lok±misa½ c²var±dayo paccay± tattha agadhitacittat±ya lok±misanirapekkho. Hitapharaºen±ti hit³pasa½h±rena. Mett±bh±van±ya karaºabh³t±ya muduhadayo. Ullumpanasabh±vasaºµhiten±ti sakalasa½kilesato, vaµµadukkhato ca uddharaº±k±r±vaµµhitena cittena, k±ruº±dhipp±yen±ti attho.
“Ito paµµh±ya dass±meva, evañca dass±m²”ti sam±d±tabbaµµhena vata½. Paº¹itapaññattat±ya seµµhaµµhena brahma½ brahm±na½ v± cariyanti brahmacariya½ d±na½. Macchariyalobh±diniggaºhanena suciººassa. Iddh²ti deviddhi. Jut²ti pabh±, ±nubh±vo v±. Balav²riy³papatt²ti eva½ mahat± balena ca v²riyena ca samann±gamo. Puññanti puññaphala½. Veyy±vacca½ brahmacariya½ seµµh± cariy±ti katv±. Esa nayo sesepi.
Tasm±ti yasm± sikkhattayasaªgaha½ sakala½ s±sana½ idha “brahmacariyan”ti adhippeta½ tasm±. “Brahmacariyan”ti imin± sam±n±dhikaraº±ni sabbapad±ni yojetv± attha½ dassento “so dhamma½ deseti…pe… pak±set²ti evamettha attho daµµhabbo”ti ±ha.
191. Vuttappak±rasampadanti yath±vutta½ ±dikaly±ºat±diguºasampada½, d³rasamuss±ritam±nasseva s±sane samm±paµipatti sambhavati, na m±naj±tikass±ti ±ha “nihatam±natt±”ti. Ussannatt±ti bahulabh±vato. Bhog±rogy±divatthuk± mad± suppaheyy± honti nimittassa anavatth±nato, na tath± kulavijj±mad±, tasm± khattiyabr±hmaºakul±na½ pabbajit±nampi j±tivijj± niss±ya m±najappana½ duppajahanti ±ha “yebhuyyena hi…pe… m±na½ karont²”ti. Vij±tit±y±ti nih²naj±tit±ya. Patiµµh±tu½ na sakkont²ti suvisuddha½ katv± s²la½ rakkhitu½ na sakkonti. S²lavasena hi s±sane patiµµh±, patiµµh±tunti v± saccapaµivedhena lokuttar±ya patiµµh±ya patiµµh±tu½. S± hi nippariy±yato s±sane patiµµh± n±ma, yebhuyyena ca upanissayasampann± suj±t± eva honti, na dujj±t±.
Parisuddhanti r±g±d²na½ accantameva pah±nad²panato nirupakkilesat±ya sabbaso parisuddha½. Saddha½ paµilabhat²ti pothujjanikasaddh±vasena saddahati. Viññ³j±tik±nañhi dhammasampattiggahaºapubbik± saddh± siddhi dhammappam±ºadhammappasannabh±vato. “Samm±sambuddho vata so bhagav±, yo eva½ sv±kkh±tadhammo”ti saddha½ paµilabhati. J±yampatik±ti gharaº²patik±. K±ma½ “j±yampatik±”ti vutte gharas±mikagharas±min²vasena dvinna½yeva gahaºa½ viññ±yati. Yassa pana purisassa anek± paj±patiyo, tattha ki½ vattabba½, ek±y±pi sa½v±so samb±dhoti dassanattha½ “dve”ti vutta½. R±g±din± sakiñcanaµµhena, khettavatthu ±din± sapalibodhaµµhena r±garaj±d²na½ ±gamanapathat±pi uµµh±naµµh±nat± ev±ti dvepi vaººan± ekatth±, byañjanameva n±na½. Alagganaµµhen±ti assajjanaµµhena appaµibaddhabh±vena. Eva½ akusalakusalappavatt²na½ µh±nabh±vena ghar±v±sapabbajj±na½ samb±dhabbhok±sata½ dassetv± id±ni kusalappavattiy± eva aµµh±naµµh±nabh±vena tesa½ ta½ dassetu½ “apic±”ti-±di vutta½.
Saªkhepakath±ti visu½ visu½ paduddh±ra½ akatv± sam±sato atthavaººan±. Ekampi divasanti ekadivasamattampi. Akhaº¹a½ katv±ti dukkaµamattassapi an±pajjanena akhaº¹ita½ katv±. Kilesamalena amal²nanti taºh±sa½kiles±din± asa½kiliµµha½ katv±. Pariyod±taµµhena nimmalabh±vena saªkha½ viya likhita½ dhotanti saªkhalikhitanti ±ha “dhotasaªkhasappaµibh±gan”ti. “Ajjh±vasat±”ti padappayogena “ag±ran”ti bhummatthe upayogavacananti ±ha “ag±ramajjhe”ti. Kas±yena ratt±ni vatth±ni k±s±y±n²ti ±ha “kas±yarasap²tat±y±”ti. Paridahitv±ti niv±setv± ceva p±rupitv± ca. Ag±rav±so ag±ra½ uttarapadalopena, tassa va¹¹hi-±vaha½ ag±rassa hita½.
192. Bhogakkhandhoti bhogasamud±yo. ¾bandhanaµµhen±ti “putto natt±”ti-±din± pemavasena sapariccheda½ bandhanaµµhena. “Amh±kamete”ti ñ±yant²ti ñ±t². Pit±mahapituputt±divasena parivattanaµµhena parivaµµo.
193. P±timokkhasa½varasa½vutoti p±timokkhasa½varena pihitak±yavac²dv±ro, tath±bh³to ca yasm± tena sa½varena upeto n±ma hoti tasm± vutta½ “p±timokkhasa½varena samann±gato”ti. “¾c±ragocarasampanno”ti-±di tasseva p±timokkhasa½varasamann±gamassa paccayadassana½. Appamattakes³ti asañcicca ±panna-anukhuddakesu ceva sahas± uppanna-akusalacittupp±desu ca. Bhayadass±v²ti bhayadassanas²lo. Samm± ±diyitv±ti sakkacca½ y±vaj²va½ av²tikkamavasena ±diyitv±. Ta½ ta½ sikkh±padanti ta½ ta½ sikkh±koµµh±sa½. Etth±ti etasmi½ “p±timokkhasa½varasa½vuto”ti p±µhe. Saªkhepoti saªkhepavaººan±. Vitth±ro visuddhimagge (visuddhi. 1.14) vutto, tasm± so tattha, ta½sa½vaººan±ya (visuddhi. µ². 1.14) ca vuttanayena veditabbo.
¾c±ragocaraggahaºenev±ti “±c±ragocarasampanno”ti vacaneneva. Ten±ha “kusale k±yakammavac²kamme gahitep²”ti. Adhikavacana½ aññamattha½ bodhet²ti katv± tassa ±j²vap±risuddhis²lassa uppattidv±radassanattha½…pe… kusalen±ti vutta½, sabbaso anesanappah±nena anavajjen±ti attho. Yasm± “katame ca thapati kusal± s²l± kusala½ k±yakamma½ kusala½ vac²kamman”ti (ma. ni. 2.265) s²lassa kusalak±yavac²bh±va½ dassetv± “±j²vaparisuddhampi kho aha½ thapati s²lasmi½ vad±m²”ti (ma. ni. 2.265) eva½ pavatt±ya muº¹ikasuttadesan±ya “k±yakammavac²kammena samann±gato kusalena, parisuddh±j²vo”ti aya½ desan± ekasaªgah± aññadatthu sa½sandati samet²ti dassento ±ha “muº¹ikasuttavasena v± eva½ vuttan”ti. S²lasmi½ vad±m²ti “s²lan”ti vad±mi, “s²lasmi½ antogadha½ pariy±pannan”ti vad±m²ti v± attho. Pariy±d±natthanti pariggahattha½.
Tividhena s²len±ti c³¼as²la½ majjhimas²la½ mah±s²lanti eva½ tividhena s²lena. Manacchaµµhesu indriyesu, na k±yapañcamesu. Yath±l±bhayath±balayath±s±ruppappak±ravasena tividhena santosena.