Sañcayabelaµµhaputtav±davaººan±

179-181. Amar±vikkhepe vuttanayo ev±ti brahmaj±le amar±vikkhepav±dasa½vaººan±ya½ (d². ni. aµµha. 1.61-63) vuttanayo eva vikkhepaby±karaºabh±vato, tatheva cettha vikkhepav±dassa ±gatatt±.

Paµhamasandiµµhikas±maññaphalavaººan±

183. Yath± te rucceyy±ti id±ni may± pucchiyam±no attho yath± tava citte roceyya. Gharad±siy± kucchismi½ j±to antoj±to. Dhanena k²to dhanakk²to. Bandhagg±hagahito karamar±n²to. S±manti sayameva. D±sabyanti d±sabh±va½. Koci d±sopi sam±no alaso kamma½ akaronto “kammak±ro”ti na vuccat²ti ±ha “analaso kammakaraºas²loyev±”ti. Paµhamamev±ti ±sannataraµµh±n³pasaªkamanato pageva puretarameva. Pacch±ti s±mikassa nipajj±ya pacch±. Sayanato avuµµhiteti rattiy± vibh±yanavel±ya seyyato avuµµhite. Pacc³sak±lato paµµh±y±ti at²t±ya rattiy± pacc³sak±lato paµµh±ya. Y±va s±mino ratti½ niddokkamananti apar±ya padosavel±ya½ y±va niddokkamana½. Ki½ k±ranti ki½ karaº²ya½, ki½k±rabh±vato pucchitv± k±tabbaveyy±vaccanti attho.
Devo viy±ti ±dhipaccapariv±r±disampattisamann±gato padh±nadevo viya. So vatass±hanti so vata assa½ aha½. So r±j± viya ahampi bhaveyya½, katha½ puññ±ni kareyya½, yadi puññ±ni u¼±r±ni kareyyanti yojan±. “So vatassa’ssan”ti p±µhe so r±j± assa aha½ assa½ vata, yadi puññ±ni kareyyanti yojan±. Ten±ha “ayamevattho”ti. Assanti uttamapurisappayoge aha½-saddo appayuttopi payutto eva hoti. Y±vaj²va½ na sakkhiss±mi d±tunti y±vaj²va½ d±natth±ya uss±ha½ karontopi ya½ r±j± eka½ divasa½ deti tato satabh±gampi d±tu½ na sakkhiss±mi. Tasm± pabbajiss±m²ti pabbajj±ya½ uss±ha½ katv±ti yojan±.
K±yena sa½vutoti k±yena sa½varitabba½ k±yadv±rena pavattanaka½ p±padhamma½ sa½varitv± vihareyy±ti ayamettha atthoti ±ha “k±yena pihito hutv±”ti-±di. Gh±sacch±danena paramat±y±ti gh±sacch±danapariyesane sallekhavasena paramat±ya, ukkaµµhabh±ve saºµhito gh±sacch±danameva v± parama½ par± koµi etassa, na tato para½ kiñci ±misaj±ta½ pariyesati pacc±sisati c±ti gh±sacch±danaparamo, tabbh±vo gh±sacch±danaparamat±, tass± gh±sacch±danaparamat±ya. Vivekaµµhak±y±nanti gaºasaªgaºikato pavivitte µhitak±y±na½. Nekkhamm±bhirat±nanti jh±n±bhirat±na½. T±ya eva jh±n±bhiratiy± parama½ uttama½ vod±na½ visuddhi½ pattat±ya paramavod±nappatt±na½. Kiles³padhi-abhisaªkh±r³padh²na½ accantavigamena nirupadh²na½. Visaªkh±ragat±nanti adhigatanibb±n±na½. Ettha ca paµhamo viveko itarehi dv²hi vivekehi sah±pi pattabbo vin±pi, tath± dutiyo. Tatiyo pana itarehi dv²hi saheva pattabbo, na vin±ti daµµhabba½. Gaºe janasam±game sannipatana½ gaºasaªgaºik±, ta½ pah±ya eko viharati carati puggalavasena asah±yatt±. Citte kiles±na½ sannipatana½ cittakilesasaªgaºik±, ta½ pah±ya eko viharati kilesavasena asah±yatt±. Maggassa ekacittakkhaºikatt±, gotrabhu-±d²nañca ±rammaºamattatt± na tesa½ vasena s±tisay± nibbutisukhasamphusan±, phalasam±pattinirodhasam±pattivasena s±tisay±ti ±ha “phalasam±patti½ v± nirodhasam±patti½ v± pavisitv±”ti. Phalapariyos±no hi nirodhoti.
184. Abhiharitv±ti abhimukh²bh±vena netv±. “Aha½ c²var±d²hi payojana½ s±dhess±m²”ti vacanaseso. Sapp±yanti sabbagelaññapaharaºavasena upak±r±vaha½. Bh±vin± anatthato parip±lanavasena gopan± rakkh±gutti. Paccuppannassa nisedhavasena ±varaºagutti.