Pakudhakacc±yanav±davaŗŗan±

174. Akat±ti samena visamena v± kenaci hetun± na kat± na vihit±. Katavidho karaŗavidhi natthi etesanti akatavidh±n± Padadvayen±pi loke kenaci hetupaccayena nesa½ anibbattanabh±va½ dasseti. Iddhiy±pi na nimmit±ti kassaci iddhimato cetovasippattassa devassa issar±dino v± iddhiy±pi na nimmit±. Animm±pit± kassaci animm±pit±. Vuttatthamev±ti brahmaj±lavaŗŗan±ya½ (d². ni. aµµha. 1.30) vuttatthameva. Vańjh±ti vańjhapasuvańjhat±l±dayo viya aphal±, kassaci ajanak±ti attho, etena pathavik±y±d²na½ r³p±dijanakabh±va½ paµikkhipati. R³pasadd±dayo hi pathavik±y±d²hi appaµibaddhavuttik±ti tassa laddhi. Pabbatak³µa½ viya µhit±ti k³µaµµh±, yath± pabbatak³µa½ kenaci anibbattita½, kassaci ca anibbattaka½, evamete p²ti adhipp±yo. Yamida½ “b²jato aŖkur±di j±yat²”ti vuccati, ta½ vijjam±nameva tato nikkhamati, na avijjam±na½, ańńath± ańńatopi ańńassa upaladdhi siy±ti adhipp±yo. Żhitatt±ti nibbik±r±bh±vena µhitatt±. Na calant²ti vik±ra½ n±pajjanti. Vik±r±bh±vato hi tesa½ sattanna½ k±y±na½ esikaµµh±yiµµhitat±. Anińjanańca attano pakatiy± avaµµh±nameva. Ten±ha “na vipariŗamant²”ti. Avipariŗ±madhammatt± eva hi te ańńamańńa½ na by±b±dhenti. Sati hi vik±ra½ ±p±detabbat±ya by±b±dhakat±pi siy±, tath± anuggahetabbat±ya anugg±hakat±ti tadabh±va½ dassetu½ p±¼iya½ n±lanti-±di vutta½. Pathav² eva k±yekadesatt± pathavik±yo. J²vasattam±na½ k±y±na½ niccat±ya nibbik±rabh±vato na hantabbat±, na gh±tetabbat± c±ti neva koci hant± v± gh±tet± v±, tenev±ha “sattanna½ tveva k±y±nan”ti-±di. Yadi koci hant± natthi, katha½ satthappah±roti ±ha “yath± muggar±si ±d²s³”ti-±di. Kevala½ sańń±mattameva hoti. Hananagh±tan±di pana paramatthato nattheva k±y±na½ avikopan²yabh±vatoti adhipp±yo.