Ajitakesakambalav±davaŗŗan±

171. Dinnanti deyyadhammas²sena d±na½ vuttanti ±ha “dinnassa phal±bh±va½ vadat²”ti, dinna½ pana ann±divatthu½ katha½ paµikkhipati. Eseva nayo yiµµha½ hutanti etth±pi. Mah±y±goti sabbas±dh±raŗa½ mah±d±na½. P±hunakasakk±roti p±hunabh±vena k±tabbasakk±ro. Phalanti ±nisa½saphala½, nissandaphalańca. Vip±koti sadisaphala½. Paraloke µhitassa aya½ loko natth²ti paraloke µhitassa kammun± laddhabbo aya½ loko na hoti. Idhaloke µhitass±pi paraloko natth²ti idhaloke µhitassa kammun± laddhabbo paraloko na hoti. Tattha k±raŗam±ha “sabbe tattha tattheva ucchijjant²”ti. Ime satt± yattha yattha bhave, yoni-±d²su ca µhit± tattha tattheva ucchijjanti nirudayavin±savasena vinassanti. Phal±bh±vavasen±ti m±t±pit³su samm±paµipattimicch±paµipatt²na½ phalassa abh±vavasena “natthi m±t±, natthi pit±”ti vadati, na m±t±pit³na½, n±pi tesu id±ni kayiram±nasakk±r±sakk±r±na½ abh±vavasena tesa½ lokapaccakkhatt±. Pubbu¼akassa viya imesa½ satt±na½ upp±do n±ma kevalo, na cavitv± ±gamanapubbakoti dassanattha½ “natthi satt± opap±tik±”ti vuttanti ±ha “cavitv± upapajjanakasatt± n±ma natth²ti vadat²”ti. Samaŗena n±ma y±th±vato j±nantena kassaci kińci akathetv± sańńatena bhavitabba½, ańńath± ±hopurisik± n±ma siy±. Kińhi paro parassa karissati? Tath± ca attano samp±danassa kassaci avassayo eva na siy± tattha tattheva ucchijjanatoti ±ha “ye imańca…pe… pavedent²”ti.
Cat³su mah±bh³tesu niyuttoti c±tumah±bh³tiko. Yath± pana mattik±ya nibbatta½ bh±jana½ mattik±maya½, eva½ aya½ cat³hi mah±bh³tehi nibbattoti ±ha “catumah±bh³tamayo”ti. Ajjhattikapathav²dh±t³ti sattasant±nagat± pathav²dh±tu. B±hirapathav²dh±tunti bahiddh± mah±pathavi½. Upagacchat²ti b±hirapathavik±yato tadekadesabh³t± pathav² ±gantv± ajjhattikabh±vappattiy± sattabh±vena saŗµhit± id±ni ghaµ±digatapathav² viya tameva b±hirapathavik±ya½ upeti upagacchati sabbaso tena nibbisesata½ ek²bh±vameva gacchati. ¾p±d²supi eseva nayoti ettha pajjunnena mah±samuddato gahita-±po viya vassodakabh±vena punapi mah±samuddameva, s³riyarasmito gahita½ indaggisaŖkh±tatejo viya puna s³riyarasmi½, mah±v±yukhandhato niggatamah±v±to viya tameva v±yukhandha½ upeti upagacchat²ti diµµhigatikassa adhipp±yo. Manacchaµµh±ni indriy±ni ±k±sa½ pakkhandanti tesa½ visay±bh±v±ti vadanti. Visayigahaŗena hi visay±pi gahit± eva hont²ti. Guŗ±guŗapad±n²ti guŗadosakoµµh±s±. Sar²rameva pad±n²ti adhippeta½ sar²rena ta½ta½kiriy±ya pajjitabbato. Dabbanti muyhant²ti datt³, m³¼hapuggal±. Tehi datt³hi b±lamanussehi. “Paraloko atth²”ti mati yesa½, te atthik±, tesa½ v±doti atthikav±do, ta½ atthikav±da½.
Kamma½ paµib±hati akiriyav±dibh±vato. Vip±ka½ paµib±hati sabbena sabba½ ±yati½ upapattiy± paµikkhipanato. Ubhaya½ paµib±hati sabbaso hetupaµib±haneneva phalassapi paµikkhittatt±. Ubhayanti hi kamma½ vip±kańc±ti ubhaya½. So hi “ahet³ appaccay± satt± sa½kilissanti, visujjhanti c±”ti (d². ni. 1.168; ma. ni. 2.100, 227; sa½. ni. 3.212) vadanto kammassa viya vip±kass±pi sa½kilesavisuddh²na½ paccayatt±bh±vavacanato tadubhaya½ paµib±hati n±ma. Vip±ko paµib±hito hoti asati kamme vip±k±bh±vato. Kamma½ paµib±hita½ hoti asati vip±ke kammassa niratthakabh±v±pattito. Atthatoti sar³pena. Ubhayappaµib±hak±ti visu½ visu½ ta½ta½diµµhid²pakabh±vena p±¼iya½ ±gat±pi pacceka½ tividhadiµµhik± eva ubhayapaµib±hakatt±. Ubhayappaµib±hak±ti hi hetuvacana½. “Ahetukav±d± cev±”ti-±di paµińń±vacana½. Yo hi vip±kapaµib±hanena natthikadiµµhiko ucchedav±d², so atthato kammapaµib±hanena akiriyadiµµhiko, ubhayapaµib±hanena ahetukadiµµhiko ca hoti. Sesadvayepi eseva nayo.
Sajjh±yant²ti ta½ diµµhid²paka½ gantha½ uggahetv± paµhanti. V²ma½sant²ti tassa attha½ vic±renti. “Tesan”ti-±di v²ma½san±k±radassana½. Tasmi½ ±rammaŗeti yath±parikappitakammaphal±bh±v±dike “karoto na kar²yati p±pan”ti ±dinayappavatt±ya laddhiy± ±rammaŗe. Micch±sati santiµµhat²ti “karoto na kar²yati p±pan”ti-±divasena anussav³paladdhe atthe tad±k±raparivitakkanehi saviggahe viya sar³pato cittassa paccupaµµhite cirak±laparicayena evametanti nijjh±nakkhamabh±v³pagamanena nijjh±nakkhantiy± tath±gahite punappuna½ tatheva ±sevantassa bahul²karontassa micch±vitakkena sam±diyam±n± micch±v±y±m³patthambhit± ata½sabh±va½ “ta½sabh±van”ti gaŗhant² micch±sat²ti laddhan±m± ta½laddhisahagat± taŗh± santiµµhati. Citta½ ekagga½ hot²ti yath±saka½ vitakk±dipaccayal±bhena tasmi½ ±rammaŗe avaµµhitat±ya anekaggata½ pah±ya ekagga½ appita½ viya hoti. Cittas²sena micch±sam±dhi eva vutto. Sopi hi paccayavisesehi laddhabh±van±balo ²dise µh±ne sam±dh±napatir³pakiccakaroyeva, v±¼avijjhan±d²su viy±ti daµµhabba½. Javan±ni javant²ti anekakkhattu½ ten±k±rena pubbabh±giyesu javanav±resu pavattesu sabbapacchime javanav±re satta javan±ni javanti. Paµhame javane satekicch± honti. Tath± dutiy±d²s³ti dhammasabh±vadassanamattameta½, na pana tasmi½ khaŗe tesa½ tikicch± kenaci sakk± k±tu½.
Tatth±ti tesu t²su micch±dassanesu. Koci eka½ dassana½ okkamat²ti yassa ekasmi½yeva abhiniveso ±sevan± ca pavatt±, so ekameva dassana½ okkamati. Yassa pana dv²su t²supi v± abhiniveso ±sevan± ca pavatt±, so dve t²ŗipi okkamati, etena y± pubbe ubhayapaµib±hakat±mukhena d²pit± atthasiddh± sabbadiµµhikat±, s± pubbabh±giy±. Y± pana micchattaniy±mokkantibh³t±, s± yath±saka½ paccayasamud±gamasiddhito bhinn±rammaŗ±na½ viya vises±dhigam±na½ ekajjha½ anuppattiy± asaŖkiŗŗ± ev±ti dasseti. “Ekasmi½ okkantep²”ti-±din± tissannampi diµµh²na½ sam±nabalata½ sam±naphalatańca dasseti. Tasm± tissopi cet± ekassa uppann± abbokiŗŗ± eva, ek±ya vip±ke dinne itar± anubalappad±yik±yo honti. “Vaµµakh±ŗu n±mes±”ti ida½ vacana½ neyyattha½, na n²tattha½. Tath± hi papańcas³daniya½ “ki½ panesa ekasmi½yeva attabh±ve niyato hoti, ud±hu ańńasmi½ p²ti? Ekasmi½yeva niyato, ±sevanavasena pana bhavantarepi ta½ ta½ diµµhi½ roceti yev±”ti (ma. ni. aµµha. 3.129) vutta½. Akusalańhi n±meta½ abala½ dubbala½, na kusala½ viya sabala½ mah±bala½. Tasm± “ekasmi½yeva attabh±ve niyato”ti vutta½. Ańńath± sammattaniy±mo viya micchattaniy±mopi accantiko siy±, na ca accantiko. Yadi eva½ vaµµakh±ŗujotan± kathanti ±ha “±sevanavasena pan±”ti-±di. Tasm± yath± “saki½ nimuggopi nimuggo eva b±lo”ti vutta½, eva½ vaµµakh±ŗujotan±. Y±dise hi paccaye paµicca aya½ ta½ ta½ dassana½ okkanto puna kad±ci tappaµipakkhe paccaye paµicca tato s²sukkhipanamassa na hot²ti na vattabba½, tasm± “yebhuyyena hi evar³passa bhavato vuµµh±na½ n±ma natth²”ti vutta½.
Tasm±ti yasm± eva½ sa½s±rakh±ŗubh±vassapi paccayo apaŗŗakaj±to, tasm±. Bh³tik±moti diµµhadhammikasampar±yikaparamatth±na½ vasena attano guŗehi va¹¹hik±mo.