Makkhaligos±lav±davaººan±

168. Ubhayen±ti hetupaccayapaµisedhanavacanena. Sa½kilesapaccayanti sa½kilissanassa mal²nabh±vassa k±raºa½. Visuddhipaccayanti saªkikilesato visuddhiy± vod±nassa k±raºa½. Attak±roti tena tena sattena attan± k±tabbakamma½ attan± nipph±detabbapayogo. Parak±ranti parassa v±has± ijjhanakapayojana½. Ten±ha “yen±”ti-±di. Mah±sattanti antimabhavika½ mah±bodhisatta½, paccekabodhisattassapi ettheva saªgaho veditabbo. Manussasobhagyatanti manussesu subhagabh±va½. Evanti vuttappak±rena. Kammav±dassa kiriyav±dassa paµikkhipanena “atthi bhikkhave kamma½ kaºha½ kaºhavip±kan”ti-±di (a. ni. 4.232) nayappavatte jinacakke pah±ra½ deti n±ma. Natthi purisak±reti yath±vutta-attak±raparak±r±bh±vato eva satt±na½ paccattapurisak±ro n±ma koci natth²ti attho. Ten±ha “yen±”ti-±di. Natthi balanti satt±na½ diµµhadhammikasampar±yikanibb±nasampatti-±vaha½ bala½ n±ma kiñci natthi. Ten±ha “yamh²”ti-±di. Nidassanamattañceta½, sa½kilesikampi c±ya½ bala½ paµikkhipateva. Yadi v²riy±d²ni purisak±ravevacan±ni, kasm± visu½ gahaºanti ±ha “ida½ no v²riyen±”ti-±di. Saddatthato pana tass± tass± kiriy±ya ussannaµµhena bala½. S³rav²rabh±v±vahaµµhena v²riya½. Tadeva da¼habh±vato, porisadhura½ vahantena pavattetabbato ca purisath±mo. Para½ para½ µh±na½ akkamanappavattiy± purisaparakkamoti vuttoti veditabba½.
Sattayogato r³p±d²su sattavisattat±ya satt±. P±ºanato assasanapassasanavasena pavattiy± p±º±. Te pana so ekindriy±divasena vibhajitv± vadat²ti ±ha “ekindriyo”ti-±di. Aº¹akos±d²su bhavanato “bh³t±”ti vuccant²ti ±ha “aº¹akosa…pe… vadat²”ti J²vanato p±ºa½ dh±rent± viya va¹¹hanato j²v±. Ten±ha “s±liyav±”ti-±di. Natthi etesa½ sa½kilesavisuddh²su vasoti avas±. Natthi nesa½ bala½ v²riya½ c±ti abal± av²riy±. Niyat±ti acchejjasutt±vut±bhejjamaºino viya niyatappavattit±ya gatij±tibandh±pavaggavasena niy±mo. Tattha tattha gamananti channa½ abhij±t²na½ t±su t±su gat²su upagamana½ samav±yena sam±gamo. Sabh±voyev±ti yath± kaºµakassa tikhiºat±, kapitthaphal±na½ parimaº¹alat±, migapakkh²na½ vicitt±k±rat±, eva½ sabbass±pi lokassa hetupaccayena vin± tath± tath± pariº±mo aya½ sabh±vo eva akittimoyeva. Ten±ha “yena h²”ti-±di. Cha¼±bhij±tiyo parato vitth±r²yanti. “Sukhañca dukkhañca paµisa½vedent²”ti vadanto adukkhamasukhabh³mi½ sabbena sabba½ na j±n±t²ti ulliªganto “aññ± adukkhamasukhabh³mi natth²ti dasset²”ti ±ha.
Pamukhayon²nanti manussatiracch±n±d²su khattiyabr±hmaº±dis²habyaggh±divasena padh±nayon²na½. Saµµhisat±n²ti chasahass±ni. “Pañca ca kammuno sat±n²”ti padassa atthadassana½ “pañcakammasat±ni c±”ti. “Eseva nayo”ti imin± “kevala½ takkamattakena niratthaka½ diµµhi½ d²pet²”ti imamevattha½ atidisati. Ettha ca “takkamattaken±”ti imin± yasm± takkik± niraªkusat±ya parikappanassa ya½ kiñci attano parikappita½ s±rato maññam±n± tatheva abhinivissa takkadiµµhig±ha½ gaºhanti, tasm± na tesa½ diµµhivatthusmi½ viññ³hi vic±raº± k±tabb±ti dasseti. Kec²ti uttaravih±rav±sino. Te hi “pañca kamm±n²ti cakkhusotagh±najivh±k±y± im±ni pañcindriy±ni ‘pañca kamm±n²’ti paññ±pent²”ti vadanti. Kammanti laddh²ti o¼±rikabh±vato paripuººakammanti laddhi. Manokamma½ ano¼±rikatt± upa¹¹hakammanti laddh²ti yojan±. Dvaµµhipaµipad±ti “dv±saµµhi paµipad±”ti vattabbe sabh±vanirutti½ aj±nanto “dvaµµhipaµipad±”ti vadati. Ekasmi½ kappeti ekasmi½ mah±kappe, tatth±pi ca vivaµµaµµh±y²saññite ekasmi½ asaªkhyeyyekappe.
Urabbhe hanant²ti orabbhik±. Eva½ s³karik±dayo veditabb±. Ludd±ti aññepi ye keci m±gavikanes±d±. Te p±pakammapasutat±ya “kaºh±bhij±t²ti vadati. Bhikkh³”ti buddhas±sane bhikkh³. Te kira “sachandar±g± paribhuñjant²”ti adhipp±yena “cat³su paccayesu kaºµake pakkhipitv± kh±dant²”ti vadati. Kasm±ti ce? Yasm± “te paº²tapaº²te paccaye paµisevant²”ti tassa micch±g±ho, tasm± ñ±yaladdhepi paccaye bhuñjam±n± ±j²vakasamayassa vilomag±hit±ya paccayesu kaºµake pakkhipitv± kh±danti n±m±ti vadat²ti apare. Eke pabbajit±, ye savisesa½ attakilamath±nuyoga½ anuyutt±. Tath± hi te kaºµake vattant± viya hont²ti “kaºµakavuttik±”ti vutt±. Ýhatv± bhuñjananah±napaµikkhep±divatasam±yogena paº¹aratar± “Acelakas±vak±”ti ±j²vakas±vake vadati. Te kira ±j²vakaladdhiy± visuddhacittat±ya nigaºµhehipi paº¹aratar±. Nand±dayo hi tath±r³pa½ ±j²vakapaµipatti½ ukka½sa½ p±petv± µhit±. Tasm± nigaºµhehi ±j²vakas±vakehi ca paº¹aratar± paramasukk±bhij±t²ti aya½ tassa laddhi.
Purisabh³miyoti padh±napuggalena niddeso. Itth²nampi t± bh³miyo icchanteva. “Bhikkhu ca pannako”ti-±di tesa½ p±¼iyeva. Tattha pannakoti bhikkh±ya vicaraºako, tesa½ v± paµipattiy± paµipannako. Jinoti jiººo jar±vasena h²nadh±tuko, attano v± paµipattiy± paµipakkha½ jinitv± µhito. So kira tath±bh³to dhammampi kassaci na kathesi. Ten±ha “na kiñci ±h±”ti. Oµµhavadan±divippak±re katepi khamanavasena na kiñci vadat²tipi vadanti. Al±bhinti “so na kumbhimukh± paµiggaºh±t²”ti-±din± (d². ni. 1.394) nayena vutta-al±bhahetusam±yogena al±bhi½, tatoyeva jighacch±dubbalaparetat±ya sayanapar±yana½ “samaºa½ pannabh³m²”ti vadati.
¾j²vavuttisat±n²ti satt±na½ ±j²vabh³t±ni j²vik±vuttisat±ni. Pasuggahaºena e¼akaj±ti gahit±, migaggahaºena rurugavay±disabbamigaj±ti. Bah³ dev±ti c±tumah±r±jik±dibrahmak±yik±divasena, tesa½ antarabhedavasena bah³ dev±. Tattha c±tumah±r±jik±na½ ekaccabhedo mah±samayasuttavasena (d². ni. 2.331) d²petabbo. Manuss±pi anant±ti d²padesakulava½s±j²v±divibh±gavasena manuss±pi anantabhed±. Pis±c± eva pes±c±. Te aparapet±dayo mahantamahant±. Chaddantadahamand±kiniyo kuv±¼iyamucalindan±mena vadati.
Pavuµ±ti pabbagaºµhik±. Paº¹itopi …pe… uddha½ na gacchati, kasm±? Satt±na½ sa½saraºak±lassa niyatabh±vato. Aparipakka½ sa½saraºanimitta½ s²l±din± parip±ceti n±ma s²gha½yeva visuddhippattiy±. Paripakka½ kamma½ phussa phussa patv± patv± k±lena paripakkabh±v±n±p±danena byanti½ karoti n±ma.
Suttagu¼eti suttavaµµiya½. “Nibbeµhiyam±nameva palet²”ti upam±ya satt±na½ sa½s±ro anukkamena kh²yateva, na tassa va¹¹hat²ti dasseti paricchinnar³patt±.