P³raºakassapav±davaººan±

165. Eka½ id±hanti ek±ha½. Idha-saddo cettha nip±tamatta½, ek±ha½ samaya½ ticceva attho. Saritabbayuttanti anussaraº±nucchavika½.
166. Sahatth± karontass±ti sahattheneva karontassa. Nissaggiyath±var±dayopi idha sahatthakaraºeneva saªgahit±. Hatth±d²n²ti hatthap±dakaººan±s±d²ni. Pacana½ dahana½ vib±dhananti ±ha “daº¹ena upp²¼entass±”ti. Papañcas³daniya½ “tajjentassa v±”ti attho vutto, idha pana tajjana½ paribh±sana½ daº¹eneva saªgahetv± “daº¹ena upp²¼entassa” icceva vutta½. Soka½ saya½ karontass±ti parassa sokak±raºa½ saya½ karontassa, soka½ v± upp±dentassa. Pareh²ti attano vacanakarehi. Sayampi phandatoti parassa vib±dhanapayogena sayampi phandato. “Atip±t±payato”ti pada½ suddhakattu-atthe hetukattu-atthe ca vattat²ti ±ha “hanantass±pi han±pentass±p²”ti. K±raºavasen±ti k±r±panavasena.
Gharassa bhitti anto bahi ca sandhit± hutv± µhit± gharasandhi. Kiñcipi asesetv± niravaseso lopo nillopo. Ek±g±re niyutto vilopo ek±g±riko. Parito sabbaso panthe hanana½ paripantho. P±pa½ na kar²yati pubbe asaññato upp±detu½ asakkuºeyyatt±, tasm± natthi p±pa½. Yadi eva½ katha½ satt± p±pe paµipajjant²ti ±ha “satt± pana p±pa½ karom±ti eva½ saññino hont²”ti. Eva½ kirassa hoti– imesañhi satt±na½ hi½s±dikiriy± na att±na½ phusati tassa niccat±ya nibbik±ratt± sar²ra½ pana acetana½ kaµµhakaliªgar³pama½, tasmi½ vikopitepi na kiñci p±panti. Khuranemin±ti nisitakhuramayanemin±.
Gaªg±ya dakkhiº± dis± appatir³padeso, uttar± dis± patir³padesoti adhipp±yena“dakkhiºañca”ti-±di vuttanti ±ha “dakkhiºat²re manuss± kakkha¼±”ti-±di. Mah±y±ganti mah±vijitayaññasadisa½ mah±y±ga½. Uposathakammena v±ti uposathakammena ca. Dama-saddo hi indriyasa½varassa uposathas²lassa ca v±cako idh±dhippeto. Keci pana “uposathakammen±ti ida½ indriyadamanassa visesana½, tasm± ‘uposathakammabh³tena indriyadamanen±”ti attha½ vadanti S²lasa½yamen±ti k±yikav±casikasa½varena Saccavajjen±ti saccav±c±ya, tass± visu½ vacana½ loke garutarapuññasammatabh±vato. Yath± hi p±padhammesu mus±v±do garu, eva½ puññadhammesu saccav±c±. Ten±ha bhagav± “eka½ dhamma½ at²tass±”ti-±di. Pavatt²ti yo “karot²”ti vuccati, tassa sant±ne phaluppattipaccayabh±vena uppatti. Sabbath±ti “karoto”ti-±din± vuttena sabbappak±rena. Kiriyameva paµikkhipati, na raññ± puµµha½ sandiµµhika½ s±maññaphala½ by±karot²ti adhipp±yo. Ida½ avadh±raºa½ vip±kapaµikkhepanivattanattha½. Yo hi kamma½ paµikkhipati, tena atthato vip±kopi paµikkhitto eva n±ma hoti. Tath± hi vakkhati “kamma½ paµib±hanten±p²”ti-±di (d². ni. aµµha. 1.170-172).
Paµir±j³hi anabhibhavan²yabh±vena visesato jitanti vijita½, ±º±pavattideso. “M± mayha½ vijite vasath±”ti apas±dan± pabbajitassa viheµhan± pabb±jan±ti katv± vutta½ “apas±detabbanti viheµhetabban”ti. Uggaºhana½ tena vuttassa atthassa “evametan”ti upadh±raºa½ sallakkhaºa½, nikujjana½ tassa addhaniyabh±v±p±danavasena cittena sandh±raºa½. Tadubhaya½ paµikkhipanto ±ha “anuggaºhanto anikujjanto”ti. Ten±ha “s±ravasena aggaºhanto”ti-±di.