S±maññaphalapucch±vaººan±

160. Bhagavato tejoti buddh±nubh±vo. Rañño sar²ra½ phari yath± ta½ soºadaº¹assa br±hmaºassa bhagavato santika½ gacchantassa antovanasaº¹agatassa. Eketi uttaravih±rav±sino.
161. Yena, ten±ti ca bhummatthe karaºavacananti ±ha “yattha bhagav±, tattha gato”ti. Tad± tasmi½ bhikkhusaªghe tuºh²bh±vassa anavasesato by±pibh±va½ dassetu½ “tuºh²bh³ta½ tuºh²bh³tan”ti vuttanti ±ha “yato yato…pe… mev±ti attho”ti. Hatthassa kukatatt± asa½yamo asampajaññakiriy± hatthakukkuccanti veditabbo. -saddo avuttavikappattho, tena tadañño asa½yamabh±vo vibh±vitoti daµµhabba½. Tattha pana cakkhu-asa½yamo sabbapaµhamo, dunniv±ro c±ti tadabh±va½ dassetu½ “sabb±laªk±rapaµimaº¹itan”ti-±di vutta½. K±yikav±casikena upasamena laddhena itaropi anum±nato laddho eva hot²ti ±ha “m±nasikena c±”ti. Upasamanti sa½yama½, ±c±rasampattinti attho. Pañcaparivaµµeti pañcapurisaparivaµµe. Pañcah±k±reh²ti “iµµh±niµµhe t±d²”ti (mah±ni. 38, 192) eva½ ±din± ±gatehi, pañcavidha-ariyiddhisiddhehi ca pañcahi pak±rehi. T±dilakkhaºeti t±dibh±ve.
162. Na me pañhavissajjane bh±ro atth²ti satthu sabbattha appaµihatañ±ºac±rat±dassana½. Yad±kaªkhas²ti na vadanti, katha½ pana vadant²ti ±ha “sutv± vediss±m±”ti padesañ±ºe µhitatt±. Buddh± pana sabbaññupav±raºa½ pav±rent²ti sambandho. “Yakkhanarindadevasamaºabr±hmaºaparibb±jak±nan”ti ida½ “pucch±vuso yad±kaªkhas²”ti-±d²ni (sa½. ni. 1.237, 246; su. ni. ±¼avakasutte) suttapad±ni pucchant±na½ yesa½ puggal±na½ vasena ±gat±ni, ta½ dassanattha½. “Pucch±vuso yad±kaªkhas²”ti ida½ ±¼avakassa yakkhassa ok±sakaraºa½, ses±ni narind±d²na½. Manasicchas²ti manas± icchasi. Pucchavho, ya½ kiñci manasicchath±ti b±varissa sa½saya½ manas± pucchavho. Tumh±ka½ pana sabbesa½ ya½ kiñci sabbasa½saya½ manas±, aññath± ca, yath± icchatha, tath± pucchavhoti adhipp±yo.
S±dhur³p±ti s±dhusabh±v±. Dhammoti paveº²dhammo. Vuddhanti s²l±d²hi buddhippatta½, garunti attho. Esa bh±roti esa sa½say³pacchedanasaªkh±to bh±ro, ±gato bh±ro avassa½ ±vahitabboti adhipp±yo. Ñatv± sayanti par³padesena vin± sayameva ñatv±.
Suciraten±ti eva½ n±makena br±hmaºena. Taggh±ti eka½sena. Yath±pi kusalo tath±ti yath± sabbadhammakusalo sabbavid³ j±n±ti katheti, tath± ahamakkhissa½. R±j± ca kho ta½ yadi k±hati v± na v±ti yo ta½ idha pucchitu½ pesesi, so r±j±na½ tay± pucchita½ karotu v± m± v±, aha½ pana te akkhissa½ akkhiss±mi, ±cikkhiss±m²ti attho.
163. Sippanaµµhena sikkhitabbat±ya ca sippameva sipp±yatana½ j²vik±ya k±raºabh±vato Seyyathidanti nip±to, tassa te katameti attho. Puthu sipp±yatan±n²ti hi s±dh±raºato sipp±ni uddisitv± upari ta½ta½sipp³paj²vino niddiµµh± puggal±dhiµµh±nakath±ya papañca½ pariharitu½. Aññath± yath±dhippet±ni t±va sipp±yatan±ni dassetv± puna ta½ta½sipp³paj²v²su dassiyam±nesu papañco siy±ti. Ten±ha “hatth±roh±”ti-±di.
Hatthi½ ±rohanti, ±roh±payanti c±ti hatth±roh±. Yehi payogehi puriso hatthino ±rohanayoggo hoti, hatthissa ta½ payoga½ vidh±yata½ sabbesa½ petesa½ gahaºa½. Ten±ha “sabbep²”ti-±di. Tattha hatth±cariy± n±ma ye hatthino hatth±rohak±nañca sikkhapak±. Hatthivejj± n±ma hatthibhisakk±. Hatthimeº¹± n±ma hatth²na½ p±darakkhak±. ¾di-saddena hatth²na½ yavasad±yak±dike saªgaºh±ti. Ass±roh± rathik±ti etth±pi eseva nayo. Rathe niyutt± rathik±. Ratharakkh± n±ma rathassa ±ºirakkhak±. Dhanu½ gaºhanti, gaºh±penti c±ti dhanuggah±, iss±s± dhanusippassa sikkh±pak± ca. Ten±ha “dhanu-±cariy± iss±s±”ti. Celena celapaµ±k±ya yuddhe akanti gacchant²ti celak±ti ±ha “ye yuddhe jayadhaja½ gahetv± purato gacchant²”ti. Yath± tath± µhite senike by³hakaraºavasena tato calayanti ucc±lent²ti calak±. Sakuºagghi-±dayo viya ma½sapiº¹a½ parasen±sam³ha½ s±hasikamah±yodhat±ya chetv± chetv± dayanti uppatitv± uppatitv± gacchant²ti piº¹ad±yak±. Dutiyavikappe piº¹e dayanti janasammadde uppatant± viya gacchant²ti piº¹ad±yak±ti attho veditabbo. Uggatuggat±ti th±majavaparakkam±divasena ativiya uggat± ugg±ti attho. Pakkhandant²ti attano v²ras³rabh±vena asajjam±n± parasena½ anupavisant²ti attho. Th±majavabalaparakkam±disampattiy± mah±n±g± viya mah±n±g±. Ekantas³r±ti ek±kis³r± attano s³rabh±veneva ek±kino hutv± yujjhanak±. Saj±lik±ti savammik±. Saraparitt±ºacammanti cammaparisibbita½ kheµaka½, cammamaya½ v± phalaka½. Gharad±sayodh±ti antoj±tayodh±.
¾¼±ra½ vuccati mah±nasa½, tattha niyutt±ti ±¼±rik±, bhattak±r±. P³vik±ti p³vasamp±dak±, ye p³vameva n±nappak±rato samp±detv± vikkiºant± j²vanti. Kesanakhalikhan±divasena manuss±na½ alaªk±ravidhi½ kappenti sa½vidahant²ti kappak±. Nh±pak±ti cuººavilepan±d²hi malaharaºavaººasamp±danavidhin± nh±pent²ti nh±pak±. Navant±dividhin± pavatto gaºanagantho antar± chidd±bh±vena acchiddakoti vuccati, ta½ gaºana½ upaniss±ya j²vant± acchiddakap±µhak±. Hatthena adhipp±yaviññ±pana½ hatthamudd± hattha-saddo cettha tadekadesesu aªgul²su daµµhabbo. “Na bhuñjam±no sabba½ hattha½ mukhe pakkhipiss±m²”ti-±d²su viya, tasm± aªgulisaªkocan±din± gaºan± hatthamudd±ya gaºan±. Cittak±r±d²n²ti. ¾di-saddena bhamak±rakoµµakalekhaka vil²vak±r±d²na½ saªgaho daµµhabbo. Diµµheva dhammeti imasmi½yeva attabh±ve. Sandiµµhikamev±ti asampar±yikat±ya s±ma½ daµµhabba½, saya½ anubhavitabba½ attapaccakkha½ diµµhadhammikanti attho. Sukhitanti sukhappatta½. Upar²ti devaloke. So hi manussalokato uparimo. Kammassa katatt± nibbattanato tassa phala½ tassa aggisikh± viya hoti, tañca uddha½ devaloketi ±ha “uddha½ agga½ ass± atth²ti uddhaggik±”ti. Sagga½ arahat²ti attano phalabh³ta½ sagga½ arahati, tattha s± nibbattan±rahoti attho. Sukhavip±k±ti iµµhavip±kavipaccan²k±. Suµµhu aggeti ativiya uttame u¼±re. Dakkhanti va¹¹hanti et±y±ti dakkhiº±, paricc±gamaya½ puññanti ±ha “dakkhiºa½ d±nan”ti.
Maggo s±mañña½ samitap±pasamaºabh±voti katv±. Yasm± aya½ r±j± pabbajit±na½ d±sakassak±d²na½ lokato abhiv±dan±dil±bho sandiµµhika½ s±maññaphalanti cintetv± “atthi nu kho koci samaºo v± br±hmaºo v± ²disamattha½ j±nanto”ti v²ma½santo p³raº±dike pucchitv± tesa½ kath±ya an±r±dhitacitto bhagavantampi tamattha½ pucchi, tasm± vutta½ “upari ±gata½ pana d±sakassakopama½ sandh±ya pucchat²”ti.
Kaºhapakkhanti yath±pucchite atthe labbham±na½ diµµhigat³pasañhita½ sa½kilesapakkha½. Sukkapakkhanti tabbidhura½ uparisutt±gata½ vod±napakkha½. Samaºakol±halanti samaºakot³hala½ ta½ta½samaºav±d±na½ aññamaññavirodha½. Samaºabhaº¹ananti teneva virodhena “eva½v±d²na½ tesa½ samaºabr±hmaº±na½ aya½ doso, eva½v±d²na½ aya½ doso”ti eva½ ta½ta½v±dassa paribh±sana½. Rañño bh±ra½ karonto attano desan±kosallen±ti adhipp±yo.
164. Paº¹itapatir³pak±nanti ±ma½ viya pakk±na½ paº¹it±bh±s±na½.