Kom±rabhaccaj²vakakath±vaººan±

157. Na yath±dhipp±ya½ vattat²ti katv± vutta½ “anattho vata me”ti. J²vakassa tuºh²bh±vo mama adhipp±yassa maddanasadiso, tasm± ta½ pucchitv± kath±panena mama adhipp±yo p³retabboti ayamettha rañño ajjh±sayoti dassento “hatthimhi nu kho pan±”ti-±dim±ha. Ki½ tuºh²ti ki½ k±raº± tuºh², ki½ ta½ k±raºa½, yena tuva½ tuºh²ti vutta½ hoti. Ten±ha “kena k±raºena tuºh²”ti.
K±ma½ sabb±pi tath±gatassa paµipatti anaññas±dh±raº± acchariya-abbhutar³p± ca, tath±pi gabbhokkanti- abhij±ti-abhinikkhamana-abhisambodhidhammacakkappavattana- yamakap±µih±riyadevorohaº±ni sadevake loke ativiya sup±kaµ±ni, na sakk± kenaci paµib±hitunti t±niyevettha uddhaµ±ni. Itthambh³t±khy±nattheti ittha½ eva½ pak±ro bh³to j±toti eva½ kathanatthe. Upayogavacananti. “Abbhuggato”ti ettha abh²ti upasaggo itthambh³t±khy±natthajotako, tena yogato “ta½ kho pana bhagavantan”ti ida½ s±mi-atthe upayogavacana½, ten±ha “tassa kho pana bhagavatoti attho”ti. Kaly±ºaguºasamann±gatoti kaly±ºehi guºehi yutto, ta½ nissito tabbisayat±y±ti adhipp±yo. Seµµhoti etth±pi eseva nayo. Kittetabbato kitti, s± eva saddan²yato saddoti ±ha “kittisaddoti kittiyev±”ti. Abhitthavanavasena pavatto saddo thutighoso. Anaññas±dh±raºaguºe ±rabbha pavattatt± sadevaka½ loka½ ajjhottharitv± abhibhavitv± uggato.
So bhagav±ti yo so samati½ sap±ramiyo p³retv± sabbakilese bhañjitv± anuttara½ samm±sambodhi½ abhisambuddho dev±na½ atidevo sakk±na½ atisakko brahm±na½ atibrahm± lokan±tho bh±gyavantat±d²hi k±raºehi sadevake loke “bhagav±”ti sabbattha patthaµakittisaddo, so bhagav±. “Bhagav±”ti ca ida½ satthu n±makittana½. Ten±ha ±yasm± dhammasen±pati “bhagav±ti neta½ n±ma½ m±tar± katan”ti-±di (mah±ni. 84). Parato pana bhagav±ti guºakittana½.
Yath± kammaµµh±nikena “arahan”ti-±d²su navaµµh±nesu pacceka½ iti-sadda½ yojetv± buddhaguº± anussar²yanti, eva½ buddhaguºasaªkittaken±p²ti dassento “itipi araha½, itipi samm±sambuddho…pe… itipi bhagav±”ti ±ha. “Itipeta½ abh³ta½, itipeta½ atacchan”ti-±d²su (d². ni. 1.5) viya idha iti-saddo ±sannapaccakkhakaraºattho, pi-saddo sampiº¹anattho, tena ca tesa½ guº±na½ bahubh±vo d²pito. T±ni ca saªkittentena viññun± cittassa sammukh²bh³t±neva katv± saªkittetabb±n²ti dassento “imin± ca imin± ca k±raºen±ti vutta½ hot²”ti ±ha. Evañhi nir³petv± kittente yassa saªkitteti, tassa bhagavati ativiya abhippas±do hoti. ¾rakatt±ti suvid³ratt±. Ar²nanti kiles±r²na½. Ar±nanti sa½s±racakkassa ar±na½. Hatatt±ti vihatatt±. Paccay±d²nanti c²var±dipaccay±nañceva p³j±vises±nañca. Tatoti visuddhimaggato. Yath± ca visuddhimaggato, eva½ ta½sa½vaººanatopi nesa½ vitth±ro gahetabbo.
Yasm± j²vako bahuso satthusantike buddhaguºe sutv± µhito, diµµhasaccat±ya ca satthus±sane vigatakatha½katho ves±rajjappatto, tasm± ±ha “j²vako pan±”ti-±di. Pañcavaºº±y±ti khuddik±divasena pañcappak±r±ya. Nirantara½ phuµa½ ahosi kat±dhik±rabh±vato. Kammantar±yavasena hissa rañño guºasar²ra½ khatupahata½ ahosi.
158. “Uttaman”ti vatv± na kevala½ seµµhabh±vo evettha k±raºa½, atha kho appasaddat±pi k±raºanti dassetu½ “assay±narathay±n±n²”ti-±di vutta½. Hatthiy±nesu nibbisevanameva gaºhanto hatthiniyova kapp±pesi. Rañño ±saªk±nivattanattha½ ±sannac±r²bh±vena tattha itthiyova nisajj±pit±. Rañño paresa½ durupasaªkamanabh±vadassanattha½ t± purisavesa½ g±h±petv± ±vudhahatth± k±rit±. Paµivedes²ti ñ±pesi. Tadev±ti gamana½, agamanameva v±.
159. Mahañc±ti karaºatthe paccattavacananti ±ha “mahat±c±”ti. Mahacc±ti mahatiy± liªgavipall±savasena vutta½, mahanten±ti vutta½ hoti. Ten±ha “r±j±nubh±ven±”ti “dvinna½ mah±raµµh±na½ issariyasir²”ti aªgamagadharaµµh±na½ ±dhipaccam±ha. ¾sattakhagg±n²ti a½se olambanavasena sannaddha-as²ni. Kulabhoga-issariy±divasena mahat² matt± etesanti mah±matt±, mah±nubh±v± r±japuris±. Vijj±dharataruº± viy±ti vijj±dharakum±r± viya. Raµµhiyaputt±ti bhojaputt±. Hatthighaµ±ti hatthisam³h±. Aññamaññasaªghaµµan±ti avicchedavasena gamanena aññamaññasambandh±.
Cittutr±so saya½ bh±yanaµµhena bhaya½ yath± tath± bh±yat²ti katv±. ѱºa½ bh±yitabbe eva vatthusmi½ bhayato upaµµhite “bh±yitabbamidan”ti bhayato t²raºato bhaya½. Tenev±ha “bhayatupaµµh±nañ±ºa½ pana bh±yati nabh±yat²ti? Na bh±yati. Tañhi at²t± saªkh±r± niruddh±, paccuppann± nirujjhanti, an±gat± nirujjhissant²ti t²raºamattameva hot²”ti (visuddhi. 2.751). ¾rammaºa½ bh±yati etasm±ti bhaya½. Otappa½ p±pato bh±yati eten±ti bhaya½. Bhay±nakanti bh±yan±k±ro. Bhayanti ñ±ºabhaya½. Sa½veganti sahottappañ±ºa½ sant±santi sabbaso ubbijjana½. Bh±yitabbaµµhena bhaya½ bh²mabh±vena bheravanti bhayabherava½, bh²tabbavatthu. Ten±ha “±gacchat²”ti.
Bh²ru½ pasa½sant²ti p±pato bh±yanato uttasanato bh²ru½ pasa½santi paº¹it±. Na hi tattha s³ranti tasmi½ p±pakaraºe s³ra½ pagabbhadha½sina½ na hi pasa½santi. Ten±ha “bhay± hi santo na karonti p±pan”ti. Tattha bhay±ti p±putr±sato, ottappahet³ti attho. Sar²racalananti bhayavasenasar²rasa½kampo. Eketi uttaravih±rav±sino. “R±jagahe”ti-±di tesa½ adhipp±yavivaraºa½. K±ma½ vayatulyo “vayasso”ti vuccati, r³¼hireso, yo koci pana sah±yo vayasso, tasm± vayass±bhil±poti sah±y±bhil±po. Na vippalambhes²ti na visa½v±desi. Vinasseyy±ti cittavigh±tena vihaññeyya.