Catuby³hah±ravaººan±

Nind±pasa½s±hi samm±kampitacetas± micch±j²vato anorat± sassat±dimicch±bhinivesino s²l±didhammakkhandhesu appatiµµhitat±ya samm±sambuddhaguºarasass±davimukh± veneyy± imiss± desan±ya nid±na½. Te yath±vuttadosavinimutt± katha½ nu kho samm±paµipattiy± ubhayahitapar± bhaveyyunti ayamettha bhagavato adhipp±yo. Padanibbacana½ nirutti. Ta½ “evan”ti-±dinid±napad±na½, “maman”ti-±dip±¼ipad±nañca aµµhakath±vasena suviññeyyatt± ativitth±rabhayena na vitth±rayimha. Padapadatthaniddesanikkhepasuttadesan±sandhivasena chabbidh± sandhi. Tattha padassa padantarena sambandho padasandhi. Tath± padatthassa padatthantarena sambandho padatthasandhi N±n±nusandhikassa suttassa ta½ta½anusandh²hi sambandho, ek±nusandhikassa ca pubb±parasambandho niddesasandhi y± aµµhakath±ya½ pucch±nusandhi-ajjh±say±nusandhiyath±nusandhivasena tividh± vibhatt±, t± panet± tissopi sandhiyo aµµhakath±ya½ vic±rit± eva. Suttasandhi ca paµhama½ nikkhepavasena amhehi pubbe dassit±yeva. Ekiss± desan±ya desan±ntarena saddhi½ sa½sandana½ desan±sandhi, s± eva½ veditabb±– “mama½ v± bhikkhave…pe… na cetaso anabhiraddhi karaº²y±”ti aya½ desan± “ubhatodaº¹akena cepi bhikkhave kakacena cor± ocarak± aªgamaªg±ni okkanteyyu½, tatrapi yo mano pad³seyya, na me so tena s±sanakaro”ti (ma. ni. 1.232) im±ya desan±ya saddhi½ sa½sandati. “Tumha½ yevassa tena antar±yo”ti “kammassak± m±ºava satt±…pe… d±y±d± bhavissant²”ti (a. ni. 10.216) im±ya desan±ya sa½sandati. “Api tumhe…pe… ±j±neyy±th±”ti “kuddho attha½…pe… sahate naran”ti (a. ni. 7.64; mah±ni. 5, 156, 195) im±ya desan±ya sa½sandati.
“Mama½ v± bhikkhave pare vaººa½…pe… na cetaso ubbill±vitatta½ karaº²yan”ti “dhamm±pi vo bhikkhave pah±tabb±, pageva adhamm± (ma. ni. 1.240). Kull³pama½ vo bhikkhave dhamma½ desess±mi, nittharaºatth±ya, no gahaºatth±y±”ti (ma. ni. 1.240) im±ya desan±ya sa½sandati. “Tatra ce tumhehi…pe… ubbil±vit±, tumha½ yevassa tena antar±yo”ti “luddho-attha½…pe… sahate naran”ti (itivu. 88; mah±ni. 5.156, 195; c³¼ani. 128) “k±mandh± j±lasañchann±, taºh±chadanach±dit±”ti (ud±. 64; netti. 27, 90; peµako. 14) im±hi desan±hi sa½sandati.
“Appamattaka½…pe… s²lamattakan”ti “paµhama½ jh±na½ upasampajja viharati. Aya½ kho br±hmaºa yañño purimehi yaññehi appaµµhataro ca appasam±rambhataro ca mahapphalataro ca mah±nisa½sataro c±”ti-±dik±ya (d². ni. 1.353) desan±ya sa½sandati, paµhamajjh±nassa s²lato mahapphalamah±nisa½satarabh±vavacanena jh±nato s²lassa appabh±vad²panato.
“P±º±tip±ta½ pah±y±”ti-±di “samaºo khalu bho gotamo s²lav±…pe… kusalas²lena samann±gato”ti-±dik±hi (d². ni. 1.304) desan±hi sa½sandati.
“Aññeva dhamm± gambh²r±”ti-±di “adhigato kho my±ya½ dhammo gambh²ro”ti-±di (d². ni. 2.67; ma. ni. 1.281; 2.337; sa½. ni. 1.172; mah±va. 7, 8) p±¼iy± sa½sandati. Gambh²rat±divisesayuttadhammapaµivedhena hi ñ±ºassa gambh²r±dibh±vo viññ±yat²ti.
“Santi bhikkhave eke samaºabr±hmaº±”ti-±di “santi bhikkhave eke samaºabr±hmaº± pubbantakappik±…pe… abhivadanti, sassato att± ca loko ca, idameva sacca½, moghamaññanti ittheke abhivadanti, asassato, sassato ca asassato ca, neva sassato ca n±sassato ca, antav±, anantav±, antav± ca anantav± ca, nevantav± n±nantav± ca att± ca loko ca idameva sacca½, moghamaññanti ittheke abhivadant²”ti-±dik±hi (ma. ni. 3.27) desan±hi sa½sandati.
“Santi bhikkhave eke samaºabr±hmaº± aparantakappik±”ti-±di “santi bhikkhave eke samaºabr±hmaº± aparantakappik±…pe… abhivadanti, saññ² att± hoti arogo para½ maraº±. Ittheke abhivadanti asaññ², nevasaññ²n±saññ² ca att± hoti arogo para½ maraº±. Ittheke abhivadanti sato v± pana sattassa uccheda½ vin±sa½ vibhava½ paññapenti, diµµhadhammanibb±na½ v± paneke abhivadant²”ti-±dik±hi (ma. ni. 3.21) desan±hi sa½sandati. “Vedan±na½…pe… tath±gato”ti “tayida½ saªkhata½ o¼±rika½, atthi kho pana saªkh±r±na½ nirodho, atthetanti iti viditv± tassa nissaraºadass±v² tath±gato tadup±tivatto”ti-±dik±hi (ma. ni. 3.28) desan±hi sa½sandati.
“Tadapi tesa½…pe… vipphanditamev±”ti ida½ “tesa½ bhavata½ aññatreva chand±ya aññatra ruciy± aññatra anussav± aññatra ±k±raparivitakk± aññatra diµµhinijjh±nakkhantiy± paccatta½yeva ñ±ºa½ bhavissati parisuddha½ pariyod±tanti neta½ µh±na½ vijjati. Paccatta½ kho pana bhikkhave ñ±ºe asati parisuddhe pariyod±te yadapi te bhonto samaºabr±hmaº± tattha ñ±ºabh±gamattameva pariyod±penti, tadapi tesa½ bhavata½ samaºabr±hmaº±na½ up±d±namakkh±yat²”ti-±dik±hi (ma. ni. 3.29) desan±hi sa½sandati.
“Tadapi phassapaccay±”ti idañca “cakkhuñca paµicca r³pe ca uppajjati cakkhuviññ±ºa½, tiººa½ saªgati phasso, phassapaccay± vedan±, vedan±paccay± taºh±, taºh±paccay± up±d±nan”ti, (sa½. ni. 2.44) “chandam³lak± ime ±vuso dhamm± manasik±rasamuµµh±n± phassasamodh±n± vedan±samosaraº±”ti (a. ni. 8.83) ca ±dik±hi desan±hi sa½sandati.
“Yato kho bhikkhave bhikkhu channa½ phass±yatan±nan”ti-±di “yato kho ±nanda bhikkhu neva vedana½ att±na½ samanupassati, na sañña½, na saªkh±re, na viññ±ºa½ att±na½ samanupassati, so eva½ asamanupassanto na kiñci loke up±diyati, anup±diya½ na paritassati, aparitassa½ paccatta½yeva parinibb±yat²”ti-±dik±hi desan±hi sa½sandati.
“Sabbe te imeheva dv±saµµhiy± vatth³hi antoj±l²kat±”ti-±di “ye hi keci bhikkhave…pe… abhivadanti, sabbe te im±neva pañca k±y±ni abhivadanti etesa½ v± aññataran”ti-±dik±hi (ma. ni. 3.26) desan±hi sa½sandati. “K±yassa bhed±…pe… devamanuss±”ti
“Acc² yath± v±tavegena khitt±, (upasiv±ti bhagav±)
attha½ paleti na upeti saªkha½;
eva½ mun² n±mak±y± vimutto,
attha½ paleti na upeti saªkhan”ti. (Su. ni. 1080; c³¼ani. 43).

¾dik±hi desan±hi sa½sandat²ti aya½ c±tuby³ho h±ro.