Padaµµh±nah±ravaŗŗan±

Avaŗŗ±raha-avaŗŗ±nur³pasampatt±n±deyyavacanat±divipatt²na½ padaµµh±na½. Vaŗŗ±rahavaŗŗ±nur³sampattasaddheyyavacanat±disampatt²na½ padaµµh±na½. Tath± ±gh±t±dayo niray±didukkhassa padaµµh±na½. ¾gh±t±d²na½ akaraŗa½ saggasampatti-±disabbasampatt²na½ padaµµh±na½. P±ŗ±tip±t±d²hi paµivirati ariyassa s²lakkhandhassa padaµµh±na½. Ariyo s²lakkhandho ariyassa sam±dhikkhandhassa padaµµh±na½. Ariyo sam±dhikkhandho ariyassa pańń±kkhandhassa padaµµh±na½. Gambh²rat±divisesayutta½ bhagavato paµivedhappak±rań±ŗa½ desan±ń±ŗassa padaµµh±na½. Desan±ń±ŗa½ vineyy±na½ sakalavaµµadukkhanissaraŗassa padaµµh±na½. Sabb±pi diµµhi diµµhup±d±nti s± yath±raha½ navavidhass±pi bhavassa padaµµh±na½. Bhavo j±tiy±, j±ti jar±maraŗassa, sok±d²nańca padaµµh±na½. Vedan±na½ samuday±diyath±bh³tavedana½ catunna½ ariyasacc±na½ anubodhapaµivedho. Tattha anubodho paµivedhassa padaµµh±na½, paµivedho catubbidhassa s±mańńaphalassa padaµµh±na½. “Aj±nata½ apassatan”ti avijj±gahaŗa½, tattha avijj± saŖkh±r±na½ padaµµh±nti y±va vedan± taŗh±ya padaµµh±nti netabba½. “Taŗh±gat±na½ paritassitavipphanditan”ti ettha taŗh± up±d±nassa padaµµh±na½. “Tadapi phassapaccay±”ti ettha sassat±dipańń±pana½ paresa½ micch±bhinivesassa padaµµh±na½, micch±bhiniveso saddhammassavanasappuris³passayayonisomanasik±radhamm±nudhammapaµipatt²hi vimukhat±ya, asaddhammassavan±d²nańca padaµµh±na½, “ańńatra phass±”ti-±d²su phasso vedan±ya padaµµh±na½, cha phass±yatan±ni phassassa, sakalavaµµadukkhassa ca padaµµh±na½, channa½ phass±yatan±na½ samuday±diyath±bh³tappaj±nana½ nibbid±ya padaµµh±na½, nibbid± vir±gass±ti y±va anup±d±parinibb±na½ netabba½. Bhagavato bhavanettisamucchedo sabbańńut±ya padaµµh±na½. Tath± anup±d±parinibb±nass±ti aya½ padaµµh±nah±ro.