Vicayah±ravaººan±

Kappan±bh±vepi voh±ravasena, anuv±davasena ca “maman”ti vutta½, niyam±bh±vato vikappanattha½ v±ggahaºa½ kata½, guºasamaªgit±ya, abhimukh²karaº±ya ca “bhikkhave”ti ±mantana½. Aññabh±vato, paµiviruddhabh±vato ca “pare”ti vutta½, vaººapaµipakkhato, avaººan²yato ca “avaººan”ti vutta½. Byattivasena, vitth±ravasena ca “bh±seyyun”ti vutta½, dh±raºabh±vato, adhammapaµipakkhato ca “dhammass±”ti vutta½, diµµhis²lehi sa½hatabh±vato, kiles±na½ saªgh±takaraºato ca “saªghass±”ti vutta½. Vuttapaµiniddesato, vacanupany±sanato ca “tatr±”ti vutta½, sammukhabh±vato, puthubh±vato ca “tumheh²”ti vutta½. Cittassa hananato, ±rammaº±bhigh±tato ca “±gh±to”ti vutta½, ±rammaºe saªkocavuttiy±, atuµµh±k±rat±ya ca “appaccayo”ti vutta½, ±rammaºacintanato, nissayato ca “cetaso”ti vutta½, atth±s±dhanato, anu anu “anatthas±dhanato” ca “anabhiraddh²”ti vutta½, k±raº±narahatt±, satthus±sane µhitehi k±tu½ asakkuºeyyatt± ca “na karaº²y±”ti vuttanti. Imin± nayena sabbapadesu vinicchayo k±tabbo. Iti anupadavicayato vicayo h±ro ativitth±rabhayena, sakk± ca aµµhakatha½ tass± l²natthavaººanañca anugantv± ayamattho viññun± vibh±vetunti na vitth±rayimha.