Aparantakappikav±davaººan±

74. “Aparante ñ±ºa½, aparant±nudiµµhino”ti-±d²su viya apara-saddo idha an±gatak±lav±cakoti ±ha “an±gatakoµµh±sasaªkh±tan”ti. Aparanta½ kappetv±ti-±d²su “pubbanta½ kappetv±”ti-±d²su vuttanayena attho veditabbo. Visesamattameva vakkh±ma.

Saññ²v±davaººan±

75. Uddham±gh±tan±ti pavatto v±do uddham±gh±tano, so etesa½ atth²ti uddham±gh±tanik±. Yasm± pana te diµµhigatik± “uddha½ maraº± att± nibbik±ro”ti vadanti, tasm± “uddham±gh±tan± att±na½ vadant²ti uddham±gh±tanik±”ti vutta½. Saññ²v±do etesa½ atth²ti saññ²v±d± “buddha½ assa atth²ti buddho”ti yath±. Atha v± saññ²ti pavatto v±do saññ² sahacaraºanayena, saññ² v±do etesanti saññ²v±d±.
76-77. R³p² att±ti ettha nanu r³pavinimuttena attan± bhavitabba½ saññ±ya viya r³passapi attaniyatt±. Na hi “saññ² att±”ti ettha saññ± att±. Teneva hi “tattha pavattasaññañcassa saññ±ti gahetv±”ti vutta½. Eva½ sati kasm± kasiºar³pa½ “att±”ti gahetv± vuttanti? Na kho paneta½ eva½ daµµhabba½ “r³pa½ assa atth²ti r³p²”ti, atha kho “ruppanas²lo r³p²”ti. Ruppanañcettha r³pasarikkhat±ya kasiºar³passa va¹¹hit±va¹¹hitak±lavasena vises±patti, s± ca “natth²”ti na sakk± vattu½ parittavipulat±divisesasabbh±vato. Yadi eva½ imassa v±dassa sassatadiµµhisaªgaho na yujjat²ti? No na yujjati k±yabhedato uddha½ attano nibbik±rat±ya tena adhippetatt±. Tath± hi vutta½ “arogo para½ maraº±”ti. Atha v± “r³pa½ assa atth²ti r³p²”ti vuccam±nepi na doso. Kappan±siddhenapi hi bhedena abhedass±pi niddesadassanato, yath± “sil±puttakassa sar²ran”ti. Ruppana½ v± r³pasabh±vo r³pa½, ta½ etassa atth²ti r³p², att± “r³pino dhamm±”ti-±d²su (dha. sa. dukam±tik± 11) viya. Evañca katv± r³pasabh±vatt± attano “r³p² att±”ti vacana½ ñ±y±gatamev±ti “kasiºar³pa½ ‘att±’ti gahetv±”ti vutta½. Niyatav±dit±ya kammaphalapaµikkhepato natthi ±j²vakesu jh±nasam±pattil±bhoti ±ha “±j²vak±dayo viya takkamatteneva v± r³p² att±”ti. Tath± hi kaºh±bhij±ti-±d²su cha¼±bhij±t²su aññatara½ att±na½ ekacce ±j²vak± paµij±nanti. Natthi etassa rogo bhaªgoti arogoti aroga-saddassa niccapariy±yat± veditabb±, rogarahitat±s²sena v± nibbik±rat±ya niccata½ paµij±n±ti diµµhigatikoti ±ha “arogoti nicco”ti.
Kasiºuggh±µim±k±sapaµham±ruppaviññ±ºanatthibh±va-±kiñcaññ±yatan±ni ar³pasam±pattinimitta½ nimbapaººe tittakaraso viya sar²raparim±ºo ar³p² att± tattha tiµµhat²ti nigaºµh±ti ±ha “nigaºµh±dayo viy±”ti. Missakag±havasen±ti r³p±r³pasam±patt²na½ nimitt±ni ekajjha½ katv± “eko att±”ti, tattha pavattasaññañcassa “saññ±”ti gahaºavasena. Ayañhi diµµhigatiko r³p±r³pasam±pattil±bhit±ya tannimitta½ r³pabh±vena ar³pabh±vena ca att± upatiµµhati, tasm± “r³p² ca ar³p² c±”ti abhinivesa½ janesi ajjhattav±dino viya, takkamatteneva v± r³p±r³padhamm±na½ missakaggahaºavasena “r³p² ar³p² ca att± hot²”ti.
Takkag±henev±ti saªkh±r±vasesasukhumabh±vappattadhamm± viya accantasukhumabh±vappattiy± sakiccas±dhan±samatthat±ya thambhakuµµahatthap±d±disaªgh±to viya neva r³p², r³pasabh±v±nativattanato na ar³p²ti eva½ pavattatakkag±hena. Atha v± ant±nantikacatukkav±de viya aññamaññapaµikkhepavasena attho veditabbo. Kevala½ pana tattha desak±labhedavasena tatiyacatutthav±d± dassit±, idha k±lavatthubhedavasen±ti ayameva visesoti. K±labhedavasena cettha tatiyav±dassa pavatti r³p±r³panimitt±na½ saha anupaµµh±nato. Catutthav±dassa pana vatthubhedavasena pavatti r³p±r³padhamm±na½ sam³hato “eko att±”ti takkanavasen±ti tattha vuttanay±nus±rena veditabba½.
Dutiyacatukke ya½ vattabba½, ta½ “amati gacchati ettha bh±vo os±nan”ti-±din± ant±nantikav±de vuttanayena veditabba½.
Yadipi aµµhasam±pattil±bhino diµµhigatikassa vasena sam±pattibhedena saññ±bhedasambhavato “n±nattasaññ² att±”ti ayampi v±do sam±pannakavasena labbhati. Tath±pi sam±pattiya½ ekar³peneva saññ±ya upaµµh±nato sam±pannakavasena “ekattasaññ²”ti ±ha. Tenevettha sam±pannakaggahaºa½ kata½. Ekasam±pattil±bhino eva v± vasena attho veditabbo. Sam±pattibhedena saññ±bhedasambhavepi bahiddh± puthutt±rammaºe saññ±n±nattena o¼±rikena n±nattasaññita½ dassetu½ “asam±pannakavasena n±nattasaññ²”ti vutta½. “Parittakasiºavasena parittasaññ²”ti imin± satipi saññ±vinimutte dhamme “saññ±yeva att±”ti vadat²ti dassita½ hoti. Kasiºaggahaºañcettha saññ±ya visayadassana½, eva½ vipulakasiºavasen±ti etth±pi attho veditabbo. Evañca katv± ant±nantikav±de idha ca ant±nantikacatukke paµhamadutiyav±dehi imesa½ dvinna½ v±d±na½ viseso siddho hoti, aññath± vuttappak±resu v±desu pubbant±parantakappanabhedena satipi kehici visese kehici natthi yev±ti. Atha v± “aªguµµhappam±ºo att±, yavappam±ºo, aºumatto v± att±”ti ±didassanavasena paritto saññ² c±ti parittasaññ², kapilakaº±d±dayo viya attano sabbagatabh±vapaµij±nanavasena appam±ºo saññ² c±ti appam±ºasaññ²ti evampettha attho daµµhabbo.
Dibbacakkhuparibhaº¹at±ya yath±kamm³pagañ±ºassa dibbacakkhupabh±vajanitena yath±kamm³pagañ±ºena dissam±n±pi satt±na½ sukh±disamaªgit± dibbacakkhun±va diµµh± hot²ti ±ha “dibbena cakkhun±”ti-±di. Nanu ca “ekantasukh² att±”ti-±div±d±na½ aparantadiµµhibh±vato “nibbattam±na½ disv±”ti vacana½ anupannanti? N±nupapanna½, an±gatassa ekantasukhibh±v±dikassa pakappana½ paccuppann±ya nibbattiy± dassanena adhippetanti. Tenev±ha “nibbattam±na½ disv± ‘ekantasukh²’ti gaºh±t²”ti. Ettha ca tassa½ tassa½ bh³miya½ bahula½ sukh±disahitadhammappavattidassanena tesa½ “ekantasukh²”ti g±ho daµµhabbo. Atha v± hatthidassaka-andh± viya diµµhigatik± ya½ yadeva passanti, ta½ tadeva abhinivissa voharant²ti na ettha yutti maggitabb±.