Adhiccasamuppannav±davaººan±

67. Adhicca yadicchaka½ ya½ kiñci k±raºa½, kassaci vuddhipubba½ v± vin± samuppannoti attalokasaññit±na½ khandh±na½ adhiccuppatti-±k±r±rammaºa½ dassana½ tad±k±rasannissayena pavattito, tad±k±rasahacaritat±ya ca “adhiccasamuppannan”ti vuccati yath± “mañc± ghosanti, kunt± pacarant²”ti ca imamattha½ dassento ±ha “adhiccasamuppanno att± ca loko c±ti dassana½ adhiccasamuppannan”ti.
68-73. Desan±s²santi desan±ya jeµµhakabh±vena gahaºa½, tena sañña½yeva dhura½ katv± bhagavat± aya½ desan± kat±, na pana tattha aññesa½ ar³padhamm±na½ atthibh±vatoti dasseti. Tenev±ha “acittupp±d±”ti-±di. Bhagav± hi yath± lokuttaradhamma½ desento sam±dhi½ pañña½ v± dhura½ karoti, eva½ lokiyadhamma½ desento citta½ sañña½ v± dhura½ karoti. Tattha “yasmi½ samaye lokuttara½ jh±na½ bh±veti (dha. sa. 277) pañcaªgiko samm±sam±dhi [d². ni. 3.355 (kha)] pañcañ±ºiko samm±sam±dhi, [d². ni. 3.355 (ja); vibha. 2.804] paññ±ya cassa disv± ±sav± parikkh²º± hont²”ti (ma. ni. 1.271) tath± “yasmi½ samaye k±m±vacara½ kusala½ citta½ uppanna½ hoti, (dha. sa. 1) ki½citto tva½ bhikkhu (p±r±. 146, 180) manopubbaªgam± dhamm±, (dha. pa. 1, 2; netti. 90; peµako. 83) santi bhikkhave satt± n±nattak±y± n±nattasaññino, (d². ni. 3.332, 342, 357; a. ni. 9.24; c³¼ani. 83) na nevasaññ±n±saññ±yatanan”ti-±d²ni sutt±ni (d². ni. 3.358) etassa atthassa s±dhak±ni daµµhabb±ni. Titth±yataneti aññatitthiyasamaye. Titthiy± hi upapattivisese vimuttisaññino, saññ±vir±g±vir±gesu ±d²nav±nisa½sadassino v± hutv± asaññasam±patti½ nibbattetv± akkhaºabh³miya½ uppajjanti, na s±sanik±. V±yokasiºe parikamma½ katv±ti v±yokasiºe paµham±d²ni t²ºi jh±n±ni nibbattetv± tatiyajjh±ne ciººavas² hutv± tato vuµµh±ya catutthajjh±n±dhigam±ya parikamma½ katv±. Tenev±ha “catutthajjh±na½ nibbattetv±”ti.
Kasm± panettha v±yokasiºeyeva parikamma½ vuttanti? Vuccate– yatheva hi r³papaµibh±gabh³tesu kasiºavisesesu r³pavibh±vanena r³pavir±gabh±van±saªkh±to ar³pasam±pattiviseso sacchikar²yati, eva½ aparibyattaviggahat±ya ar³papaµibh±gabh³te kasiºavisese ar³pavibh±vanena ar³pavir±gabh±van±saªkh±to r³pasam±pattiviseso adhigam²yat²ti ettha “saññ± rogo saññ± gaº¹o”ti-±din± (ma. ni. 3.24) “dhi citta½, dhibbate ta½ cittan”ti-±din± ca nayena ar³pappavattiy± ±d²navadassanena, tadabh±ve ca santapaº²tabh±vasanniµµh±nena r³pasam±pattiy± abhisaªkharaºa½, r³pavir±gabh±van± pana saddhi½ upac±rena ar³pasam±pattiyo, tatth±pi visesena paµham±ruppajjh±na½. Yadi eva½ “paricchinn±k±sakasiºep²”ti vattabba½. Tass±pi hi ar³papaµibh±gat± labbhat²ti? Icchitameveta½ kesañci avacana½ panettha pubb±cariyehi aggahitabh±vena. Yath± hi r³pavir±gabh±van± virajjan²yadhammabh±vamattena parinipphann±, virajjan²yadhammapaµibh±gabh³te ca visayavisese p±tubhavati, eva½ ar³pavir±gabh±van±p²ti vuccam±ne na koci virodho, titthiyeheva pana tass± sam±pattiy± paµipajjitabbat±ya, tesañca visayapathesupanibandhanasseva tassa jh±nassa paµipattito diµµhivantehi pubb±cariyehi catuttheyeva bh³takasiºe ar³pavir±gabh±van±parikamma½ vuttanti daµµhabba½. Kiñca vaººakasiºesu viya purimabh³takasiºattayepi vaººapaµicch±y±va paººatti ±rammaºa½ jh±nassa lokavoh±r±nurodheneva pavattito. Evañca katv± visuddhimagge (visuddhi. 1.57) pathav²kasiºassa ±d±sacandamaº¹al³pam±vacanañca samatthita½ hoti, catuttha½ pana bh³takasiºa½ bh³tappaµicch±yameva jh±nassa gocarabh±va½ gacchat²ti tasseva ar³papaµibh±gat± yutt±ti v±yokasiºeyeva parikamma½ vuttanti veditabba½.
Idhev±ti pañcavok±rabhaveyeva. Tatth±ti asaññabhave. Yadi r³pakkhandhamattameva asaññabhave p±tubhavati, kathamar³pasannissayena vin± tattha r³pa½ pavattati, katha½ pana r³pasannissayena vin± ar³padh±tuya½ ar³pa½ pavattati, idampi tena sam±naj±tiyameva. Kasm±? Idheva adassanato. Yadi eva½ kaba¼²k±r±h±rena vin± r³padh±tuya½ r³pena na pavattitabba½, ki½ k±raºa½ Idheva adassanato. Api ca yath± yassa cittasant±nassa nibbattik±raºa½ r³pe avigatataºha½, tassa saha r³pena sambhavato r³pa½ niss±ya pavatti, yassa pana nibbattik±raºa½ r³pe vigatataºha½, tassa vin± r³pena r³panirapekkhat±ya k±raºassa, eva½ yassa r³pappabandhassa nibbattik±raºa½ vigatataºha½ ar³pe, tassa vin± ar³pena pavatti hot²ti asaññabhave r³pakkhandhamattameva nibbattati. Katha½ pana tattha kevalo r³pappabandho paccuppannapaccayarahito cirak±la½ pavattat²ti paccetabba½, kittaka½ v± k±la½ pavattat²ti codana½ manasi katv± ±ha “yath± n±ma jiy±vegukkhitto saro”ti-±di, tena na kevalam±gamoyeva ayamettha yutt²ti dasseti. Tattakameva k±lanti ukka½sato pañca mah±kappasat±nipi tiµµhanti asaññasatt±. Jh±navegeti asaññasam±pattiparikkhate kammavege. Antaradh±yat²ti paccayanirodhena nirujjhati nappavattati.
Idh±ti k±mabhave. Katha½ pana anekakappasatasamatikkamena ciraniruddhato viññ±ºato idha viññ±ºa½ samuppajjati. Na hi niruddhe cakkhumhi cakkhuviññ±ºamuppajjam±na½ diµµhanti? Nayidamekantato daµµhabba½. Ciraniruddhampi hi citta½ sam±naj±tikassa antar±nuppajjanato anantarapaccayamatta½ hotiyeva, na b²ja½, b²ja½ pana kamma½. Tasm± kammato b²jabh³tato ±rammaº±d²hi paccayehi asaññabhavato cut±na½ k±madh±tuy± upapattiviññ±ºa½ hotiyeva. Ten±ha “idha paµisandhisaññ± uppajjat²”ti. Ettha ca yath± n±ma utuniy±mena pupphaggahaºe niyatak±l±na½ rukkh±na½ vekhe dinne vekhabalena na yath± niy±mat± hoti pupphaggahaºassa, evameva pañcavok±rabhave avippayogena vattam±nesu r³p±r³padhammesu r³p±r³pavir±gabh±van±vekhe dinne tassa sam±pattivekhabalassa anur³pato ar³pabhave asaññ±bhave ca yath±kkama½ r³parahit± ar³parahit± ca khandh±na½ pavatti hot²ti veditabba½. Nanu ettha j±tisatasahassadasasa½vaµµ±d²na½ matthake, abbhantarato v± pavatt±ya asaññ³pavattiy± vasena l±bh²-adhiccasamuppannikav±do l±bh²sassatav±do viya anekabhedo sambhavat²ti? Sacca½ sambhavati, anantaratt± pana ±pann±ya asaññ³papattiy± vasena l±bh²-adhiccasamuppannikav±do nayadassanavasena ekova dassitoti daµµhabba½. Atha v± sassatadiµµhisaªgahato adhiccasamuppannikav±dassa sassatav±de ±gato sabbo desan±nayo yath±sambhava½ adhiccasamuppannikav±depi gahetabboti imassa visesassa dassanattha½ bhagavat± l±bh²-adhiccasamuppannikav±do avibhajitv± desito. Avassañca sassatadiµµhisaªgaho adhiccasamuppannikav±dassa icchitabbo sa½kilesapakkhe satt±na½ ajjh±sayassa duvidhatt±. Tath± hi vutta½ aµµhakath±ya½ “sassatucchedadiµµhi c±”ti. Tath± ca vakkhati “y±sa½ satteva ucchedadiµµhiyo, ses± sassatadiµµhiyo”ti (d². ni. aµµha. 1.97-98).
Nanu ca adhiccasamuppannikav±dassa sassatadiµµhisaªgaho na yutto. “Ahañhi pubbe n±hosin”ti-±divasena pavattanato, apubbasattap±tubh±vagg±hatt±, attano lokassa ca sad±bh±vag±hin² ca sassatadiµµhi “atthitveva sassatisaman”ti pavattanato? No na yutto an±gate koµi-adassanato. Yadipi hi aya½ v±do “somhi etarahi ahutv± santat±ya pariºato”ti (d². ni. 1.68) attano lokassa ca at²takoµipar±masanavasena pavatto, tath±pi vattam±nak±lato paµµh±ya na tesa½ katthaci an±gate pariyanta½ passati, visesena ca paccuppann±n±gatak±lesu pariyant±dassanapabh±vito sassatav±do. Yath±ha “sassatisama½ tatheva µhassat²”ti. Yadi eva½ imassa v±dassa, sassatav±d±d²nañca pubbantakappikesu saªgaho na yutto an±gatak±lapar±masanavasena pavattatt±ti? Na, samud±gamassa at²takoµµh±sikatt±. Tath± hi nesa½ samuppatti at²ta½sapubbeniv±sañ±ºehi, tappaµir³pak±nussav±dippabh±vitatakkanehi ca saªgahit±ti, tath± ceva sa½vaººita½. Atha v± sabbattha appaµihatañ±ºena v±divarena dhammass±min± niravasesato agatiñca gatiñca yath±bh³ta½ saya½ abhiññ± sacchikatv± pavedit± et± diµµhiyo, tasm± y±vatik± diµµhiyo bhagavat± desit±, yath± ca desit±, tath± tath±va sanniµµh±nato sampaµicchitabb±, na ettha yuttivic±raº± k±tabb± buddhavisayatt±. Acinteyyo hi buddhavisayoti.

Dutiyabh±ºav±ravaººan± niµµhit±.