Amar±vikkhepav±davaŗŗan±

61. Na marat²ti na ucchijjati. “Evampi me no”ti-±din± vividho n±nappak±ro khepo parena parav±d²na½ khipana½ vikkhepo. Amar±ya diµµhiy± v±c±ya ca vikkhipant²ti v± amar±vikkhepino. Amar±vikkhepino eva amar±vikkhepik±. Ito cito ca sandh±vati ekasmi½ sabh±ve anavaµµh±nato. Amar± viya vikkhipant²ti v± purimanayeneva saddattho daµµhabbo.
62. Vikkhepav±dino uttarimanussadhamme, akusaladhammepi sabh±vabhedavaseneva ń±tu½ ń±ŗabala½ natth²ti kusal±kusalapad±na½ kusal±kusalakammapathavaseneva attho. Paµhamanayavaseneva apariyantavikkhepat±ya amar±vikkhepa½ vibh±vetu½ “evantipi me noti aniyamitavikkhepo”ti vutta½. Tattha aniyamitavikkhepoti sassat±d²su ekasmimpi pak±re aµµhatv± vikkhepakaraŗa½, parav±din± yasmi½ kismińci pucchite pak±re tassa paµikkhepoti attho. Dutiyanayavasena amar±sadis±ya amar±ya vikkhepa½ dassetu½ “ida½ kusalanti v± puµµho”ti-±dim±ha. Atha v± “evantipi me no”ti-±din± aniyamatova sassatekaccasassatucchedatakk²v±d±na½ paµisedhanena ta½ ta½ v±da½ paµikkhipateva apariyantavikkhepav±datt± amar±vikkhepino. Attan± pana anavaµµhitav±datt± na kismińci pakkhe avatiµµhat²ti ±ha “saya½ pana…pe… by±karot²”ti. Id±ni kusal±d²na½ aby±karaŗena tameva anavaµµh±na½ vibh±veti “ida½ kusalanti v± puµµho”ti-±din±. Tenev±ha “ekasmimpi pakkhe na tiµµhat²”ti.
63. Kusal±kusala½ yath±bh³ta½ appaj±nantopi yesamaha½ samayena kusalameva “kusalan”ti, akusalameva ca “akusalan”ti by±kareyya½, tesu tath± by±karaŗahetu “aho vata re paŗ¹ito”ti sakk±rasamm±na½ karontesu mama chando v± r±go v± ass±ti evampettha attho sambhavati. Doso v± paµigho v±ti ettha vuttavipariy±yena yojetabba½. Aµµhakath±ya½ pana attano paŗ¹itabh±vavisay±na½ r±g±d²na½ vasena yojan± kat±. “Chandar±gadvaya½ up±d±nan”ti abhidhammanayena vutta½. Abhidhamme hi taŗh±diµµhiyova “up±d±nan”ti ±gat±, suttante pana dosopi “up±d±nan”ti vutto “kodhup±d±navinibandh± vigh±ta½ ±pajjant²”ti-±d²su. Tena vutta½ “ubhayampi v± da¼haggahaŗavasena up±d±nan”ti Da¼haggahaŗa½ amuńcana½. Paµighopi hi upan±h±divasena pavatto ±rammaŗa½ na muńcati. Vihanana½ hi½sana½ vib±dhana½. R±gopi hi pari¼±havasena s±raddhavuttit±ya nissaya½ vib±dhat²ti. Vin±setuk±mat±ya ±rammaŗa½ gaŗh±t²ti sambandho.
64. Paŗ¹iccen±ti pańń±ya. Yena hi dhammena yutto “paŗ¹ito”ti vuccati, so dhammo paŗ¹icca½, tena sutacint±maya½ pańńa½ dasseti, na p±katikakammanibbatta½ s±bh±vikapańńa½. Kata-saddassa kiriy±s±mańńav±cakatt± “katavijjo”ti-±d²su viya kata-saddo ń±ŗ±nuyuttata½ vadat²ti ±ha “vińń±taparappav±d±”ti. Sattadh± bhinnassa v±laggassa a½sukoµivedhako “v±lavedh²”ti adhippeto.
65-6. Ettha ca kińc±pi purim±nampi tiŗŗa½ kusal±didhammasabh±v±navabodhato attheva mandabh±vo, tesa½ pana attano kusal±didhamm±navabodhassa avabodhaviseso atthi, tadabh±v± pacchimoyeva mandamom³habh±vena vutto. Nanu ca pacchimass±pi “atthi paroloko’ti iti ce me assa, ‘atthi paroloko’ti iti te na½ by±kareyya½, evantipi me no”ti-±di (d². ni. 1.65) vacanato attano dhamm±navabodhassa avabodho atthiyev±ti? Kińc±pi atthi, na tassa purim±na½ viya aparińń±tadhammaby±karaŗanibandhanamus±v±d±dibhayaparijigucchanak±ro atthi, atha kho mah±m³¼hoyeva. Atha v± “evantipi me no”ti-±din± pucch±ya vikkhepakaraŗattha½ “atthi paroloko’ti iti ce ma½ pucchas²”ti pucch±µhapanameva tena dass²yati, na attano dhamm±navabodhoti ayameva visesena “mando ceva mom³ho c±”ti vutto. Teneva hi tath±v±dina½ sańjaya½ belaµµhaputta½ ±rabbha “aya½ v± imesa½ samaŗabr±hmaŗ±na½ sabbamando sabbam³¼ho”ti (d². ni. 1.181) vutta½. Tattha “atthi paroloko”ti sassatadassanavasena samm±diµµhivasena v± pucch±. “Natthi paroloko”ti natthikadassanavasena samm±dassanavasena v± pucch±. “Atthi ca natthi ca paroloko”ti ucchedadassanavasena samm±diµµhivasena eva v± pucch±. “Neva atthi na natthi paroloko”ti vuttappak±rattayapaµikkhepe sati pak±rantarassa asambhavato atthit±natthit±hi navattabb±k±ro parolokoti vikkhepańńeva purekkh±rena samm±diµµhivasena v± pucch±. Sesacatukkattayepi vuttanay±nus±rena attho veditabbo. PuńńasaŖkh±rattiko viya hi k±yasaŖkh±rattikena purimacatukkasaŖgahito eva attho. Sesacatukkattayena attapar±m±sapuńń±di phalat±codan±nayena saŖgahitoti.
Amar±vikkhepiko sassat±d²na½ attano aruccanat±ya sabbattha “evantipi me no”ti-±din± vikkhepańńeva karoti. Tattha “evantipi me no”ti-±di tattha tattha pucchit±k±rapaµisedhanavasena vikkhipan±k±radassana½. Nanu ca vikkhepav±dino vikkhepapakkhassa anuj±nana½ vikkhepapakkhe avaµµh±na½ yuttar³panti? Na, tatth±pi tassa samm³¼hatt±, paµikkhepavaseneva ca vikkhepav±dassa pavattanato. Tath± hi sańcayo belaµµhaputto rańń± aj±tasattun± sandiµµhika½ s±mańńaphala½ puµµho paralokattik±d²na½ paµisedhanamukhena vikkhepa½ by±k±si.
Etth±ha– nanu c±ya½ sabbopi amar±vikkhepiko kusal±dayo dhamme, paralokattik±d²ni ca yath±bh³ta½ anavabujjham±no tattha tattha pańha½ puµµho pucch±ya vikkhepanamatta½ ±pajjati, tassa katha½ diµµhigatikabh±vo. Na hi avattuk±massa viya pucchitamatthamaj±nantassa vikkhepakaraŗamattena diµµhigatikat± yutt±ti? Vuccate– na heva kho pucch±ya vikkhepakaraŗamattena tassa diµµhigatikat±, atha kho micch±bhinivesavasena. Sassat±bhinivesena micch±bhiniviµµhoyeva hi puggalo mandabuddhit±ya kusal±didhamme paralokattik±d²ni ca y±th±vato appaµipajjam±no attan± avińń±tassa atthassa para½ vińń±petu½ asakkuŗeyyat±ya mus±v±d±dibhayena ca vikkhepa½ ±pajjat²ti. Tath± hi vakkhati “y±sa½ satteva ucchedadiµµhiyo, ses± sassatadiµµhiyo”ti (d². ni. aµµha. 1.97-98) atha v± puńńap±p±na½ tabbip±k±nańca anavabodhena asaddahanena ca tabbisay±ya pucch±ya vikkhepakaraŗa½yeva sundaranti khanti½ ruci½ upp±detv± abhinivisantassa uppann± visu½yeves± ek± diµµhi sattabhaŖgadiµµhi viy±ti daµµhabba½. Tath± ca vutta½ “pariyantarahit± diµµhigatikassa diµµhi ceva v±c± c±”ti (d². ni. aµµha. 1.61). Katha½ panass± sassatadiµµhisaŖgaho? Ucchedavasena anabhinivesato. Natthi koci dhamm±na½ yath±bh³taved² viv±dabahulatt± lokassa, “evamevan”ti pana saddantarena “dhammanijjh±nan± an±dik±lik± loke”ti g±havasena sassatalesopettha labbhatiyeva.