31. ¾t±pana½ kiles±na½ vib±dhana½ pah±na½. Padahana½ kosajjapakkhe patitu½ adatv± cittassa ussahana½. Anuyogo yath± sam±dhi visesabh±giyata½ p±puŗ±ti, eva½ v²riyassa bahul²karaŗa½. Idha upac±rappan±cittaparidamanav²riy±na½ adhippetatt± ±ha “tippabheda½ v²riyan”ti Nappamajjati eten±ti appam±do, asammoso. Samm± up±yena manasi karoti kammaµµh±na½ eten±ti samm±manasik±ro ń±ŗanti ±ha “v²riyańca satińca ń±ŗańc±”ti. Etth±ti “±tappa…pe… manasik±ra½ anv±y±”ti imasmi½ p±µhe. S²lavisuddhiy± saddhi½ catunna½ r³p±vacarajjh±n±na½ adhigamanapaµipad± vattabb±, s± pana visuddhimagge vitth±rato vutt±ti ±ha “saŖkhepattho”ti. “Tath±r³pan”ti cuddasavidhehi cittadamanehi r³p±vacaracatutthajjh±nassa damitata½ vadati.
Sam±dh±n±di-aµµhaŖgasamann±gatar³p±vacaracatutthajjh±nassa yogino sam±dhivijambhanabh³t± lokiy±bhińń± jh±n±nubh±vo. “Jh±n±d²nan”ti ida½ jh±nal±bhissa visesena jh±nadhamm± ±p±tha½ ±gacchanti, ta½mukhena sesadhamm±ti imamattha½ sandh±ya vutta½. Janakabh±va½ paµikkhipati. Sati hi janakabh±ve r³p±didhamm±na½ viya sukh±didhamm±na½ viya, ca paccay±yattavuttit±ya upp±davantat± vińń±yati, upp±de ca sati avassambh±v² nirodhoti anavak±s±va niccat± siy±ti. K³µaµµha-saddo v± loke accantanicce niru¼ho daµµhabbo. “Esikaµµh±yiµµhito”ti etena yath± esik± v±tappah±r±d²hi na calati, eva½ na kenaci vik±ra½ ±pajjat²ti vik±r±bh±vam±ha, “k³µaµµho”ti imin± pana aniccat±bh±va½. Vik±ropi vin±soyev±ti ±ha, “ubhayenapi lokassa vin±s±bh±va½ d²pet²”ti. “Vijjam±namev±”ti etena k±raŗe phalassa atthibh±vadassanena abhibyattiv±da½ d²peti. Nikkhamat²ti ca abhibyatti½ gacchat²ti attho. Katha½ pana vijjam±noyeva pubbe anabhibyatto abhibyatti½ gacchat²ti? Yath± andhak±rena paµicchanno ghaµo ±lokena abhibyatti½ gacchati.
Idamettha vic±retabba½– ki½ karonto ±loko ghaµa½ pak±set²ti vuccati, yadi ghaµavisaya½ buddhi½ karonto, buddhiy± anuppann±ya uppattid²panato abhibyattiv±do h±yati. Atha ghaµabuddhiy± ±varaŗabh³ta½ andhak±ra½ vidhamanto, evampi abhibyattiv±do h±yatiyeva. Sati hi ghaµabuddhiy± andhak±ro katha½ tass± ±varaŗa½ hot²ti, yath± ghaµassa abhibyatti na yujjati, eva½ attanopi. Tatth±pi hi yadi indriyavisay±disannip±tena anuppann±ya buddhiy± uppatti, uppattivacaneneva abhibyattiv±do h±yati, tath± sassatav±do. Atha buddhippavattiy± ±varaŗabh³tassa andhak±raµµh±niyassa mohassa vidhamanena. Sati buddhiy± katha½ moho ±varaŗanti, kińci bhedasambhavato. Na hi abhibyańjanak±na½ candas³riyamaŗipad²p±d²na½ bhedena abhibyańjitabb±na½ ghaµ±d²na½ bhedo hoti, hoti ca visayabhedena buddhibhedoti bhiyyopi abhibyatti na yujjatiyeva, na cettha vuttikappan± yutt± vuttiy± vuttimato ca anańńath±nuj±nanatoti Te ca satt± sandh±vant²ti ye idha manussabh±vena avaµµhit±, teyeva devabh±v±di-upagamanena ito ańńattha gacchanti, ańńath± katassa kammassa vin±so, akatassa ca abbh±gamo ±pajjeyy±ti adhipp±yo.
Apar±paranti aparasm± bhav± apara½ bhava½. Eva½ saŖkhya½ gacchant²ti attano niccasabh±vatt± na cut³papattiyo, sabbaby±pit±ya n±pi sandh±vanasa½saraŗ±ni, dhamm±na½yeva pana pavattivisesena eva½ saŖkhya½ gacchanti, eva½ vohar²yant²ti adhipp±yo. Etena avaµµhitasabh±vassa attano, dhammino ca dhammamatta½ uppajjati ceva vinassati c±ti ima½ vipariŗ±mav±da½ dasseti. Ya½ panettha vattabba½, ta½ parato vakkh±ma. Attano v±da½ bhindat²ti sandh±van±divacanasiddh±ya aniccat±ya pubbe paµińń±ta½ sassatav±da½ bhindati, viddha½set²ti attho. Sassatisamanti v± etassa sassata½ th±vara½ niccak±lanti attho daµµhabbo.
Hetu½ dassentoti yesa½ “sassato”ti att±nańca lokańca pańńapeti aya½ diµµhigatiko, tesa½ hetu½ dassentoti attho. Na hi attano diµµhiy± paccakkhakatamattha½ attanoyeva s±dheti, attano pana paccakkhakatena atthena attano appaccakkhabh³tampi attha½ s±dheti. Attan± hi yath±nicchita½ parehi vińń±peti, na anicchita½. “Hetu½ dassento”ti ettha ida½ hetudassana½– etesu anekesu j±tisatasahassesu ekov±ya½ me att±, loko ca anussaraŗasabbh±vato. Yo hi yamattha½ anubhavati, so eva ta½ anussarati, na ańńo. Na hi ańńena anubh³tamattha½ ańńo anussaritu½ sakkoti yath± ta½ buddharakkhitena anubh³ta½ dhammarakkhito. Yath± cet±su, eva½ ito purimatar±supi j±t²s³ti. Kasm± sassato me att± ca loko ca. Yath± ca me, eva½ ańńesampi satt±na½ sassato att± ca loko c±ti? Sassatavasena diµµhigahana½ pakkhando diµµhigatiko parepi tattha patiµµhapeti, p±¼iya½ pana “anekavihit±ni adhivuttipad±ni abhivadanti. So eva½ ±h±”ti ca vacanato par±num±navasena idha hetudassana½ adhippetanti vińń±yati. K±raŗanti tividha½ k±raŗa½ samp±paka½ nibbattaka½ ń±pakanti. Tattha ariyamaggo nibb±nassa samp±paka½ k±raŗa½, b²ja½ aŖkurassa nibbattaka½ k±raŗa½, paccayuppannat±dayo aniccat±d²na½ ń±paka½ k±raŗa½, idh±pi ń±pakak±raŗameva adhippeta½. ѱpako hi ń±petabbatthavisayassa ń±ŗassa hetubh±vato k±raŗanti. Tad±yattavuttit±ya ta½ ń±ŗa½ tiµµhati tatth±ti “µh±nan”ti, vasati tattha pavattat²ti “vatth³”ti ca vuccati. Tath± hi bhagavat± vatthu-saddena uddisitv±pi µh±nasaddena niddiµµhanti.
32-33. Dutiyatatiyav±d±na½ paµhamav±dato natthi viseso µhapetv± k±lavisesanti ±ha “upari v±dadvayepi eseva nayo”ti. Yadi eva½ kasm± sassatav±do catudh± vibhatto, nanu adhiccasamuppannikav±do viya duvidheneva vibhajitabbo siy±ti ±ha “mandapańńo hi titthiyo”ti-±di.
34. Takkayat²ti ³hayati, sassat±di-±k±rena tasmi½ tasmi½ ±rammaŗe citta½ abhiniropet²ti attho. Takkoti ±koµanalakkhaŗo vinicchayalakkhaŗo v± diµµhiµµh±nabh³to vitakko. V²ma½s± n±ma vic±raŗ±, s± panettha atthato pańń±patir³pako lobhasahagatacittupp±do, micch±bhiniveso v± ayonisomanasik±ro, pubbabh±ge v± diµµhivipphanditanti daµµhabb±. Tenev±ha “tulan± ruccan± khaman±”ti. Pariy±hanana½ vitakkassa ±rammaŗa-³hana½ ev±ti ±ha “tena tena pak±rena takketv±”ti. Anuvicaritanti v²ma½s±ya anupavattita½, v²ma½s±nugatena v± vic±rena anumajjita½. Paµi paµi bh±t²ti paµibh±na½, yath±samihit±k±ravisesavibh±vako cittupp±do. Paµibh±nato j±ta½ paµibh±na½, saya½ attano paµibh±na½ saya½ paµibh±na½. Tenev±ha “attano paµibh±namattasańj±tan”ti. Matta-saddena vises±dhigam±dayo nivatteti.
“An±gatepi eva½ bhavissat²”ti ida½ na idh±dhippetatakk²vaseneva vutta½, l±bh²takkino evampi sambhavat²ti sambhavadassanavasena vuttanti daµµhabba½. Ya½ kińci attan± paµiladdha½ r³p±di sukh±di ca idha labbhat²ti l±bho, na jh±n±diviseso. “Eva½ sati ida½ hot²”ti aniccesu bh±vesu ańńo karoti, ańńo paµisa½vedet²ti ±pajjati, tath± ca sati katassa vin±so, akatassa ca abbh±gamo siy±. Niccesu pana bh±vesu yo karoti, so paµisa½vedet²ti na doso ±pajjat²ti takkikassa yuttigavesan±k±ra½ dasseti.
Takkamattenev±ti ±gam±dhigam±d²na½ anussav±d²nańca abh±v± suddhatakkeneva. Nanu ca visesal±bhinopi sassatav±dino attano vises±dhigamahetu anekesu j±tisatasahassesu dasasu sa½vaµµavivaµµesu catt±l²s±ya sa½vaµµavivaµµesu yath±nubh³ta½ attano sant±na½ tappaµibaddhańca “att±, loko”ti ca anussaritv± tato purimapurimatar±supi j±t²su tath±bh³tassa atthit±nuvitakkanamukhena sabbesampi satt±na½ tath±bh±v±nuvitakkanavaseneva sassat±bhinivesino j±t±, evańca sati sabbopi sassatav±d² anussutij±tissaratakkik± viya attano upaladdhavatthunibandhanena takkanena pavattav±datt± takk²pakkheyeva tiµµheyya, avassańca vuttappak±ra½ takkanamicchitabba½ ańńath± visesal±bh² sassatav±d² ekaccasassatikapakkha½, adhiccasamuppannikapakkha½ v± bhajeyy±ti Na kho paneta½ eva½ daµµhabba½, yasm± visesal±bh²na½ khandhasant±nassa d²ghad²ghatarad²ghatamak±l±nussaraŗa½ sassatagg±hassa as±dh±raŗak±raŗa½. Tath± hi “anekavihita½ pubbeniv±sa½ anussar±mi. Imin±mahameta½ j±n±m²”ti anussaraŗameva padh±nak±raŗabh±vena dassita½. Ya½ pana tassa “imin±mahameta½ j±n±m²”ti pavatta½ takkana½, na ta½ idha padh±na½ anussaraŗa½ pati tassa appadh±nabh³tatt±. Yadi eva½ anussav±d²nampi padh±nabh±vo ±pajjat²ti ce? Na, tesa½ sacchikiriy±ya abh±vena takkapadh±natt±, padh±nak±raŗena ca niddeso niru¼ho s±sane loke ca yath± “cakkhuvińń±ŗa½, yavaŖkuro”ti ca.
Atha v± vises±dhigamanibandhanarahitassa takkanassa visu½ sassatagg±he k±raŗabh±vadassanattha½ vises±dhigamo visu½ sassatagg±hak±raŗa½ vattabbo so ca mandamajjhatikkhapańń±vasena tividhoti bhagavat± sabbatakkino takk²bh±vas±mańńena ekajjha½ gahetv± catudh± vavatth±pito sassatav±do. Yadipi anussav±divasena takkik±na½ viya mandapańń±d²nampi h²n±divasena anekabhedasabbh±vato visesal±bh²nampi bahudh± bhedo sambhavati, sabbe pana visesal±bhino mandapańń±divasena tayo r±s² katv± tattha ukkaµµhavasena anekaj±tisatasahassadasasa½vaµµavivaµµacatt±r²sasa½vaµµavivaµµ±nussaraŗena aya½ vibh±go vutto. T²supi r±s²su ye h²namajjhapańń±, te vuttaparicchedato ³nakameva anussaranti. Ye pana tattha ukkaµµhapańń±, te vuttapariccheda½ atikkamitv± n±nussarant²ti eva½ pan±ya½ desan±. Tasm± ańńatarabhedasaŖgahavaseneva bhagavat± catt±riµµh±n±ni vibhatt±n²ti vavatthit± sassatav±d²na½ catubbidhat±. Na hi idha s±vasesa½ dhamma½ deseti dhammar±j±.
35. “Ańńataren±”ti etassa attha½ dassetu½ “eken±”ti vutta½. -saddassa pana aniyamatthata½ dassetu½ “dv²hi v± t²hi v±”ti vutta½. Tena cat³su µh±nesu yath±raha½ ekacca½ ekaccassa pańń±pane sahak±r²k±raŗanti dasseti. Ki½ panet±ni vatth³ni abhinivesassa hetu, ud±hu patiµµh±panassa. Kińcettha yadi t±va abhinivesassa, kasm± anussaraŗatakkan±niyeva gahit±ni, na sańń±vipall±s±dayo. Tath±hi vipar²tasańń± ayonisomanasik±ra-asappuris³panissaya-asaddhammassavan±d²ni micch±diµµhiy± pavattanaµµh±n±ni. Atha patiµµh±panassa adhigamayuttiyo viya ±gamopi vatthubh±vena vattabbo, ubhayatth±pi “natthi ito bahiddh±”ti vacana½ na yujjat²ti? Na. Kasm±? Abhinivesapakkhe t±va aya½ diµµhigatiko asappuris³panissaya-asaddhammassavanehi ayoniso ummujjitv± vipall±sasańńo r³p±didhamm±na½ khaŗe khaŗe bhijjanasabh±vassa anavabodhato dhammayutti½ atidh±vanto ekattanaya½ micch± gahetv± yath±vutt±nussaraŗatakkehi khandhesu “sassato att± ca loko c±”ti (d². ni. 1.31) abhinivesa½ janesi. Iti ±sannak±raŗatt±, padh±nak±raŗatt±, taggahaŗeneva ca itaresampi gahitatt± anussaraŗatakkan±niyeva idha gahit±ni. Patiµµh±panapakkhe pana ±gamopi yuttipakkheyeva µhito visesato b±hirak±na½ takkag±hibh±vatoti anussaraŗatakkan±niyeva diµµhiy± vatthubh±vena gahit±ni. Kińca bhiyyo duvidha½ lakkhaŗa½ paramatthadhamm±na½ sabh±valakkhaŗa½ s±mańńalakkhaŗańc±ti. Tattha sabh±valakkhaŗ±vabodho paccakkhań±ŗa½, s±mańńalakkhaŗ±vabodho anum±nań±ŗa½, ±gamo ca sutamay±ya pańń±ya s±dhanato anum±nań±ŗameva ±vahati, sut±na½ pana dhamm±na½ ±k±raparivitakkanena nijjh±nakkhantiya½ µhito cint±maya½ pańńa½ nibbattetv± anukkamena bh±van±ya paccakkhań±ŗa½ adhigacchat²ti eva½ ±gamopi takkavisaya½ n±tikkamat²ti taggahaŗena gahitov±ti veditabbo. So aµµhakath±ya½ anussutitakkaggahaŗena vibh±vitoti yutta½ evida½ “natthi ito bahiddh±”ti. “Anekavihit±ni adhivuttipad±ni abhivadanti, sassata½ att±nańca lokańca pańńapent²”ti (d². ni. 1.30) ca vacanato patiµµh±panavatth³ni idh±dhippet±n²ti daµµhabba½.
36. Diµµhiyeva diµµhiµµh±na½ paramavajjat±ya anekavihit±na½ anatth±na½ hetubh±vato. Yath±ha “micch±diµµhiparam±ha½ bhikkhave vajja½ vad±m²”ti (a. ni. 1.310) “yath±h±”ti-±din± paµisambhid±p±¼iy± (paµi. ma. 1.124) diµµhiy± µh±navibh±ga½ dasseti. Tattha khandh±pi diµµhiµµh±na½ ±rammaŗaµµhena “r³pa½ attato samanupassat²”ti-±di (sa½. ni. 3.81, 345) vacanato. Avijj±pi diµµhiµµh±na½ upanissay±dibh±vena pavattanato. Yath±ha “assutav± bhikkhave puthujjano ariy±na½ adass±v² ariyadhammassa akovido”ti-±di (ma. ni. 1.2; paµi. ma. 1.130). Phassopi diµµhiµµh±na½. Yath± c±ha “tadapi phassapaccay±, (d². ni. 1.118 ±dayo) phussa phussa paµisa½vedent²”ti (d². ni. 1.144) ca Sańń±pi diµµhiµµh±na½. Vuttańceta½ “sańń±nid±n± hi papańcasaŖkh±, (su. ni. 880; mah±ni. 109) pathavito sańńatv±”ti (ma. ni. 1.2) ca ±di. Vitakkopi diµµhiµµh±na½. Vuttampi ceta½ “takkańca diµµh²su pakappayitv±, sacca½ mus±ti dvayadhammam±h³”ti (su. ni. 892) “takk² hoti v²ma½s²”ti (d². ni. 1.34) ca ±di. Ayonisomanasik±ropi diµµhiµµh±na½. Ten±ha bhagav± “tassa eva½ ayoniso manasi karoto channa½ diµµh²na½ ańńatar± diµµhi uppajjati. ‘Atthi me att±’ti v± assa saccato thetato diµµhi uppajjat²”ti-±di (ma. ni. 1.19). Samuµµh±ti eten±ti samuµµh±na½ samuµµh±nabh±vo samuµµh±naµµho. Pavattit±ti parasant±nesu upp±dit±. Pariniµµh±pit±ti abhinivesassa pariyos±na½ matthaka½ p±pit±ti attho. “¾rammaŗavasen±”ti aµµhasu diµµhiµµh±nesu khandhe sandh±y±ha. Pavattanavasen±ti avijj±dayo. ¾sevanavasen±ti p±pamittaparatoghos±d²nampi sevana½ labbhatiyeva. Atha v± eva½gatik±ti eva½gaman±, eva½niµµh±ti attho. Ida½ vutta½ hoti– ime diµµhisaŖkh±t± diµµhiµµh±n± eva½ paramatthato asanta½ att±na½ sassatabh±vańcassa ajjh±ropetv± gahit±, par±maµµh± ca b±lalapan± y±va paŗ¹it± na samanuyuńjanti, t±va gacchanti pavattanti. Paŗ¹itehi samanuyuńjiyam±n± pana anavaµµhitavatthuk± avimaddakkham± s³riyuggamane uss±vabind³ viya khajjopanak± viya ca bhijjanti vinassanti c±ti.
Tatth±ya½ anuyuńjane saŖkhepakath±– yadi hi parena parikappito att± loko v± sassato siy±, tassa nibbik±rat±ya purimar³p±vijahanato kassaci vises±dh±nassa k±tu½ asakkuŗeyyat±ya ahitato nivattanattha½, hite ca paµipatti-attha½ upadeso eva nippayojano siy± sassatav±dino, katha½ v± so upadeso pavatt²yati vik±r±bh±vato, evańca attano ajaµ±k±sassa viya d±n±dikiriy± hi½s±dikiriy± ca na sambhavati. Tath± sukhassa dukkhassa anubhavananibandho eva sassatav±dino na yujjati kammabaddh±bh±vato, j±ti-±d²nańca asambhavato kuto vimokkho, atha pana dhammamatta½ tassa uppajjati ceva vinassati ca, yassa vasen±ya½ kiriy±divoh±roti vadeyya, evampi purimar³p±vijahanena avaµµhitassa attano dhammamattanti na sakk± sambh±vetu½, te v± panassa dhamm± avatth±bh³t± ańńe v± siyu½ anańńe v±. Yadi ańńe, na t±hi tassa uppann±hipi koci viseso atthi. Y±hi karoti paµisa½vedeti cavati upapajjati c±ti icchita½, tasm± tadavattho eva yath±vuttadoso. Kińca dhammakappan±pi niratthik± siy±, ath±nańńe upp±davin±savant²hi avatth±hi anańńassa attano t±sa½ viya upp±davin±sasabbh±vato kuto niccat±vak±so, t±sampi v± attano viya niccat±ti bandhavimokkh±na½ asambhavo ev±ti na yujjatiyeva sassatav±do. Na cettha koci v±d² dhamm±na½ sassatabh±ve parisuddha½ yutti½ vattu½ samattho, yuttirahitańca vacana½ na paŗ¹it±na½ citta½ ±r±dhet²ti. Tena vutta½ “y±va paŗ¹it± na samanuyuńjanti, t±va gacchanti pavattant²”ti. Kammavasena abhimukho sampareti etth±ti abhisampar±yo, paroloko.
“Sabbańńutańń±ŗańc±”ti ida½ idha sabbańńutańń±ŗassa vibhajiyam±natt± vutta½, tasmi½ v± vutte tadadhiµµh±nato ±savakkhayań±ŗa½, tadavin±bh±vato sabbampi v± bhagavato dasabal±diń±ŗa½ gahitameva hot²ti katv±. Paj±nantop²ti pi-saddo sambh±vane, tena “tańc±”ti ettha vutta½ ca-saddattham±ha. Ida½ vutta½ hoti– ta½ diµµhigatato uttaritara½ s±rabh³ta½ s²l±diguŗavisesampi tath±gato n±bhinivisati, ko pana v±do vaµµ±miseti. “Ahan”ti diµµhivasena v± ta½ par±masan±k±ram±ha. Paj±n±m²ti ettha iti-saddo pak±rattho, tena “maman”ti taŗh±vasena par±masan±k±ra½ dasseti. Dhammasabh±va½ atikkamitv± parato ±masana½ par±m±so. Na hi ta½ atthi, khandhesu ya½ “ahan”ti v±, “maman”ti v± gahetabba½ siy±. Yo pana par±m±so taŗh±dayova, te ca bhagavato bodhim³leyeva pah²n±ti ±ha “par±m±sakiles±nan”ti-±di. Apar±m±satoti v± nibbutivedanassa hetuvacana½, “vidit±”ti ida½ pada½ apekkhitv± kattari s±mivacana½, apar±masanahetu par±m±sarahit±ya paµipattiy± tath±gatena sayameva asaŖkhatadh±tu adhigat±ti eva½ v± ettha attho daµµhabbo.
“Y±su vedan±s³”ti-±din± bhagavato desan±vil±sa½ dasseti. Tath± hi khandh±yatan±divasena anekavidh±su catusaccadesan±su sambhavant²supi aya½ tath±gat±na½ desan±su paµipatti, ya½ diµµhigatik± micch±paµipattiy± diµµhigahana½ pakkhand±ti dassanattha½ vedan±yeva parińń±ya bh³midassanattha½ uddhaµ±. Kammaµµh±nanti catusaccakammaµµh±na½. Yath±bh³ta½ viditv±ti vipassan±pańń±ya vedan±ya samuday±d²ni ±rammaŗapaµivedhavasena maggapańń±ya asammohapaµivedhavasena j±nitv±, paµivijjhitv±ti attho. Paccayasamudayaµµhen±ti “imasmi½ sati ida½ hoti, imassupp±d± ida½ uppajjat²”ti (ma. ni. 1.404; sa½. ni. 2.21; ud±. 1) vuttalakkhaŗena avijj±d²na½ paccay±na½ upp±dena ceva maggena asamuggh±tena ca. Nibbattilakkhaŗanti upp±dalakkhaŗa½, j±tinti attho. Pańcanna½ lakkhaŗ±nanti ettha catunna½ paccay±nampi upp±dalakkhaŗameva gahetv± vuttanti gahetabba½, yasm± paccayalakkhaŗampi labbhatiyeva, tath± ceva sa½vaŗŗita½. Paccayanirodhaµµhen±ti etth±pi vuttanay±nus±rena attho veditabbo. Yanti yasm±, ya½ v± sukha½ somanassa½. Paµicc±ti ±rammaŗapaccay±dibh³ta½ vedana½ labhitv±. Ayanti sukhasomanass±na½ paccayabh±vo, sukhasomanassameva v±, “ass±do”ti pada½ pana apekkhitv± pulliŖganiddeso. Ayańhettha saŖkhepattho– purimuppanna½ vedana½ ±rabbha somanassuppattiya½ yo purimavedan±ya ass±detabb±k±ro somanassass±dan±k±ro, aya½ ass±doti. Katha½ pana vedana½ ±rabbha sukha½ uppajjat²ti? Cetasikasukhassa adhippetatt± n±ya½ doso. Visesana½ hettha somanassaggahaŗa½ sukha½ somanassanti “rukkho si½sap±”ti yath±.
“Anicc±”ti imin± saŖkh±radukkhat±vasena upekkh±vedan±ya, sabbavedan±suyeva v± ±d²navam±ha, itarehi itaradukkhat±vasena yath±kkama½ dukkhasukhavedan±na½, avisesena v± t²ŗipi pad±ni sabb±sampi vedan±na½ vasena yojetabb±ni. Ayanti yo vedan±ya hutv± abh±vaµµhena aniccabh±vo, udayabbayapaµip²¼anaµµhena dukkhabh±vo, jar±ya maraŗena c±ti dvedh± vipariŗ±metabbabh±vo ca, aya½ vedan±ya ±d²navo, yato v± ±d²na½ paramak±ruńńa½ v±ti pavattat²ti. Vedan±ya nissaraŗanti ettha vedan±y±ti nissakkavacana½, y±va vedan±paµibaddha½ chandar±ga½ na pajahati, t±v±ya½ puriso vedana½ all²noyeva hoti. Yad± pana ta½ chandar±ga½ pajahati, tad±ya½ puriso vedan±ya nissaµo visa½yutto hot²ti chandar±gappah±na½ vedan±ya nissaraŗa½ vutta½. Ettha ca vedan±ggahaŗena vedan±ya sahaj±tanissay±rammaŗabh³t± ca r³p±r³padhamm± gahit± eva hont²ti pańcannampi up±d±nakkhandh±na½ gahaŗa½ daµµhabba½. Vedan±s²sena pana desan± ±gat±, tattha k±raŗa½ vuttameva, lakkhaŗah±ranayena v± ayamattho vibh±vetabbo. Tattha vedan±ggahaŗena gahit± pańcup±d±nakkhandh± dukkhasacca½, vedan±na½ samudayaggahaŗena gahit± avijj±dayo samudayasacca½, atthaŖgamanissaraŗapariy±yehi nirodhasacca½, “yath±bh³ta½ viditv±”ti etena maggasaccanti evamettha catt±ri sacc±ni veditabb±ni. K±mup±d±nam³lakatt± sesup±d±n±na½, pah²ne ca k±mup±d±ne up±d±nases±bh±vato “vigatachandar±gat±ya anup±d±no”ti vutta½. Anup±d±vimuttoti attano maggaphalappatti½ bhagav± dasseti. “Vedan±nan”ti-±din± hi yass± dhammadh±tuy± suppaµividdhatt± ima½ diµµhigata½ sak±raŗa½ sagatika½ pabhedato vibhajitu½ samattho ahosi tassa sabbańńutańń±ŗassa saddhi½ pubbabh±gapaµipad±ya uppattibh³mi½ dasseti dhammar±j±.

Paµhamabh±ŗav±ravaŗŗan± niµµhit±.