Mah±s²lavaººan±

21. Aªg±ni ±rabbha pavattatt± aªgasahacarita½ sattha½ “aªgan”ti vutta½. Nimittanti etth±pi eseva nayo. Keci pana “aªganti aªgavik±ran”ti vadanti, paresa½ aªgavik±radassanen±pi l±bh±l±bh±divijj±ti. Paº¹ur±j±ti dakkhiº±madhur±dhipati. “Mahant±nan”ti etena appaka½ nimitta½, mahanta½ nimitta½ upp±toti dasseti. Ida½ n±ma passat²ti yo vasabha½ kuñjara½ p±s±da½ pabbata½ v± ±ru¼ha½ supine att±na½ passati, tassa ida½ n±ma phala½ hot²ti. Supinakanti supinasattha½. Aªgasampattivipattidassanamattena ±disana½ vutta½ “aªgan”ti imin±, “lakkhaºan”ti imin± pana mah±nubh±vat±nipph±daka-aªgalakkhaºavisesadassanen±ti ayametesa½ visesoti. Ahateti nave. Ito paµµh±y±ti devarakkhasamanuss±dibhedena vividhavatthabh±ge ito v± etto v± sañchinne ida½ n±ma bhog±di hot²ti. Dabbihomad²ni homassupakaraº±divisesehi phalavisesadassanavasena pavatt±ni. Aggihoma½ vutt±vasesas±dhanavasena pavatta½ homa½. Aªgalaµµhinti sar²ra½. Abbhino sattha½ abbheyya½, m±surakkhena kato gantho m±surakkho. Bh³rivijj± sassabuddhikaraºavijj±ti s±rasam±se. Sapakkhaka…pe… catuppad±nanti piªgalamakkhik±disapakkhaka gharagolik±di-apakkhakadevamanussakoñc±didvipadakakaºµakajambuk±dicatuppad±na½.
23. “Asukadivase”ti “pakkhassa dutiye tatiye”ti-±di tithivasena vutta½. Asukanakkhatten±ti rohiº²-±dinakkhattayogavasena.
24. Ukk±na½ patananti ukkobh±s±na½ patana½. V±tasaªgh±tesu hi vegena aññamañña½ saªghaµµentesu d²pakobh±so viya obh±so uppajjitv± ±k±sato patati, tatth±ya½ ukk±p±tavoh±ro. Avisuddhat± abbhamahik±d²hi.
25. Dh±r±nupavecchana½ vassana½. Hatthena adhippetaviññ±pana½ hatthamudd±, ta½ pana aªgulisaªkocanena gaºan±yeva. P±rasika milakkhak±dayo viya navantavasena gaºan± acchiddakagaºan±. Saµupp±dan±d²ti ±di-saddena vokalanabh±gah±r±dike saªgaºh±ti. Cint±vasen±ti vatthu½ anusandhiñca sayameva cirena cintetv± karaºavasena cint±kavi veditabbo, kiñci sutv± sutena assuta½ anusandhetv± karaºavasena sutakavi, kañci attha½ upadh±retv± tassa saªkhipanavitth±raº±divasena atthakavi, ya½ kiñci parena kata½ kabba½ n±µaka½ v± disv± ta½ sadisameva añña½ attano µh±nuppattikapaµibh±nena karaºavasena paµibh±nakavi veditabbo.
26. Pariggahabh±vena d±rik±ya gaºh±pana½ ±v±hana½. Tath± d±pana½ viv±hana½. Desantare diguºatiguº±digahaºavasena bhaº¹appayojana½ payogo. Tattha v± aññattha v± yath±k±lapariccheda½ va¹¹higahaºavasena payojana½ uddh±ro. “Bhaº¹am³larahit±na½ v±ºijja½ katv± ettakenudayena saha m³la½ deth±ti dhanad±na½ payogo, t±vak±likad±na½ uddh±ro”ti ca vadanti. T²hi k±raºeh²ti ettha v±tena, p±ºakehi v± gabbhe vinassante na purimakammun± ok±so kato, tappaccay± kamma½ vipaccati. Sayameva pana kammun± ok±se kate na ekantena v±to p±ºak± v± apekkhitabb±ti kammassa visu½ k±raºabh±vo vuttoti daµµhabba½. Nibb±pan²yanti upasamakara½. Paµikammanti yath± te na kh±danti, tath± paµikaraºa½. Parivattanatthanti ±vudh±din± saha ukkhittahatthassa ukkhipanavasena parivattanattha½. Icchitatthassa devat±ya kaººe kathanavasena jappana½ kaººajappananti. ¾diccap±ricariy±ti karav²ram±l±hi p³ja½ katv± sakaladivasa½ ±dicc±bhimukh±vaµµh±nena ±diccassa paricaraºa½. “Siravh±yanan”ti keci paµhanti, tassatthomanta½ parijappitv± siras± icchitassa atthassa avh±yananti.
27. Samiddhik±leti ±y±citassa atthassa siddhik±le. Santipaµissavakammanti devat±y±can±ya y± santi paµikattabb±, tass± paµiññ±paµissavakammakaraºa½, santiy± ±y±canappayogoti attho. Tasminti paµissavaphalabh³te yath±bhipatthitakammasmi½, ya½ “sace me ida½ n±ma samijjhissat²”ti vutta½. Tass±ti santipaµissavassa, yo “paºidh²”ti ca vutto. Yath±paµissavañhi upah±re kate paºidhi ±y±can± kat± niyy±tit± hot²ti. Acchandikabh±vamattanti itthiy± ak±makabh±vamatta½. Liªganti purisaliªga½. Balikammakaraºa½ upaddavapaµib±hanatthañceva va¹¹hi-±vahanatthañca. Dos±nanti pitt±didos±na½. Ettha ca vamananti pacchaµµana½ adhippeta½. Uddha½virecananti vamana½ “uddha½ dos±na½ n²haraºan”ti vuttatt±. Tath± virecananti virecanameva. Adhovirecananti pana suddhivatthikas±vatthi-±di vatthikiriy±pi adhippet± “adho dos±na½ n²haraºan”ti vuttatt±. S²savirecana½ semhan²haraº±di. Paµal±n²ti akkhipaµal±ni. Sal±kavejjakammanti akkhivejjakamma½, ida½ vutt±vasesas±l±kiyasaªgahaºattha½ vuttanti daµµhabbanti. Tappan±dayopi hi s±l±kiy±nev±ti. M³l±ni padh±n±ni rog³pasame samatth±ni bhesajj±ni m³labhesajj±ni, m³l±na½ v± by±dh²na½ bhesajj±ni m³labhesajj±ni. M³l±nubandhavasena hi duvidho by±dhi. M³laroge ca tikicchite yebhuyyena itara½ v³pasamat²ti. “K±yatikicchana½ dasset²”ti ida½ kom±rabhaccasallakattas±l±kiy±dikaraºavisesabh³tatant²na½ tattha tattha vuttatt± p±risesavasena vutta½, tasm± tadavases±ya tantiy±pi idha saªgaho daµµhabbo. Sabb±ni cet±ni ±j²vahetuk±niyeva idh±dhippet±ni “micch±j²vena j²vika½ kappent²”ti vuttatt± Ya½ pana tattha tattha p±¼iya½ “iti v±”ti vutta½, tattha it²ti pak±ratthe nip±to, -iti vikappanatthe. Ida½ vutta½ hoti imin± pak±rena, ito aññe na v±ti. Tena y±ni ito b±hirakapabbajit± sipp±yatanavijj±µµh±n±d²ni j²vikop±yabh³t±ni ±j²vapakat± upaj²vanti, tesa½ pariggaho katoti veditabbo.

Mah±s²lavaººan± niµµhit±.