Daº¹anasaªkh±tassa daº¹assa paraviheµhanassa vivajjitabh±vad²panattha½ daº¹asatth±na½ nikkhepavacananti ±ha “par³pagh±tatth±y±”ti-±di. Viheµhanabh±vatoti vihi½sanabh±vato. “Bhikkhusaªghavasen±pi d²petu½ vaµµat²”ti vuttatt± tampi ekadesena d²pento “ya½ pana bhikkh³”ti-±dim±ha.
Lajj²ti ettha vuttalajj±ya ottappampi vuttamev±ti daµµhabba½. Na hi p±pajigucchana½ p±putt±sanarahita½, p±pabhaya½ v± alajjana½ atth²ti. Dhammagarut±ya v± buddh±na½, dhammassa ca att±dh²natt± att±dhipatibh³t± lajj±va vutt±, na pana lok±dhipati ottappa½. “Daya½ mettacittata½ ±panno”ti kasm± vutta½, nanu day±-saddo “day±panno”ti-±d²su karuº±ya pavattat²ti? Saccameta½ aya½ pana day±-saddo anurakkhaºamattha½ anton²ta½ katv± pavattam±no mett±ya karuº±ya ca pavattat²ti idha mett±ya pavattam±no vutto. Midati siniyhat²ti mett±, mett± etassa atth²ti metta½, metta½ citta½ etass±ti mettacitto, tassa bh±vo mettacittat±, mett± icceva attho. “Sabbap±ºabh³tahit±nukamp²”ti etena tass± viratiy± sattavasena apariyantata½ dasseti. P±ºabh³teti p±ºaj±te. Anukampakoti karuº±yanako. Yasm± pana mett± karuº±ya visesapaccayo hoti, tasm± vutta½ “t±ya eva day±pannat±y±”ti. Eva½ yehi dhammehi p±º±tip±t± virati sampajjati, tehi lajj±mett±karuº±hi samaªg²bh±vo dassito. Viharat²ti eva½bh³to hutv± ekasmi½ iriy±pathe uppanna½ dukkha½ aññena iriy±pathena vicchinditv± harati pavatteti, attabh±va½ v± y±pet²ti attho. Tenev±ha “iriyati yapeti y±peti p±let²”ti.
¾c±ras²lamattakanti s±dhujan±c±ras²lamattaka½, tena indriyasa½var±diguºehipi lokiyaputhujjano tath±gatassa vaººa½ vattu½ na sakkot²ti dasseti. Tath± hi indriyasa½varapaccayaparibhogas²l±ni idha s²lakath±ya½ na vibhatt±ni.
Parasa½haraºanti parassa santakaharaºa½. Theno vuccati coro, tassa bh±vo theyya½. Idh±pi khuddake parasantake appas±vajja½, mahante mah±s±vajja½. Kasm±? Payogamahantat±ya, vatthuguº±na½ pana samabh±ve sati kiles±na½ upakkam±nañca mudut±ya appas±vajja½, tibbat±ya mah±s±vajjanti ayampi nayo yojetabbo.
S±hatthik±dayoti ettha mantaparijappanena parasantakaharaºa½ vijj±mayo, vin± mantena k±yavac²payogena parasantakassa ±ka¹¹hana½ t±disa-iddh±nubh±vena iddhimayo payogo.
Sesanti “pah±ya paµivirato”ti evam±dika½. Tañhi pubbe vuttanaya½. Kiñc±pi nayidha sikkh±padavoh±rena virati vutt±, ito aññesu pana suttapadesesu vinay±bhidhammesu ca pavattavoh±rena viratiyo cetan± ca adhis²lasikkh±d²na½ adhiµµh±nabh±vato, tesu aññatarakoµµh±sabh±vato ca sikkh±padanti ±ha “paµhamasikkh±pade”ti. K±mañcettha “lajj² day±panno”ti na vutta½, adhik±ravasena pana atthato v± vuttamev±ti veditabba½. Yath± hi lajj±dayo p±º±tip±tappah±nassa visesappaccayo, eva½ adinn±d±nappah±nass±p²ti, tasm± s±pi p±¼i ±netv± vattabb±. Eseva nayo ito paresupi. Atha v± “sucibh³ten±”ti etena hirottapp±d²hi samann±gamo, ahirik±d²nañca pah±na½ vuttamev±ti “lajj²”ti-±di na vuttanti daµµhabba½.
Aseµµhacariyanti aseµµh±na½ h²n±na½, aseµµha½ v± l±maka½ nih²na½ vutti½, methunanti attho. “Brahma½ seµµha½ ±c±ran”ti methunaviratim±ha. “¾r±c±r² methun±”ti etena “idha br±hmaºa ekacco…pe… na heva kho m±tug±mena saddhi½ dvaya½dvayasam±patti½ sam±pajjati, apica kho m±tug±massa ucch±danaparimaddananh±panasamb±hana½ s±diyati, so ta½ ass±deti, ta½ nik±meti, tena ca vitti½ ±pajjat²”ti-±din± (a. ni. 7.50) vutt± sattavidhamethunasa½yog±pi paµivirati dassit±ti daµµhabb±. Idh±pi asaddhammasevan±dhipp±yena k±yadv±rappavatt± maggenamaggapaµipattisamuµµh±pik± cetan± abrahmacariya½, micch±c±re pana agaman²yaµµh±nav²tikkamacetan±ti yojetabba½. Tattha agaman²yaµµh±na½ n±ma puris±na½ m±turakkhit±dayo dasa, dhanakk²t±dayo das±ti v²sati itthiyo. Itth²su pana dasanna½ dhanakkit±d²na½ s±rakkhasaparidaº¹±nañca vasena dv±dasanna½ aññe puris±. Guºavirahite vippaµipatti appas±vajj±, mah±guºe mah±s±vajj±. Guºarahitepi ca abhibhavitv± pavatti mah±s±vajj±, ubhinna½ sam±nacchandabh±vepi kiles±na½ upakkam±nañca mudut±ya appas±vajj±, tibbat±ya mah±s±vajj±ti veditabb±. Tassa dve sambh±r± sevetuk±mat±citta½, maggenamaggapaµipatt²ti. Micch±c±re pana agaman²yaµµh±nat±, sevan±citta½ maggenamaggapaµipatti, s±diyanañc±ti catt±ro. “Abhibhavitv± v²tikkamane maggenamaggapaµipatti-adhiv±sane satipi purimuppannasevan±bhisandhipayog±bh±vato abhibhuyyam±nassa micch±c±ro na hot²”ti vadanti. Sevan±citte sati payog±bh±vo na pam±ºa½ itthiy± sevan±payogassa yebhuyyena abh±vato, itthiy± puretara½ upaµµh±pitasevan±citt±yapi micch±c±ro na siy±ti ±pajjati payog±bh±vato. Tasm± purisassa vasena ukka½sato catt±ro vutt±ti daµµhabba½, aññath± itthiy± purisakiccakaraºak±le purisassapi sevan±payog±bh±vato micch±c±ro na siy±ti eke. Ida½ panettha sanniµµh±na½– attano ruciy± pavattitassa tayo, balakk±rena pavattitassa tayo, anavasesaggahaºena pana catt±roti. Eko payogo s±hatthikova.
9. Kammapathappatta½ dassetu½ “atthabhañjanako”ti vutta½. Vac²payogo k±yapayogo v±ti mus±-saddassa kiriy±padh±nata½ dasseti. Visa½v±dan±dhipp±yo pubbabh±gakkhaºe taªkhaºe ca. Vuttañhi “pubbevassa hoti ‘mus± bhaºissan’ti, bhaºantassa hoti ‘mus± bhaº±m²’ti” (p±r±. 205). Etañhi dvaya½ aªgabh³ta½, itara½ pana hotu v± m± v±, ak±raºameta½. Ass±ti visa½v±dakassa Yath±vutta½ payogabh³ta½ mus± vadati viññ±peti, samuµµh±peti v± et±y±ti cetan± mus±v±do.
Purimanaye lakkhaºassa aby±pitat±ya, mus±-saddassa ca visa½vaditabbatthav±cakattasambhavato paripuººa½ katv± mus±v±dalakkhaºa½ dassetu½ “mus±ti abh³ta½ ataccha½ vatth³”ti-±din± dutiyanayo ±raddho. Imasmiñca naye mus± vad²yati vuccati et±y±ti cetan± mus±v±do. “Yamattha½ bhañjat²”ti vatthuvasena mus±v±dassa appas±vajjamah±s±vajjatam±ha. Yassa attha½ bhañjati, tassa appaguºat±ya appas±vajjo, mah±guºat±ya mah±s±vajjoti adinn±d±ne viya guºavasen±pi yojetabba½. Kiles±na½ mudutibbat±vasen±pi appas±vajjamah±s±vajjat± labbhatiyeva.
Attano santaka½ ad±tuk±mat±ya, p³raºakath±nayena ca visa½v±danapurekkh±rasseva mus±v±do. Tattha pana cetan± balavat² na hot²ti appas±vajjat± vutt±. Appat±ya ³nassa atthassa p³raºavasena pavatt± kath± p³raºakath±.
Tajjoti tass±ruppo, visa½v±dan±nur³poti attho. “V±y±mo”ti v±y±mas²sena payogam±ha. Visa½v±dan±dhipp±yena payoge katepi parena tasmi½ atthe aviññ±te visa½v±danassa asijjhanato parassa tadatthavij±nana½ eko sambh±ro vutto. Keci pana “abh³tavacana½ visa½v±danacitta½ parassa tadatthavij±nananti tayo sambh±r±”ti vadanti. Kiriy±samuµµh±pakacetan±kkhaºeyeva mus±v±dakakammun± bajjhati sanniµµh±pakacetan±ya nibbattatt±, sacepi dandhat±ya vic±retv± paro tamattha½ j±n±t²ti adhipp±yo.
“Saccato thetato”ti-±d²su (ma. ni. 1.19) viya theta-saddo thirapariy±yo, thirabh±vo ca saccav±dit±ya adhikatatt± kath±vasena veditabboti ±ha “thirakathoti attho”ti. Nathirakathoti yath± haliddir±g±dayo anavaµµhitasabh±vat±ya na thir±, eva½ na thir± kath± yassa so na thirakathoti haliddir±g±dayo yath± kath±ya upam± honti, eva½ yojetabba½. Esa nayo “p±s±ºalekh± viy±”ti-±d²supi.
Saddh± ayati pavattati etth±ti saddh±yo, saddh±yo eva saddh±yiko yath± “venayiko”ti (a. ni. 8.11; p±r±. 8). Saddh±ya v± ayitabbo saddh±yiko, saddheyyoti attho. Vattabbata½ ±pajjati visa½v±danatoti adhipp±yo.
Suññabh±vanti p²tivirahitat±ya rittata½. S± pisuºav±c±ti y±ya½ yath±vutt± saddasabh±v± v±c±, s± piyasuññakaraºato pisuºav±c±ti niruttinayena attham±ha. Pisat²ti v± pisuº±, samagge satte avayavabh³te vagge bhinne karot²ti attho.
Pharusanti sineh±bh±vena l³kha½. Sayampi pharus±ti domanassasamuµµhitatt± sabh±venapi kakkas±. Ettha ca pharusa½ karot²ti phal³pac±rena, pharusayat²ti v± v±c±ya pharusa-saddappavatti veditabb±. Sayampi pharus±ti paresa½ mammacchedavasena pavattiy± ekantaniµµhurat±ya sabh±vena, k±raºavoh±rena ca v±c±ya pharusa-saddappavatti daµµhabb±. Tatoyeva ca neva kaººasukh±. Atthavipannat±ya na hadayaªgam±.
Yena sampha½ palapat²ti yena pal±pasaªkh±tena niratthakavacanena sukha½ hitañca phalati vidarati vin±set²ti “samphan”ti laddhan±ma½ attano paresañca anupak±raka½ ya½ kiñci palapati.
Sa½kiliµµhacittass±ti lobhena dosena v± vib±dhitacittassa, upat±pitacittassa v±, d³sitacittass±ti attho. Cetan± pisuºav±c± pisuºa½ vadanti et±y±ti. Yassa yato bheda½ karoti, tesu abhinnesu appas±vajja½, bhinnesu mah±s±vajja½, tath± kiles±na½ mudutibbat±visesesu.
Yassa pesuñña½ upasa½harati, so bhijjatu v± m± v±, tassa atthassa viññ±panameva pam±ºanti ±ha “tadatthavij±nanan”ti, kammapathappatti pana bhinne eva.
Anuppad±t±ti anubalappad±t±, anuvattanavasena v± pad±t±. Kassa pana anuvattana½ pad±nañca? “Sahit±nan”ti vuttatt± “sandh±nass±”ti viññ±yati. Tenev±ha “sandh±n±nuppad±t±”ti. Yasm± pana anuvattanavasena sandh±nassa pad±na½ ±dh±na½, rakkhaºa½ v± da¼h²karaºa½ hoti, tena vutta½ “da¼h²kamma½ katt±ti attho”ti. ¾ramanti etth±ti ±r±mo, ramitabbaµµh±na½ Yasm± pana ±k±rena vin±pi ayamevattho labbhati, tasm± vutta½ “samaggar±motipi p±¼i, ayamevettha attho”ti.
Mamm±ni viya mamm±ni, yesu pharusav±c±ya chupitamattesu duµµh±r³su viya ghaµµitesu citta½ adhimatta½ dukkhappatta½ hoti. K±ni pana t±ni? J±ti-±d²ni akkosavatth³ni. T±ni chijjanti, bhijjanti v± yena k±yavac²payogena, so mammacchedako. Ekantena pharusacetan± pharusav±c± pharusa½ vadati et±y±ti. Katha½ pana ekantapharusacetan± hoti? Duµµhacittat±ya. Tass±ti ekantapharusacetan±ya eva pharusav±c±bh±vassa. Mammacchedako savanapharusat±y±ti adhipp±yo. Cittasaºhat±ya pharusav±c± na hoti kammapatha’ppattatt±, kammabh±va½ pana na sakk± v±retunti. Eva½ anvayavasena cetan±pharusat±ya pharusav±ca½ s±dhetv± id±ni tameva paµipakkhanayena s±dhetu½ “vacanasaºhat±y±”ti-±di vutta½. pharusav±c± Yanti ya½ puggala½. Etth±pi kammapathabh±va½ appatt± appas±vajj±, itar± mah±s±vajj±, tath± kiles±na½ mudutibbat±bh±ve. Keci pana “ya½ uddissa pharusav±c± payujjanti, tassa sammukh±va s²sa½ et²”ti, eke “parammukh±pi pharusav±c± hotiyev±”ti vadanti. Tatth±yamadhipp±yo yutto siy±– sammukh± payoge ag±rav±d²na½ balavabh±vato siy± cetan± balavat², parassa ca tadatthaj±nana½, na tath± asammukh±ti. Yath± pana akkosite mate ±¼ahane kat± khaman± upav±dantar±ya½ nivatteti, eva½ “parammukh± payutt±pi pharusav±c± hotiyev±”ti sakk± viññ±tunti. Kupitacittanti akkos±dhipp±yeneva kupitacitta½, na maraº±dhipp±yena. Maraº±dhipp±yena hi cittakope sati by±p±doyeva hot²ti. Etth±ti–
“Nelaªgo setapacch±do, ek±ro vattat² ratho;
an²gha½ passa ±yanta½, chinnasota½ abandhanan”ti. (Sa½. ni. 4.347; ud±. 65).

Imiss± g±th±ya. S²lañhettha “nelaªgan”ti vutta½. Tenev±ha citto gahapati “nelaªganti kho bhante s²l±nameta½ adhivacanan”ti (sa½. ni. 4.347). Sukum±r±ti apharusat±ya muduk±. Purass±ti ettha pura-saddo tanniv±s²v±cako daµµhabbo “g±mo ±gato”ti-±d²su viya. Tenev±ha “nagarav±s²nan”ti. Mana½ app±yati va¹¹het²ti man±p±. Tena vutta½ “cittavu¹¹hikar±”ti. ¾sevana½ bh±vana½ bahul²karaºa½. Ya½ g±hayitu½ pavattito, tena aggahite appas±vajjo gahite mah±s±vajjoti, idh±pi kiles±na½ mudutibbat±vasen±pi appas±vajjamah±s±vajjat± labbhatiyeva.

“K±lav±d²”ti-±di samphappal±p± paµiviratassa paµipattidassana½. Yath± hi “p±º±tip±t± paµivirato”ti-±di p±º±tip±tappah±napaµipattidassana½. “P±º±tip±ta½ pah±ya viharat²”ti hi vutte katha½ p±º±tip±tappah±na½ hot²ti? Apekkh±sabbh±vato “p±º±tip±t± paµivirato hot²”ti vutta½, s± pana virati kathanti ±ha “nihitadaº¹o nihitasattho”ti, tañca daº¹asatthanidh±na½ kathanti vutta½ “lajj²”ti-±di, eva½ uttaruttara½ purimassa purimassa up±yasandassana½, tath± adinn±d±n±d²su yath±sambhava½ yojetabba½. Tena vutta½ “k±lav±d²ti-±di samphappal±p± paµiviratassa paµipattidassanan”ti. Atthasañhit±pi hi v±c± ayuttak±lappayogena atth±vah± na siy±ti anatthaviññ±panav±ca½ anulometi, tasm± samphappal±pa½ pajahantena ak±lav±dit± parivajjetabb±ti vutta½ “k±lav±d²”ti. K±lena vadanten±pi ubhay±natthas±dhanato abh³ta½ parivajjetabbanti ±ha “bh³tav±d²”ti. Bh³tañca vadantena ya½ idhalokaparalokahitasamp±daka½, tadeva vattabbanti dassetu½ “atthav±d²”ti vutta½. Attha½ vadanten±pi na lokiyadhammasannissitameva vattabba½, atha kho lokuttaradhammasannissita½ p²ti dassetu½ “dhammav±d²”ti vutta½. Yath± ca attho lokuttaradhammasannissito hoti, ta½ dassanattha½ “vinayav±d²”ti vutta½. P±timokkhasa½varo satisa½varo ñ±ºasa½varo khantisa½varo v²riyasa½varoti hi pañcanna½ sa½var±na½, tadaªgavinayo vikkhambhanavinayo samucchedavinayo paµippassaddhivinayo nissaraºavinayoti pañcanna½ vinay±nañca vasena vuccam±no attho nibb±n±dhigamahetubh±vato lokuttaradhammasannissito hot²ti.
Eva½ guºavisesayutto ca attho vuccam±no desan±kosalle sati sobhati, kiccakaro ca hoti, n±ññath±ti dassetu½ “nidh±navati½ v±ca½ bh±sit±”ti vutta½. Id±ni ta½ desan±kosalla½ vibh±vetu½ “k±len±”ti-±dim±ha. Ajjh±sayaµµhuppatt²na½ pucch±ya ca vasena otiººe desan±visaye eka½s±diby±karaºavibh±ga½ sallakkhetv± µhapan±hetud±haraºasa½sandan±ni ta½ta½k±l±nur³pa½ vibh±ventiy± parimitaparicchinnar³p±ya vipulataragambh²rud±rapah³tatthavitth±rasaªg±hak±ya desan±ya pare yath±jjh±saya½ paramatthasiddhiya½ patiµµh±pento “desan±kusalo”ti vuccat²ti evamettha atthayojan± veditabb±.
10. Eva½ paµip±µiy± satta m³lasikkh±pad±ni vibhajitv± satipi abhijjh±dippah±nassa sa½varas²lasikkh±saªgahe upariguºasaªgahato, lokiyaputhujjan±visayato ca uttaradesan±ya saªgaºhitu½ ta½ pariharitv± pacurajanap±kaµa½ ±c±ras²lameva vibhajanto bhagav± “b²jag±mabh³tag±masam±rambh±”ti-±dim±ha. Tattha g±moti sam³ho. Nanu ca rukkh±dayo cittarahitat±ya na j²v±, cittarahitat± ca paripphand±bh±vato chinne viruhanato, visadisaj±tikabh±vato, catuyoni-appariy±pannato ca veditabb±, vu¹¹hi pana pav±¼asil±lavaº±nampi vijjat²ti na tesa½ j²vabh±ve k±raºa½, visayaggahaºañca parikappan±matta½ supana½ viya ciñc±d²na½, tath± doha¼±dayo, tattha kasm± b²jag±mabh³tag±masam±rambh± paµivirati icchit±ti? Samaºas±ruppato, sannissitasatt±nurakkhaºato ca. Tenev±ha “j²vasaññino hi moghapuris± manuss± rukkhasmin”ti-±di (p±ci. 89). N²latiºarukkh±dikass±ti allatiºassa ceva allarukkh±dikassa ca. ¾di-saddena osadhigacchalat±dayo veditabb±.
Eka½ bhatta½ ekabhatta½, ta½ assa atth²ti ekabhattiko, ekasmi½ divase ekav±rameva bhuñjanako. Tayida½ rattibhojanopi siy±ti tannivattanattham±ha “ratt³parato”ti. Evampi aparaºhabhoj²pi siy± ekabhattikoti tad±saªk±nivattanattha½ “virato vik±labhojan±”ti vutta½. Aruºuggamanato paµµh±ya y±va majjhanhik±, aya½ buddh±na½ ±ciººasam±ciººo bhojanassa k±lo n±ma, tadañño vik±lo. Aµµhakath±ya½ pana dutiyapadena rattibhojanassa paµikkhittatt± aparaºho “vik±lo”ti vutto.
Saªkhepato “sabbap±passa akaraºan”ti-±di (d². ni. 2.90; dha. pa. 183; netti. 30, 50, 116, 124) nayappavatta½ bhagavato s±sana½ accantachandar±gappavattito nacc±d²na½ dassana½ na anulomet²ti ±ha “s±sanassa ananulomatt±”ti. Attan± payojiyam±na½, parehi payoj±piyam±nañca nacca½ naccabh±vas±maññato p±¼iya½ ekeneva nacca-saddena gahita½, tath± g²tav±dita-saddena c±ti ±ha “naccananacc±pan±divasen±”ti. ¾di-saddena g±yanag±y±panav±danav±d±pan±ni saªgaºh±ti. Dassanena cettha savanampi saªgahita½ vir³pekasesanayena. ¾locanasabh±vat±ya v± pañcanna½ viññ±º±na½ savanakiriy±yapi dassanasaªkhepasabbh±vato “dassan±” icceva vutta½. Avis³kabh³tassa g²tassa savana½ kad±ci vaµµat²ti ±ha “vis³kabh³t± dassan±”ti. Tath± hi vutta½ paramatthajotik±ya khuddakap±µhaµµhakath±ya (khu. p±. aµµha. pacchimapañcasikkh±padavaººan±) “dhamm³pasa½hitampi cettha g²ta½ vaµµati, g²t³pasa½hito dhammo na vaµµat²”ti.
Ucc±ti uccasaddena sam±nattha½ eka½ saddantara½, seti etth±ti sayana½. Ucc±sayana½ mah±sayanañca samaºas±rupparahita½ adhippetanti ±ha “pam±º±tikkanta½, akappiyattharaºan”ti ¾sand±di-±sanañcettha sayanena saªgahitanti daµµhabba½. Yasm± pana ±dh±re paµikkhitte tad±dh±rakiriy± paµikkhitt±va hoti, tasm± “ucc±sayanamah±sayan±” icceva vutta½, atthato pana tadupabhogabh³ta nisajj±nipajjanehi virati dassit±ti daµµhabb±. Ucc±sayanasayanamah±sayanasayan±ti v± etasmi½ atthe ekasesanayena aya½ niddeso kato yath± “n±mar³papaccay± sa¼±yatanan”ti (ma. ni. 3.126; sa½. ni. 2.1; ud±. 1). ¾sanakiriy±pubbakatt± sayanakiriy±ya sayanaggahaºeneva ±sana½ gahitanti veditabba½.
Aññehi g±h±pane upanikkhittas±diyane ca paµiggahaºattho labbhat²ti ±ha “na uggaºh±peti, na upanikkhitta½ s±d²yat²”ti. Atha v± tividha½ paµiggahaºa½ k±yena v±c±ya manas±. Tattha k±yena paµiggahaºa½ uggaºhana½, v±c±ya paµiggahaºa½ uggah±pana½, manas± paµiggahaºa½ s±diyananti tividhampi paµiggahaºa½ s±maññaniddesena, ekasesanayena v± gahetv± “paµiggahaº±”ti vuttanti ±ha “neva na½ uggaºh±t²”ti-±di. Esa nayo “±makadhaññapaµiggahaº±”ti-±d²supi. N²v±r±di-upadhaññassa s±liy±dim³ladhaññantogadhatt± vutta½ “sattavidhass±”ti. “Anuj±n±mi bhikkhave pañca vas±ni bhesajj±ni acchavasa½ macchavasa½ susuk±vasa½ s³karavasa½ gadrabhavasan”ti (mah±va. 262) vuttatt± ida½ odissa anuññ±ta½ n±ma, tassa pana “k±le paµiggahitan”ti (mah±va. 262) vuttatt± paµiggahaºa½ vaµµat²ti ±ha “aññatra odissa anuññ±t±”ti.
Akkamat²ti nipp²¼eti. Pubbabh±ge akkamat²ti sambandho. Hadayanti n±¼i-±dim±nabh±jan±na½ abbhantara½. Til±d²na½ n±¼i-±d²hi minanak±le uss±pitasikh±yeva sikh±, tass± bhedo h±pana½. Kec²ti s±rasam±s±cariy±, uttaravih±rav±sino ca.
Vadhoti muµµhippah±rakas±t±¼an±d²hi hi½sana½, viheµhananti attho. Viheµhanatthopi hi vadhasaddo dissati “att±na½ vadhitv± vadhitv±”ti-±d²su (p±ci. 880). Yath± hi appaµiggahabh±vas±maññe satipi pabbajitehi appaµiggahitabbavatthuvisesabh±vasandassanattha½ itthikum±rid±sid±s±dayo vibh±gena vutt± eva½ parassaharaºabh±vato adinn±d±nabh±vas±maññe satipi tul±k³µ±dayo adinn±d±navisesabh±vadassanattha½ vibh±gena vutt±, na eva½ p±º±tip±tapariy±yassa vadhassa punaggahaºe payojana½ atthi. “Tattha sayaªk±ro, idha para½k±ro”ti ca na sakk± vattu½ “k±yavac²payogasamuµµh±pik± cetan± chappayog±”ti ca vuttatt±. Tasm± yath±vuttoyeva attho sundarataro. Aµµhakath±ya½ pana “vadhoti m±raºan”ti vutta½, tampi pothanameva sandh±y±ti ca sakk± viññ±tu½ m±raºa-saddassa vihi½sanepi dissanato.
Ett±vat±ti “p±º±tip±ta½ pah±y±”ti-±din± “chedana…pe… sahas±k±r± paµivirato”ti etaparim±ºena p±µhena. Antar±bheda½ aggahetv± p±¼iya½ ±gatanayena chabb²satisikkh±padasaªgaha½ yebhuyyena sikkh±pad±na½ avibhattatt± c³¼as²la½ n±ma. Desan±vasena hi idha c³¼amajjhim±dibh±vo adhippeto, na dhammavasena. Tath± hi idha saªkhittena uddiµµh±na½ sikkh±pad±na½ avibhatt±na½ vibhajanavasena majjhimas²ladesan± pavatt±. Tenev±ha “majjhimas²la½ vitth±rento”ti.

C³¼as²lavaººan± niµµhit±.