Honti cettha–
“Sacco c±g² upasanto, paññav± anukampako,
sambhatasabbasambh±ro, ka½ n±mattha½ na s±dhaye.
Mah±k±ruºiko satth±, hites² ca upekkhako,
nirapekkho ca sabbattha, aho acchariyo jino.
Viratto sabbadhammesu, sattesu ca upekkhako,
sad± sattahite yutto, aho acchariyo jino.
Sabbad± sabbasatt±na½, hit±ya ca sukh±ya ca,
uyyutto akil±s³ ca, aho acchariyo jino”ti. (Cariy±. aµµha. 320 pakiººakakath±).
Kittakena k±lena samp±dananti heµµhimena t±va paricchedena catt±ri asaªkhyeyy±ni kappasatasahassañca, majjhimena aµµh±saªkhyeyy±ni kappasatasahassañca, uparimena so¼as±saªkhyeyy±ni kappasatasahassañca, ete ca bhed± yath±kkama½ paññ±dhikasaddh±dhikav²riy±dhikavasena ñ±tabb±. Paññ±dhik±nañhi saddh± mand± hoti, paññ± tikkh±. Saddh±dhik±na½ paññ± majjhim± hoti, v²riy±dhik±na½ paññ± mand±. Paññ±nubh±vena ca samm±sambodhi abhigantabb±ti aµµhakath±ya½ vutta½. Avisesena pana vimuttiparip±can²y±na½ dhamm±na½ tikkhamajjhimamudubh±vena tayopete bhed± yutt±ti vadanti. Tividh± hi bodhisatt± abhin²h±rakkhaºe bhavanti ugghaµitaññ³vipañcitaññ³neyyabhedena. Tesu ugghaµitaññ³ samm±sambuddhassa sammukh± catuppadika½ g±tha½ suºanto tatiyapade apariyositeyeva cha-abhiññ±hi saha paµisambhid±hi arahatta½ pattu½ samatthupanissayo hoti, dutiyo satthu sammukh± catuppadika½ g±tha½ suºanto apariyositeyeva catutthapade chahi abhiññ±hi arahatta½ pattu½ samatthupanissayo hoti, itaro bhagavato sammukh± catuppadika½ g±tha½ sutv± pariyosit±ya g±th±ya chahi abhiññ±hi arahatta½ pattu½ samatthupanissayo bhavati. Tayopete vin± k±labhedena kat±bhin²h±raladdhaby±karaº± p±ramiyo p³rent± yath±kkama½ yath±vuttabhedena k±lena samm±sambodhi½ p±puºanti. Tesu tesu pana k±labhedesu aparipuººesu te te mah±satt± divase divase vessantarad±nasadisa½ d±na½ dent±pi tadanur³pe s²l±disabbap±ramidhamme ±cinant±pi antar± buddh± bhavissant²ti ak±raºameta½. Kasm±? ѱºassa aparipaccanato. Paricchinnak±lanipph±dita½ viya hi sassa½ paricchinnak±le parinipph±dit± samm±sambodhi. Tadantar± pana sabbuss±hena v±yamanten±pi na sakk± p±puºitunti p±ramip±rip³r² yath±vuttak±lavisesa½ vin± na sampajjat²ti veditabba½.
Ko ±nisa½soti ye te kat±bhin²h±r±na½ bodhisatt±na½–
“Eva½ sabbaªgasampann±, bodhiy± niyat± nar±;
sa½sara½ d²ghamaddh±na½, kappakoµisatehipi;
av²cimhi nuppajjanti, tath± lokantaresu c±”ti. ¾din± (abhi. aµµha. 1.nid±nakath±; apa. aµµha. 1.d³renid±nakath±; j±. aµµha. 1.d³renid±nakath±; bu. va½. aµµha. 27.d³renid±nakath±; cariy±. aµµha. pakiººakakath±)–

Aµµh±rasa abhabbaµµh±n±nupagamanappak±r± ±nisa½s± sa½vaººit±. Ye ca “sato sampaj±no ±nanda bodhisatto tusit±k±y± cavitv± m±tukucchi½ okkam²”ti-±din± (ma. ni. 3.199) so¼asa acchariyabbhutadhammappak±r±, ye ca “s²ta½ byapagata½ hoti, uºhañca upasammat²”ti-±din± (bu. va½. 83), “j±yam±ne kho s±riputta bodhisatte aya½ dasasahassilokadh±tu saªkampati sampakampati sampavedhat²”ti-±din± ca dvatti½sa pubbanimittappak±r±, ye v± panaññepi “bodhisatt±na½ adhipp±yasamijjhana½ kamm±d²su vas²bh±vo”ti evam±dayo tattha tattha j±takabuddhava½s±d²su dassitappak±r± ±nisa½s±, te sabbepi et±sa½ ±nisa½s±, tath± yath±nidassitabhed± alobh±dos±diguºayuga¼±dayo c±ti veditabb±.

Ki½ phalanti sam±sato t±va samm±sambuddhabh±vo et±sa½ phala½, vitth±rato pana dvatti½samah±purisalakkhaºa- (d². ni. 2.24 ±dayo; 3.168 ±dayo; ma. ni. 2.385) as²ti-anubyañjanaby±mappabh±di-anekaguºagaºasamujjalar³pak±yasampatti-adhiµµh±n± dasabalacatuves±rajjacha-as±dh±raºañ±ºa-aµµh±ras±veºikabuddhadhamma- (d². ni. aµµha. 3.305; m³laµ². 2.suttantabh±jan²yavaººan±) -pabhuti-anekasatasahassaguºasamudayopasobhin² dhammak±yasir², y±vat± pana buddhaguº± ye anekehipi kappehi samm±sambuddhen±pi v±c±ya pariyos±petu½ na sakk±, ida½ et±sa½ phalanti ayamettha saªkhepo, vitth±ro pana buddhava½sacariy±piµakaj±takamah±pad±nasutt±d²na½ vasena veditabbo.
Yath±vutt±ya paµipad±ya yath±vuttavibh±g±na½ p±ram²na½ p³ritabh±va½ sandh±y±ha “samati½sa p±ramiyo p³retv±”ti. Satipi mah±paricc±g±na½ d±nap±ramibh±ve paricc±gavisesabh±vadassanatthañceva sudukkarabh±vadassanatthañca “pañca mah±paricc±ge”ti visu½ gahaºa½, tatoyeva ca aªgaparicc±gato visu½ nayanaparicc±gaggahaºa½, pariggahaparicc±gabh±vas±maññepi dhanarajjaparicc±gato puttad±raparicc±gaggahaºañca kata½. Gatapacc±gatikavattasaªkh±t±ya pubbabh±gapaµipad±ya saddhi½ abhiññ±sam±pattinipph±dana½ pubbayogo. D±n±d²suyeva s±tisayapaµipattinipph±dana½ pubbacariy±, y± cariy±piµakasaªgahit±. Abhin²h±ro pubbayogo, d±n±dipaµipatti, k±yavivekavasena ekacariy± v± pubbacariy±ti keci. D±n±d²nañceva appicchat±d²nañca sa½s±ranibb±nesu ±d²nav±nisa½s±d²nañca vibh±vanavasena satt±na½ bodhittaye patiµµh±panaparip±canavasena pavatt± kath± dhammakkh±na½. ѱt²na½ atthacariy± ñ±tatthacariy±, s±pi karuº±yanavaseneva. ¾di-saddena lokatthacariy±dayo saªgaºh±ti. Kammassakat±ñ±ºavasena, anavajjakamm±yatanavijj±µµh±naparicayavasena, khandh±yatan±diparicayavasena, lakkhaºattayat²raºavasena ca ñ±ºac±ro buddhicariy±, s± pana atthato paññ±p±ram²yeva, ñ±ºasambh±radassanattha½ visu½ gahaºa½. Koµinti pariyanto, ukka½soti attho. Catt±ro satipaµµh±ne bh±vetv± br³hetv±ti sambandho. Tattha bh±vetv±ti upp±detv±. Br³hetv±ti va¹¹hetv±. Satipaµµh±n±diggahaºena ±gamanapaµipada½ matthaka½ p±petv± dasseti, vipassan±sahagat± eva v± satipaµµh±n±dayo daµµhabb±. Ettha ca “yena abhin²h±ren±”ti-±din± ±gamanapaµipad±ya ±di½ dasseti, “d±nap±ram²”ti-±din± majjha½, “catt±ro satipaµµh±ne”ti-±din± pariyos±nanti veditabba½.
Sampatij±toti hatthato muccitv± muhuttaj±to, na m±tukucchito nikkhantamatto. Nikkhantamattañhi mah±satta½ paµhama½ brahm±no suvaººaj±lena paµiggaºhi½su, tesa½ hatthato catt±ro mah±r±j±no ajinappaveºiy±, tesa½ hatthato manuss± duk³lacumbaµakena paµiggaºhi½su, manuss±na½ hatthato muñcitv± pathaviya½ patiµµhitoti yath±ha bhagav± mah±pad±nadesan±ya½. Setamhi chatteti dibbasetacchatte. Anuh²ram±neti dh±riyam±ne. Ettha ca chattaggahaºeneva khagg±d²ni pañca kakudhabhaº¹±nipi (j±. 2.19.72) vutt±nev±ti veditabba½. Khaggat±lavaºµamorahatthakav±¼ab²jan²-uºh²sapaµµ±pi hi chattena saha tad± upaµµhit± ahesu½. Chatt±d²niyeva ca tad± paññ±yi½su, na chatt±dig±hak±. Sabb± ca dis±ti dasapi dis±. Nayida½ sabbadis±vilokana½ sattapadav²tih±ruttarak±la½ daµµhabba½. Mah±satto hi manuss±na½ hatthato muccitv± puratthimadisa½ olokesi, tattha devamanuss± gandham±l±d²hi p³jayam±n± “mah±purisa idha tumhehi sadisopi natthi, kuto uttaritaro”ti ±ha½su. Eva½ catasso dis±, catasso anudis±, heµµh±, upar²ti sabb± dis± anuviloketv± sabbattha attan± sadisa½ adisv± “aya½ uttar± dis±”ti tattha sattapadav²tih±rena agam±si. ¾sabhinti uttama½. Aggoti sabbapaµhamo. Jeµµho seµµhoti ca tasseva vevacana½. Ayamantim± j±ti, natthi d±ni punabbhavoti imasmi½ attabh±ve pattabba½ arahatta½ by±k±si.
“Anekesa½ vises±dhigam±na½ pubbanimittabh±ven±”ti saªkhittena vuttamattha½ “yañh²”ti-±din± vitth±rato dasseti. Tattha etth±ti–
“Anekas±khañca sahassamaº¹ala½,
chatta½ mar³ dh±rayumantalikkhe;
suvaººadaº¹± v²tipatanti c±mar±,
na dissare c±marachattag±hak±”ti. (Su. ni. 693).
Imiss± g±th±ya. Sabbaññutaññ±ºameva sabbattha appaµihatac±rat±ya an±varaºañ±ºanti ±ha “sabbaññut±n±varaºañ±ºapaµil±bhass±”ti. “Tath± aya½ bhagav±pi gato…pe… pubbanimittabh±ven±”ti etena abhij±tiya½ dhammat±vasena uppajjanavises± sabbabodhisatt±na½ s±dh±raº±ti dasseti. P±ramit±nissand± hi teti.
Vikkam²ti agam±si. Mar³ti dev±. Sam±ti vilokanasamat±ya sam± sadisiyo. Mah±puriso hi yath± eka½ disa½ vilokesi, eva½ ses± dis±pi, na katthaci vilokane vibandho tassa ahos²ti. Sam±ti v± viloketu½ yutt±ti attho. Na hi tad± bodhisattassa vir³pab²bhacchavisamar³p±ni viloketu½ ayutt±ni dis±su upaµµhahant²ti.
“Eva½ tath±gato”ti k±yagamanaµµhena gata-saddena tath±gata-sadda½ niddisitv± id±ni ñ±ºagamanaµµhena ta½ dassetu½ “atha v±”ti-±dim±ha. Tattha nekkhammen±ti alobhappadh±nena kusalacittupp±dena. Kusal± hi dhamm± idha nekkhamma½, na pabbajj±dayo, “paµhamajjh±nen±”ti ca vadanti. Pah±y±ti pajahitv±. Gato adhigato, paµipanno uttarivisesanti attho. Pah±y±ti v± pah±nahetu, pah±nalakkhaºa½ v±. Hetulakkhaºattho hi aya½ pah±ya-saddo. “K±macchand±dippah±nahetuka½ gato”ti hettha vutta½ gamana½ avabodho, paµipatti eva v±. K±macchand±dippah±nena ca ta½ lakkh²yati. Esa nayo “pad±letv±”ti-±d²supi. Aby±p±den±ti mett±ya. ¾lokasaññ±y±ti vibh³ta½ katv± manasikaraºena upaµµhita-±lokasañj±nanena Avikkhepen±ti sam±dhin±. Dhammavavatth±nen±ti kusal±didhamm±na½ y±th±vavinicchayena, “sappaccayan±mar³pavavatth±nen±”tipi vadanti.
Eva½ k±macchand±din²varaºappah±nena “abhijjha½ loke pah±y±”ti-±din± (vibha. 508) vutt±ya paµhamajjh±nassa pubbabh±gapaµipad±ya bhagavato tath±gatabh±va½ dassetv± id±ni saha up±yena aµµhahi sam±patt²hi, aµµh±rasahi ca mah±vipassan±hi ta½ dassetu½ “ñ±ºen±”ti-±dim±ha. N±mar³papariggahakaªkh±vitaraº±nañhi vibandhabh³tassa mohassa d³r²karaºena ñ±tapariññ±ya½ µhitassa aniccasaññ±dayo sijjhanti, tath± jh±nasam±patt²su abhiratinimittena p±mojjena, tattha anabhiratiy± vinodit±ya jh±n±di samadhigamoti sam±pattivipassan±na½ arativinodana-avijj±pad±lan±di up±yo, uppaµip±µiniddeso pana n²varaºasabh±v±ya avijj±ya heµµh± n²varaºesupi saªgahadassanatthanti daµµhabba½. Sam±pattivih±rappavesavibandhanena n²varaº±ni kav±µasadis±n²ti ±ha “n²varaºakav±µa½ uggh±µetv±”ti. “Ratti½ vitakketv± vic±retv± div± kammante payojet²”ti vuttaµµh±ne viya vitakkavic±r± dh³m±yan±ti adhippet±ti ±ha “vitakkavic±radh³man”ti. Kiñc±pi paµhamajjh±n³pac±reyeva ca dukkha½, catutthajjh±n³pac±reyeva sukha½ pah²yati, atisayappah±na½ pana sandh±y±ha “catutthajjh±nena sukhadukkha½ pah±y±”ti.
Aniccassa, aniccanti anupassan± anicc±nupassan±, tebh³makadhamm±na½ aniccata½ gahetv± pavatt±ya vipassan±yeta½ n±ma½. Niccasaññanti saªkhatadhamme “nicc±, sassat±”ti eva½ pavattamicch±sañña½ saññ±s²sena diµµhicitt±nampi gahaºa½ daµµhabba½. Esa nayo ito paresupi. Nibbid±nupassan±y±ti saªkh±resu nibbijjan±k±rena pavatt±ya anupassan±ya. Nandinti sapp²tikataºha½. Tath± vir±g±nupassan±y±ti virajjan±k±rena pavatt±ya anupassan±ya. Nirodh±nupassan±y±ti saªkh±r±na½ nirodhassa anupassan±ya. “Te saªkh±r± nirujjhantiyeva, ±yati½ samudayavasena na uppajjant²”ti eva½ v± anupassan± nirodh±nupassan±. Tenev±ha “nirodh±nupassan±ya nirodheti, no samudet²”ti. Muñcitukamyat± hi aya½ balappatt±ti. Paµinissajjan±k±rena pavatt± anupassan± paµinissagg±nupassan± Paµisaªkh± santiµµhan± hi aya½. ¾d±nanti nicc±divasena gahaºa½. Santatisam³hakicc±rammaº±na½ vasena ekattaggahaºa½ ghanasaññ±. ¾y³hana½ abhisaªkharaºa½. Avatth±vises±patti vipariº±mo. Dhuvasaññanti thirabh±vaggahaºa½. Nimittanti sam³h±dighanavasena, sakiccaparicchedat±ya ca saªkh±r±na½ saviggahaggahaºa½. Paºidhinti r±g±dipaºidhi½, s± panatthato taºh±na½ vasena saªkh±resu ninnat±.