Tath± sakalasa½kilesaniv±saµµh±nat±ya, puttad±r±d²hi mah±samb±dhat±ya, kasivaºijj±din±n±vidhakammant±dhiµµh±naby±kulat±ya ca ghar±v±sassa nekkhammasukh±d²na½ anok±sata½, k±m±nañca “satthadh±r±laggamadhubindu viya ca avaleyham±n± parittass±d± vipul±natth±nubandh±”ti ca “vijjulatobh±sena gahetabba½ nacca½ viya parittak±lopalabbh±, ummattak±laªk±ro viya vipar²tasaññ±ya anubhavitabb± kar²s±vacch±danasukha½ viya paµik±rabh³t±, udakatemitaªguliy± uss±vakodakap±na½ viya atittikar±, ch±tajjhattabhojana½ viya s±b±dh±, balis±misa½ viya byasanasannip±tak±raº±, aggisant±po viya k±lattayepi dukkhuppattihetubh³t±, makkaµ±lepo viya bandhanimitt± gh±tak±vacch±danakimilayo viya anatthacch±dan±, sapattag±mav±so viya bhayaµµh±nabh³t±, paccatthikaposako viya kilesam±r±d²na½ ±misabh³t±, chaºasampattiyo viya vipariº±madukkh±, koµaraggi viya antod±hak±, pur±ºak³p±valambab²raºamadhupiº¹a½ viya anek±d²nav±, loº³dakap±na½ viya pip±sahetubh³t±, sur±meraya½ viya n²cajanasevit±, appass±dat±ya aµµhikaªkal³pam±”ti-±din± ca nayena ±d²nava½ sallakkhetv± tabbipariy±yena nekkhamme ±nisa½sa½ passantena nekkhammapaviveka-upasamasukh±d²su ninnapoºapabbh±racittena nekkhammap±ram² p³retabb±.
Tath± yasm± paññ± ±loko viya andhak±rena, mohena saha na vattati, tasm± mohak±raº±ni t±va bodhisattena parivajjitabb±ni. Tatthim±ni mohak±raº±ni– arati tand² vijambhit± ±lasiya½ gaºasaªgaºik±r±mat± nidd±s²lat± anicchayas²lat± ñ±ºasmi½ akut³halat± micch±dhim±no aparipucchakat± k±yassa na samm±parih±ro asam±hitacittat± duppaññ±na½ puggal±na½ sevan± paññavant±na½ apayirup±san± attaparibhavo micch±vikappo vipar²t±bhiniveso k±yada¼h²bahulat± asa½vegas²lat± pañca n²varaº±ni. Saªkhepato ye v± pana dhamme ±sevato anuppann± paññ± na uppajjati, uppann± parih±yati, iti im±ni sammohak±raº±ni parivajjantena b±husacce jh±n±d²su ca yogo karaº²yo.
Tatth±ya½ b±husaccassa visayavibh±go– pañca khandh± dv±das±yatan±ni, aµµh±rasa dh±tuyo catt±ri sacc±ni b±v²satindriy±ni dv±dasapadiko paµiccasamupp±do, tath± satipaµµh±n±dayo kusal±didhammappak±rabhed± ca. Y±ni ca loke anavajj±ni vijjaµµh±n±ni, ye ca satt±na½ hitasukhavidh±nayogy± by±karaºavises±. Iti eva½ pak±ra½ sakalameva sutavisaya½ up±yakosallapubbaªgam±ya paññ±ya sativ²riyupatthambhak±raº±ya s±dhuka½ uggahaºasavanadh±raºaparicayaparipucch±hi og±hetv± tattha ca paresa½ patiµµhapanena sutamay± paññ± nibbattetabb±, tath± khandh±d²na½ sabh±vadhamm±na½ ±k±raparivitakkanamukhena te nijjh±na½ kham±pentena cint±may±, khandh±d²na½yeva pana salakkhaºas±maññalakkhaºapariggahavasena lokiya½ pariñña½ nibbattentena pubbabh±gabh±van±paññ± samp±detabb±. Evañhi “n±mar³pamattamida½ yath±raha½ paccayehi uppajjati ceva nirujjhati ca, na ettha koci katt± v± k±ret± v±, hutv± abh±vaµµhena anicca½, udayabbayapaµip²¼anaµµhena dukkha½, avasavattanaµµhena anatt±”ti ajjhattikab±hire dhamme nibbisesa½ parij±nanto tattha ±saªga½ pajahitv±, pare ca tattha ta½ jah±petv± kevala½ karuº±vaseneva y±va na buddhaguº± hatthatala½ ±gacchanti, t±va y±nattaye satte avat±raºaparip±canehi patiµµh±pento, jh±navimokkhasam±dhisam±pattiyo ca vas²bh±va½ p±pento paññ±ya ativiya matthaka½ p±puº±t²ti.
Tath± samm±sambodhiy± kat±bhin²h±rena mah±sattena “ko nu ajja puññañ±ºasambh±ro upacito, kiñca may± kata½ parahitan”ti divase divase paccavekkhantena sattahitattha½ uss±ho karaº²yo, sabbesampi satt±na½ upak±r±ya attano k±ya½ j²vitañca ossajjitabba½, sabbepi satt± anodhiso mett±ya karuº±ya ca pharitabb±, y± k±ci satt±na½ dukkhuppatti, sabb± s± attani p±µikaªkhitabb±, sabbesañca satt±na½ puñña½ abbhanumoditabba½, buddhamahantat± abhiºha½ paccavekkhitabb±, yañca kiñci kamma½ karoti k±yena v±c±ya v±, ta½ sabba½ bodhininnacittapubbaªgama½ k±tabba½. Imin± hi up±yena bodhisatt±na½ aparimeyyo puññabh±go upac²yati. Apica satt±na½ paribhogattha½ parip±lanatthañca attano sar²ra½ j²vitañca pariccajitv± khuppip±s±s²tuºhav±t±tap±didukkhapaµik±ro pariyesitabbo. Yañca yath±vuttadukkhapaµik±raja½ sukha½ attan± paµilabhati, tath± ramaº²yesu ±r±muyy±nap±s±datal±d²su, araññ±yatanesu ca k±yacittasant±p±bh±vena abhinibbutatt± sukha½ vindati, yañca suº±ti buddh±nubuddhapaccekabuddhabodhisatt±na½ diµµhadhammasukhavih±rabh³ta½ jh±nasam±pattisukha½, ta½ sabba½ sattesu anodhiso upasa½harati. Aya½ t±va asam±hitabh³miya½ nayo.
Sam±hito pana attan± yath±nubh³ta½ vises±dhigamanibbatta½ p²tipassaddhisukha½ sabbasattesu adhimuccati, tath± mahati sa½s±radukkhe, tannimittabh³te ca kiles±bhisaªkh±radukkhe nimugga½ sattanik±ya½ disv± tatthapi chedanabhedanaph±lanapisanaggisant±p±dijanit± dukkh± tibb± khar± kaµuk± vedan± nirantara½ cirak±la½ vediyante n±rake, aññamañña½ kujjhanasant±panaviheµhanahi½sanapar±dh²nat±d²hi dukkha½ anubhavante tiracch±ne, jotim±l±’kulasar²re uddhab±huviravante ukk±mukhe khuppip±s±d²hi ¹ayham±ne ca vantakhe¼±di-±h±re ca mah±dukkha½ vedayam±ne pete ca pariyeµµhim³laka½ mahanta½ anayabyasana½ p±puºante hatthacched±dik±raºayogena dubbaººaduddasikadaliddat±dibh±vena khuppip±s±diyogena balavantehi abhibhavan²yato, paresa½ vahanato, par±dh²nato ca n±rake pete tiracch±ne ca atisayante ap±yadukkhanibbisesa½ dukkha½ anubhavante manusse ca tath± visayavisaparibhogavikkhittacittat±ya r±g±dipariyuµµh±nena ¹ayham±ne v±yuvegasamuµµhitaj±l±samiddhasukkhakaµµhasannip±te aggikkhandhe viya anupasantapari¼±havuttike anihatapar±dh²ne k±m±vacaradeve ca mahat± v±y±mena vid³ram±k±sa½ vig±hitasakunt± viya, balavantehi khittasar± viya ca “satipi cirappavattiya½ anaccantikat±ya p±tapariyos±n± anatikkantaj±tijar±maraº± ev±”ti r³p±vacar±r³p±vacaradeve ca passantena mett±ya karuº±ya ca anodhiso satt± pharitabb±. Eva½ k±yena v±c±ya manas± ca bodhisambh±re nirantara½ upacinantena uss±ho pavattetabbo.
Apica “acinteyy±parimitavipulo¼±ravimalanirupamanirupakkilesaguºanicayanid±nabh³tassa buddhabh±vassa ussakkitv± sampaha½sanayogya½ v²riya½ n±ma acinteyy±nubh±vameva. Ya½ na pacurajan± sotumpi sakkuºanti, pageva paµipajjitu½. Tath± hi tividh± abhin²h±racittuppatti, catasso buddhabh³miyo, catt±ri saªgahavatth³ni (d². ni. 3.210, 313; a. ni. 4.32), karuºok±sat±, buddhadhammesu nijjh±nakkhanti, sabbadhammesu nirupalepo, sabbasattesu puttasaññ±, sa½s±radukkhehi aparikhedo, sabbadeyyadhammaparicc±go, tena ca niratim±nat±, adhis²lasikkh±di-adhiµµh±na½, tattha ca acalat±, kusalakiriy±su p²tip±mojja½, vivekaninnacittat±, jh±n±nuyogo, anavajjasutena atitti, yath±sutassa dhammassa paresa½ hitajjh±sayena desan±, satt±na½ ñ±ye nivesana½, ±rambhada¼hat±, dh²rav²rabh±vo, par±pav±dapar±pak±resu vik±r±bh±vo, sacc±dhiµµh±na½, sam±patt²su vas²bh±vo, abhiññ±su balappatti, lakkhaºattay±vabodho, satipaµµh±n±d²su abhiyogena lokuttaramaggasambh±rasambharaºa½, navalokuttar±vakkant²”ti evam±dik± sabb± bodhisambh±rapaµipatti v²riy±nubh±veneva samijjhat²ti abhin²h±rato y±va mah±bodhi anossajjantena sakkacca½ nirantara½ v²riya½ samp±detabba½. Sampajjam±ne ca v²riye khanti-±dayo d±n±dayo ca sabbepi bodhisambh±r± tadadh²navuttit±ya sampann± eva hont²ti. Khanti-±d²supi imin± nayena paµipatti veditabb±.
Iti satt±na½ sukh³pakaraºaparicc±gena bahudh± anuggahakaraºa½ d±nena paµipatti, s²lena tesa½ j²vitas±pateyyad±rarakkha-abhedapiyahitavacan±vihi½s±dikaraº±ni, nekkhammena nesa½ ±misapaµiggahaºadhammad±n±din± anekadh± hitacariy±, paññ±ya tesa½ hitakaraº³p±yakosalla½, v²riyena tattha uss±h±rambha-asa½h²r±ni, khantiy± tadapar±dhasahana½, saccena tesa½ avañcanatadupak±rakiriy±sam±d±n±visa½v±dan±di, adhiµµh±nena tadupak±rakaraºe anatthasamp±tepi acalana½, mett±ya tesa½ hitasukh±nucintana½, upekkh±ya tesa½ upak±r±pak±resu vik±r±n±patt²ti eva½ aparim±ºe satte ±rabbha anukampitasabbasattassa bodhisattassa puthujjanehi as±dh±raºo aparim±ºo puññañ±ºasambh±r³pacayo ettha paµipatt²ti veditabba½. Yo cet±sa½ paccayo vutto, tassa ca sakkacca½ samp±dana½.
Ko vibh±goti dasa p±ramiyo, dasa upap±ramiyo, dasa paramatthap±ramiyoti samatti½sa p±ramiyo. Tattha kat±bhin²h±rassa bodhisattassa parahitakaraº±bhininna-±sayappayogassa kaºhadhammavokiºº± sukkadhamm± p±ramiyo, tehi avokiºº± sukk± dhamm± upap±ramiyo, akaºh± asukk± paramatthap±ramiyoti keci. Samud±gamanak±lesu p³riyam±n± p±ramiyo, bodhisattabh³miya½ puºº± upap±ramiyo, buddhabh³miya½ sabb±k±raparipuºº± paramatthap±ramiyo. Bodhisattabh³miya½ v± parahitakaraºato p±ramiyo, attahitakaraºato upap±ramiyo, buddhabh³miya½ balaves±rajjasamadhigamena ubhayahitaparip³raºato paramatthap±ramiyoti eva½ ±dimajjhapariyos±nesu paºidh±n±rambhapariniµµh±nesu tesa½ vibh±goti apare. Dosupasamakaruº±pakatik±na½ bhavasukhavimuttisukhaparamasukhappatt±na½ puññ³pacayabhedato tabbibh±goti aññe.
Lajj±satim±n±passay±na½ lokuttaradhamm±dhipat²na½ s²lasam±dhipaññ±garuk±na½ t±ritataritat±rayit³na½ anubuddhapaccekabuddhasamm±sambuddh±na½ p±ram², upap±ram², paramatthap±ram²ti bodhittayappattito yath±vuttavibh±goti keci. Cittapaºidhito y±va vac²paºidhi, t±va pavatt± sambh±r± p±ramiyo, vac²paºidhito y±va k±yapaºidhi, t±va pavatt± upap±ramiyo, k±yapaºidhito pabhuti paramatthap±ramiyoti apare. Aññe pana “parapuññ±numodanavasena pavatt± sambh±r± p±ramiyo, paresa½ k±r±panavasena pavatt± upap±ramiyo, saya½ karaºavasena pavatt± paramatthap±ramiyo”ti vadanti. Tath± bhavasukh±vaho puññañ±ºasambh±ro p±ram², attano nibb±nasukh±vaho upap±ram², paresa½ tadubhayasukh±vaho paramatthap±ram²ti eke.
Puttad±radhan±di-upakaraºaparicc±go pana d±nap±ram², attano aªgaparicc±go d±na-upap±ram², attano j²vitaparicc±go d±naparamatthap±ram². Tath± puttad±r±dikassa tividhassapi hetu av²tikkamanavasena tisso s²lap±ramiyo, tesu eva tividhesu vatth³su ±laya½ upacchinditv± nikkhamanavasena tisso nekkhammap±ramiyo, upakaraºaªgaj²vitataºha½ sam³hanitv± satt±na½ hit±hitavinicchayakaraºavasena tisso paññ±p±ramiyo, yath±vuttabhed±na½ paricc±g±d²na½ v±yamanavasena tisso v²riyap±ramiyo, upakaraºaªgaj²vitantar±yakar±na½ khamanavasena tisso khantip±ramiyo, upakaraºaªgaj²vitahetu sacc±paricc±gavasena tisso saccap±ramiyo, d±n±dip±ramiyo akupp±dhiµµh±navaseneva samijjhant²ti upakaraº±divin±sepi acal±dhiµµh±navasena tisso adhiµµh±nap±ramiyo, upakaraº±di-upagh±takesupi sattesu mett±ya avijahanavasena tisso mett±p±ramiyo, yath±vuttavatthuttayassa upak±r±pak±resu sattasaªkh±resu majjhattat±paµil±bhavasena tisso upekkh±p±ramiyoti evam±din± et±sa½ vibh±go veditabbo.