Tath± saparikkh±r± pañcadasa caraºadhamm± pañca ca abhiññ±yo. Tattha caraºadhamm± n±ma s²lasa½varo, indriyesu guttadv±rat±, bhojane mattaññut±, j±gariy±nuyogo, satta saddhamm±, catt±ri jh±n±ni ca. Tesu s²l±d²na½ catunna½ terasapi dhutadhamm±, appicchat±dayo ca parikkh±ro Saddhammesu saddh±ya buddhadhammasaªghas²lac±gadevat³pasam±nussati- l³khapuggalaparivajjanasiniddhapuggalasevanapas±dan²ya- dhammapaccavekkhaºatadadhimuttat± parikkh±ro, hirottapp±na½ akusal±d²navapaccavekkhaºa-ap±y±d²navapaccavekkhaºakusaladhammupatthambhana- bh±vapaccavekkhaºahirottappa rahitapuggalaparivajjanahirottappasampannapuggalasevanatadadhimuttat±, b±husaccassa pubbayogaparipucchakabh±vasaddhamm±bhiyoga-anavajjavijj±µµh±n±di- paricayaparipakkindriyat±kilesad³r²bh±va-appassutaparivajjanabahussutasevanatadadhimuttat±, v²riyassa ap±yabhayapaccavekkhaºagamanav²thipaccavekkhaºadhammamahattapaccavekkhaºa- thinamiddhavinodanakus²tapuggalaparivajjana-±raddhav²riyapuggala- sevanasammappadh±napaccavekkhaºatadadhimuttat±, satiy± satisampajaññamuµµhassatipuggalaparivajjana-upaµµhitassatipuggalasevanatadadhimuttat±, paññ±ya paripucchakabh±vavatthuvisadakiriy±-indriyasamattapaµip±danaduppañña- puggalaparivajjanapaññavantapuggalasevanagambh²rañ±ºacariyapacca- vekkhaºatadadhimuttat±, catunna½ jh±n±na½ s²l±dicatukka½ aµµhati½s±ya ±rammaºesu pubbabh±gabh±van±, ±vajjan±divas²bh±vakaraºañca parikkh±ro. Tattha s²l±d²hi payogasuddhiy± satt±na½ abhayad±ne, ±sayasuddhiy± ±misad±ne, ubhayasuddhiy± ca dhammad±ne samattho hot²ti-±din± caraº±d²na½ d±n±disambh±r±na½ paccayabh±vo yath±raha½ niddh±retabbo, ativitth±rabhayena na niddh±rayimha. Eva½ sampatticakk±dayopi d±n±d²na½ paccayoti veditabb±.
Ko sa½kilesoti avisesena taºh±d²hi par±maµµhabh±vo p±ram²na½ sa½kileso, visesena deyyapaµigg±hakavikapp± d±nap±ramiy± sa½kileso, sattak±lavikapp± s²lap±ramiy±, k±mabhavatadupasamesu abhirati-anabhirativikapp± nekkhammap±ramiy±, “aha½ mam±”ti vikapp± paññ±p±ramiy±, l²nuddhaccavikapp± v²riyap±ramiy±, attaparavikapp± khantip±ramiy±, adiµµh±d²su diµµh±divikapp± saccap±ramiy±, bodhisambh±ratabbipakkhesu dosaguºavikapp± adhiµµh±nap±ramiy±, hit±hitavikapp± mett±p±ramiy±, iµµh±niµµhavikapp± upekkh±p±ramiy± sa½kilesoti veditabbo.
Ki½ vod±nanti taºh±d²hi anupagh±to, yath±vuttavikappaviraho ca et±sa½ vod±nanti veditabba½. Anupahat± hi taºh±m±nadiµµhikodh³pan±hamakkhapal±sa-iss±macchariyam±y±s±µheyyathambhas±rambha- madapam±d±d²hi kilesehi deyyapaµigg±hakavikapp±dirahit± ca d±n±dip±ramiyo parisuddh± pabhassar± bhavant²ti.
Ko paµipakkhoti avisesena sabbepi kiles± sabbepi akusal± dhamm± et±sa½ paµipakkho, visesena pana pubbe vutt± maccher±dayoti veditabb±. Apica deyyapaµigg±hakad±naphalesu alobh±dos±mohaguºayogato lobhadosamohapaµipakkha½ d±na½, k±y±didosavaªk±pagamanato lobh±dipaµipakkha½ s²la½ k±masukhapar³pagh±ta-attakilamathaparivajjanato dosattayapaµipakkha½ nekkhamma½, lobh±d²na½ andh²karaºato, ñ±ºassa ca anandh²karaºato lobh±dipaµipakkh± paññ±, al²n±nuddhatañ±y±rambhavasena lobh±dipaµipakkha½ v²riya½, iµµh±niµµhasuññat±na½ khamanato lobh±dipaµipakkh± khanti, satipi paresa½ upak±re apak±re ca yath±bh³tappavattiy± lobh±dipaµipakkha½ sacca½, lokadhamme abhibhuyya yath±sam±dinnesu sambh±resu acalanato lobh±dipaµipakkha½ adhiµµh±na½, n²varaºavivekato lobh±dipaµipakkh± mett±, iµµh±niµµhesu anunayapaµighaviddha½sanato, samappavattito ca lobh±dipaµipakkh± upekkh±ti daµµhabba½.
K± paµipatt²ti sukh³pakaraºasar²raj²vitaparicc±gena bhay±pan³danena dhammopadesena ca bahudh± satt±na½ anuggahakaraºa½ d±ne paµipatti. Tatth±ya½ vitth±ranayo– “imin±ha½ d±nena satt±na½ ±yuvaººasukhabalapaµibh±n±disampatti½ ramaº²ya½ aggaphalasampatti½ nipph±deyyan”ti annad±na½ deti, tath± satt±na½ kammakilesapip±sav³pasam±ya p±na½ deti, tath± suvaººavaººat±ya, hirottapp±laªk±rassa ca nipphattiy± vatth±ni deti, tath± iddhividhassa ceva nibb±nasukhassa ca nipphattiy± y±na½ deti, tath± s²lagandhanipphattiy± gandha½, buddhaguºasobh±nipphattiy± m±l±vilepana½, bodhimaº¹±sananipphattiy± ±sana½ tath±gataseyy±nipphattiy± seyya½, saraºabh±vanipphattiy± ±vasatha½, pañcacakkhupaµil±bh±ya pad²peyya½ deti. By±mappabh±nipphattiy± r³pad±na½, brahmassaranipphattiy± saddad±na½, sabbalokassa piyabh±v±ya rasad±na½, buddhasukhum±labh±v±ya phoµµhabbad±na½, ajar±maraºabh±v±ya bhesajjad±na½, kilesad±sabyavimocanattha½ d±s±na½ bhujissat±d±na½, saddhamm±bhiratiy± anavajjakhi¹¹±ratihetud±na½, sabbepi satte ariy±ya j±tiy± attano puttabh±v³panayan±ya puttad±na½, sakalassa lokassa patibh±v³pagaman±ya d±rad±na½, subhalakkhaºasampattiy± suvaººamaºimutt±pav±¼±did±na½, anubyañjanasampattiy± n±n±vidhavibh³sanad±na½, saddhammakos±dhigam±ya vittakosad±na½, dhammar±jabh±v±ya rajjad±na½, jh±n±disampattiy± ±r±muyy±n±divanad±na½, cakkaªkitehi p±dehi bodhimaº¹³pasaªkaman±ya caraºad±na½, caturoghanittharaº±ya satt±na½ saddhammahatthad±nattha½ hatthad±na½, saddhindriy±dipaµil±bh±ya kaººan±s±did±na½, samantacakkhupaµil±bh±ya cakkhud±na½, “dassanasavan±nussaraºap±ricariy±d²su sabbak±la½ sabbasatt±na½ hitasukh±vaho, sabbalokena ca upaj²vitabbo me k±yo bhaveyy±”ti ma½salohit±did±na½, “sabbalokuttamo bhaveyyan”ti uttamaªgad±na½ deti.
Eva½ dadanto ca na anesan±ya deti, na paropagh±tena, na bhayena, na lajj±ya, na dakkhiºeyyarosanena, na paº²te sati l³kha½, na attukka½sanena, na paravambhanena, na phal±bhikaªkh±ya, na y±cakajigucch±ya, na acitt²k±rena deti, atha kho sakkacca½ deti, sahatthena deti, k±lena deti, citti½ katv± deti, avibh±gena deti, t²su k±lesu somanassito deti. Tatoyeva datv± na pacch±nut±p² hoti, na paµigg±hakavasena m±n±vam±na½ karoti, paµigg±hak±na½ piyasamud±c±ro hoti vadaññ³ y±cayogo sapariv±rad±y². Tañca d±nasampatti½ sakalalokahitasukh±ya pariº±meti, attano ca akupp±ya vimuttiy±, aparikkhayassa chandassa, aparikkhayassa v²riyassa, aparikkhayassa sam±dh±nassa, aparikkhayassa ñ±ºassa, aparikkhay±ya samm±sambodhiy± pariº±meti. Imañca d±nap±rami½ paµipajjantena mah±sattena j²vite, bhogesu ca aniccasaññ± paccupaµµhapetabb±, sattesu ca mah±karuº±. Evañhi bhoge gahetabbas±ra½ gaºhanto ±dittasm± viya ag±rasm± sabba½ s±pateyya½, att±nañca bahi n²haranto na kiñci seseti, niravasesato nissajjatiyeva. Aya½ t±va d±nap±ramiy± paµipattikkamo.
S²lap±ramiy± pana yasm± sabbaññus²l±laªk±rehi satte alaªkarituk±mena attanoyeva t±va s²la½ visodhetabba½, tasm± sattesu tath± day±pannacittena bhavitabba½, yath± supinantenapi na ±gh±to uppajjeyya. Par³pak±raniratat±ya parasantako alagaddo viya na par±masitabbo. Abrahmacariyatopi ±r±c±r², sattavidhamethuna sa½yogavirato, pageva parad±ragamanato. Sacca½ hita½ piya½ parimitameva ca k±lena dhammi½ katha½ bh±sit± hoti, anabhijjh±lu aby±panno avipar²tadassano samm±sambuddhe niviµµhasaddho niviµµhapemo. Iti catur±p±yavaµµadukkhapathehi akusalakammapathehi, akusaladhammehi ca oramitv± saggamokkhapathesu kusalakammapathesu patiµµhitassa suddh±sayapayogat±ya yath±bhipatthit± satt±na½ hitasukh³pasañhit± manorath± s²gha½ abhinipphajjanti.
Tattha hi½s±nivattiy± sabbasatt±na½ abhayad±na½ deti, appakasireneva mett±bh±vana½ samp±deti, ek±dasa mett±nisa½se adhigacchati, app±b±dho hoti app±taªko d²gh±yuko sukhabahulo, lakkhaºavisese p±puº±ti, dosav±sanañca samucchindati. Tath± adinn±d±nanivattiy± cor±di-as±dh±raºe u¼±re bhoge adhigacchati, an±saªkan²yo piyo man±po vissasan²yo, vibhavasampatt²su alaggacitto paricc±gas²lo lobhav±sanañca samucchindati. Abrahmacariyanivattiy± alobho hoti santak±yacitto, satt±na½ piyo hoti man±po aparisaªkan²yo, kaly±ºo cassa kittisaddo abbhuggacchati, alaggacitto hoti m±tug±mesu aluddh±sayo, nekkhammabahulo, lakkhaºavisese adhigacchati, lobhav±sanañca samucchindati.
Mus±v±danivattiy± satt±na½ pam±ºabh³to hoti paccayiko theto ±deyyavacano devat±na½ piyo man±po surabhigandhamukho ±rakkhiyak±yavac²sam±c±ro lakkhaºavisese ca adhigacchati, kilesav±sanañca samucchindati. Pesuññanivattiy± par³pakkamehi abhejjak±yo hoti abhejjapariv±ro, saddhamme ca abhijjanakasaddho, da¼hamitto bhavantaraparicit±nampi satt±na½ ekantapiyo, asa½kilesabahulo. Pharusav±c±nivattiy± satt±na½ piyo hoti man±po sukhas²lo madhuravacano sambh±van²yo, aµµhaªgasamann±gato cassa saro (ma. ni. 2.387) nibbattati. Samphappal±panivattiy± ca satt±na½ piyo hoti man±po garubh±van²yo ca ±deyyavacano ca parimit±l±po, mahesakkho ca hoti mah±nubh±vo, µh±nuppattikena paµibh±nena pañh±na½ by±karaºakusalo, buddhabh³miyañca ek±ya eva v±c±ya anekabh±s±na½ satt±na½ anekesa½ pañh±na½ by±karaºasamattho hoti.
Anabhijjh±lut±ya icchital±bh² hoti, u¼±resu ca bhogesu ruci½ paµilabhati, khattiyamah±s±l±d²na½ sammato hoti, paccatthikehi anabhibhavan²yo, indriyavekalla½ na p±puº±ti, appaµipuggalo ca hoti. Aby±p±dena piyadassano hoti satt±na½ sambh±van²yo, parahit±bhinandit±ya ca satte appakasireneva pas±deti, al³khasabh±vo ca hoti mett±vih±r², mahesakkho ca hoti mah±nubh±vo. Micch±dassan±bh±vena kaly±ºe sah±ye paµilabhati, s²sacchedampi p±puºanto p±pakamma½ na karoti, kammassakat±dassanato akot³halamaªgaliko ca hoti, saddhamme cassa saddh± patiµµhit± hoti m³laj±t±, saddahati ca tath±gat±na½ bodhi½ samayantaresu n±bhiramati ukk±raµµh±ne viya r±jaha½so, lakkhaºattayaparij±nanakusalo hoti, ante ca an±varaºañ±ºal±bh², y±va bodhi½ na p±puº±ti, t±va tasmi½ tasmi½ sattanik±ye ukkaµµhukkaµµho ca hoti, u¼±ru¼±rasampattiyo p±puº±ti.
“Iti hida½ s²la½ n±ma sabbasampatt²na½ adhiµµh±na½, sabbabuddhaguº±na½ pabhavabh³mi, sabbabuddhakaradhamm±nam±di caraºa½ mukha½ pamukhan”ti bahum±na½ upp±detv± k±yavac²sa½yame, indriyadamane, ±j²vasampad±ya, paccayaparibhoge ca satisampajaññabalena appamattena l±bhasakk±rasiloka½ mittamukhapaccatthika½ viya sallakkhetv± “kik²va aº¹an”ti-±din± (visuddhi. 1.19; d². ni. aµµha. 1.7) vuttanayena sakkacca½ s²la½ samp±detabba½ Ayamettha saªkhepo, vitth±ro pana visuddhimagge (visuddhi. 1.6) vuttanayena veditabbo. Tañca paneta½ s²la½ na attano duggatiparikilesavimuttiy±, sugatiyampi, na rajjasampattiy±, nacakkavatti-nadeva-nasakka-nam±ra-nabrahmasampattiy±, n±pi attano tevijjat±dihetu, na paccekabodhiy±, atha kho sabbaññubh±vena sabbasatt±na½ anuttaras²l±laªk±rasamp±danatthamev±ti pariº±metabba½.