Magg±maggakath±vaººan±

520. “Jaªghac±ran”ti caªkamato ito cito ca caraºam±ha. So hi jaªgh±su kilamathavinodanattho c±roti tath± vutto. Ten±ha “anucaªkamant±na½ anuvicarant±nan”ti. Ten±ti ubhosupi anucaªkaman±nuvic±raº±na½ labbhanato. Sah±y± hi te aññamañña sabh±gavuttik±. “Maggo”ti icchitaµµh±na½ ujuka½ maggati upagacchati eten±ti maggo, ujumaggo. Tadañño amaggo, tasmi½ magge ca amagge ca. Paµipadanti brahmalokag±mimaggassa pubbabh±gapaµipada½.
Niyy±t²ti niyy±n²yo, so eva “niyy±niko”ti vuttoti ±ha “niyy±yanto”ti. Yasm± niyy±tapuggalavasenassa niyy±nikabh±vo tasm± “niyy±yanto”ti puggalassa yoniso paµipajjanavasena niyy±yanto maggo “niyy±t²”ti vutto. Karot²ti attano sant±ne upp±deti. Upp±dentoyeva hi tattha paµipajjati n±ma. Saha byeti vattat²ti sahabyo, sahavattanako Tassa bh±vo sahabyat±ti ±ha “sahabh±v±y±”ti-±di. Sahabh±voti ca salokat±, sam²pat± v± veditabb±, ten±ha “ekaµµh±ne p±tubh±v±y±”ti. Sakameva ±cariyav±danti attano ±cariyena pokkharas±tin± kathitameva ±cariyav±da½. Thometv± paggaºhitv± “ayameva ujumaggo ayamañjas±yano”ti pasa½sitv± ukka½sitv±. Bh±radv±jopi sakamev±ti bh±radv±jopi m±ºavo attano ±cariyena t±rukkhena kathitameva ±cariyav±da½ thometv± paggaºhitv± vicarat²ti yojan±. Tena vuttanti tena yath± tath± v± abhiniviµµhabh±vena vutta½ p±¼iya½.
521-2. Aniyy±nik± v±ti app±µih±riy±va aññamaññassa v±de dosa½ dassetv± avipar²tatthadassanattha½ uttararahit± eva. Aññamaññassa v±dassa ±dito viruddhaggahaºa½ viggaho, sveva vivadanavasena apar±para½ uppanno viv±doti ±ha “pubbuppattiko viggaho aparabh±ge viv±do”ti. Duvidhopi eso viggaho, viv±doti dvidh± vuttopi virodho. N±n±-±cariy±na½ v±datoti n±n±rucik±na½ ±cariy±na½ v±dabh±vato. N±n±v±do n±n±vidho v±doti katv±.
523. Ekass±p²ti tumhesu dv²su ekass±pi. Ekasminti sakav±daparav±desu ekasmimpi. Sa½sayo natth²ti “maggo nu kho, na maggo nu kho”ti sa½sayo vicikicch± natthi. Añjas±yanabh±ve pana sa½sayo. Ten±ha “esa kir±”ti-±di. Bhagav± pana yadi sabbattha maggasaññino, eva½ sati “kismi½ vo viggaho”ti pucchati.
524. “Icchitaµµh±na½ ujuka½ maggati upagacchati eten±ti maggo, ujumaggo. Tadañño amaggo”ti vutto v±yamattho. Sabbe teti sabbepi te n±n±-±cariyehi vuttamagg±.
Ye p±¼iya½ “addhariy± br±hmaº±”ti-±din± vutt±. Addharo n±ma yaññaviseso, tadupayogibh±vato “addhariy±” tveva vuccanti yaj³ni, t±ni sajjh±yant²ti addhariy±, yajubbedino. Ye ca tittiri-isin± kate mante sajjh±yanti, te tittiriy±, yajubbedino eva. Yajubbedas±kh± hes±, yadida½ tittira½. Chando vuccati visesato s±mavedo, ta½ sarena k±yant²ti chandok±, s±mavedino. “Chandog±”tipi paµhanti, so evattho. Bahavo irayo etth±ti bavh±ri, irubbedo. Ta½ adh²yant²ti bavh±rijjh±.
“Bah³n²”ti etth±ya½ upam±sa½sandan±– yath± te n±n±magg± eka½sato tassa g±massa v± nigamassa v± paves±ya honti, eva½ br±hmaºehi paññ±piyam±n±pi n±n±magg± brahmalok³pagaman±ya brahmun± sahabyat±ya eka½seneva hont²ti.
527-529. Va-k±ro ±gamasandhimattanti anatthako va-k±ro, tena vaºº±gamena padantarasandhimatta½ katanti attho. Andhapaveº²ti andhapanti. “Paññ±sasaµµhi andh±”ti ida½ tass± andhapaveºiy± mahato gacchagumbassa anuparigamanayogyat±dassana½. Evañhi te “sucira½ vela½ magga½ gacch±m±”ti eva½ saññino honti. N±maka½yev±ti atth±bh±vato n±mamatta½yeva, ta½ pana bh±sita½ tehi s±rasaññitampi n±mamattat±ya as±rabh±vato nih²namev±ti ±ha “l±maka½yev±”ti.
530. Yatoti bhummatthe nissakkavacana½, s±maññajotan± ca visese avatiµµhat²ti ±ha “yasmi½ k±le”ti. ¾y±cant²ti patthenti. Uggamana½ lokassa bahuk±rabh±vato tath± thoman±ti. Aya½ kira br±hmaº±na½ laddhi “br±hmaº±na½ ±y±can±ya candimas³riy± gantv± loke obh±sa½ karont²”ti.
532. Idha pana ki½ vattabbanti imasmi½ pana appaccakkhabh³tassa brahmuno sahabyat±ya maggadesane tevijj±na½ ki½ vattabba½ atthi, ye paccakkhabh³t±nampi candimas³riy±na½ sahabyat±ya magga½ desetu½ na sakkont²ti adhipp±yo. “Yatth±”ti “idha pan±”ti vuttamevattha½ pacc±masati.