Tayocodan±rahavaººan±

513. Aniyamitenev±ti aniyameneva “tva½ eva½diµµhiko eva½ satt±na½ anatthassa k±rako”ti eva½ anuddesikeneva M±nanti “ahameta½ j±n±mi, ahameta½ pass±m²”ti eva½ paº¹itam±na½. Bhinditv±ti vidhametv±, jah±petv±ti attho. Tayo satth±reti asamp±dita-attahito anov±dakaras±vako, asamp±dita-attahito ov±dakaras±vako, samp±dita-attahito anov±dakaras±vakoti ime tayo satth±re. Catuttho pana samm±sambuddho na codan±raho hot²ti “tena pucchite eva kathess±m²”ti codan±rahe tayo satth±re paµhama½ dassesi pacch± catuttha½satth±ra½. K±mañcettha catuttho satth± eko adutiyo anaññas±dh±raºo, tath±pi so yesa½ uttarimanussadhamm±na½ vasena “dhammamayo k±yo”ti vuccati, tesa½ samud±yabh³topi te guº±vayave satthuµµh±niye katv± dassento bhagav± “ayampi kho, lohicca, satth±”ti abh±si.
Aññ±ti ya-k±ralopena niddeso “saya½ abhiññ±”ti ±d²su (d². ni. 1.28, 37, 52; ma. ni. 1.284; 2.341; a. ni. 2.5; 10.11; mah±va. 11; dha. pa. 353; kath±. 405) viya. Aññ±y±ti ca tadatthiye sampad±navacananti ±ha “±j±nanatth±y±”ti. S±vakatta½ paµij±nitv± µhitatt± ekadesenassa s±sana½ karont²ti ±ha “nirantara½ tassa s±sana½ akatv±”ti. Ukkamitv± vattant²ti yathicchita½ karont²ti attho. Paµikkamantiy±ti anabhiratiy± ag±ravena apagacchantiy±, ten±ha “anicchantiy±”ti-±di. Ek±y±ti ek±ya itthiy±. Eko iccheyy±ti eko puriso t±ya anicchantiy± sampayoga½ k±meyya. Osakkan±dimukhena itthipurisasambandhanidassana½ gehasita-apekkh±vasena tassa satthuno s±vakesu paµipatt²ti dasseti. Ativiya virattabh±vato daµµhumpi aniccham±na½. Lobhen±ti pariv±ravasena uppajjanakal±bhasakk±ralobhena. Tattha samp±deh²ti tasmi½ paµipattidhamme patiµµhita½ katv± samp±dehi. Uju½ karohi k±yavaªk±divigamena.
515. Eva½ codana½ arahat²ti eva½ vuttanayena s±vakesu appossukkabh±v±p±dane niyojanavasena codana½ arahati, na paµhamo viya “evar³po tava lobhadhammo”ti-±din±, na ca dutiyo viya “att±nameva t±va tattha samp±deh²”ti-±din±. Kasm±? Samp±dita-attahitat±ya tatiyassa.