Bh³tanirodhesakavatthuvaººan±

487. Aniyy±nikabh±vadassanatthanti yasm± mah±bh³tapariyesako bhikkhu purimesu dv²su p±µih±riyesu vasippatto kusalopi sam±no mah±bh³t±na½ aparisesanirodhasaªkh±ta½ nibb±na½ n±vabujjhi tasm± t±ni niyy±n±vahat±bh±vato aniyy±nik±n²ti tesa½ aniyy±nikabh±vadassanattha½. Tatiya½ pana takkarassa ekantato niyy±n±vahanti tasseva niyy±nikabh±vadassanattha½.
Evametiss± desan±ya mukhyapayojana½ dassetv± id±ni anusaªgikampi dassetu½ “apic±”ti-±di ±raddha½. Mah±bh³te pariyesantoti aparisesa½ nirujjhanavasena mah±bh³te gavesanto, tesa½ anavasesanirodha½ v²ma½santoti attho. Vicaritv±ti dhammat±ya codiyam±no vicaritv±. Dhammat±siddha½ kireta½, yadida½ tassa bhikkhuno tath± vicaraºa½, yath± abhij±tiya½ mah±pathavikamp±di. Mahantabh±vappak±sanatthanti sadevake loke anaññas±dh±raºassa buddh±na½ mahantabh±vassa mah±nubh±vat±ya d²panattha½. Idañca k±raºanti sabbesampi buddh±na½ s±sane ²diso eko bhikkhu tad±nubh±vappak±sano hot²ti idampi k±raºa½ dassento.
Katth±ti nimitte bhumma½, tasm± katth±ti kismi½ µh±ne k±raºabh³te. Ki½ ±gamm±ti ki½ ±rammaºa½ paccayabh³ta½ adhigantv±, ten±ha “ki½ pattass±”ti. Teti mah±bh³t±. Appavattivasen±ti anuppajjanavasena. Sabb±k±ren±ti vacanatthalakkhaº±disamuµµh±nakal±pacuººan±nattekattavinibbhog±vinibbhoga- sabh±gavisabh±ga-ajjhattikab±hirasaªgahapaccayasamann±h±rapaccayavibh±g±k±rato, sasambh±rasaªkhepasasambh±ravibhattisalakkhaºasaªkhepasalakkhaºavibhatti-±k±rato c±ti sabbena ±k±rena.
488. Dibbanti ettha pañcahi k±maguºehi samaªg²bh³t± hutv± vicaranti, k²¼anti, jotanti c±ti devo, devaloko. Ta½ yanti upagacchanti eten±ti devay±niyo. Vasa½ vattentoti ettha vasavattana½ n±ma yathicchitaµµh±nagamana½. Catt±ro mah±r±j±no etesa½ issar±ti c±tumah±r±jik± y± devat± maggaphalal±bhino t± tamattha½ ekadesena j±neyyu½ buddhavisayo pan±ya½ pañhoti cintetv± “na j±n±m±”ti ±ha½su, ten±ha “buddhavisaye”ti-±di. Ajjhottharaºa½ n±mettha nipp²¼ananti ±ha “punappuna½ pucchat²”ti. Abhikkantatar±ti r³pasampattiy± ceva paññ±paµibh±n±diguºehi ca amhe abhibhuyya paresa½ k±man²yatar±. Paº²tatar±ti u¼±ratar±, ten±ha “uttamatar±”ti.
491-3. Devay±niyasadiso iddhividhañ±ºasseva adhippetatt±. “Devay±niyamaggoti v± …pe… sabbameta½ iddhividhañ±ºasseva n±man”ti ida½ p±¼iya½ aµµhakath±su ca tattha tattha ±gataru¼hivasena vutta½.
494. ¾gamanapubbabh±ge nimittanti brahmuno ±gamanassa pubbabh±ge uppajjananimitta½. P±turahos²ti ±vi bhavi. P±kaµo ahos²ti pak±so ahosi.
497. Padesen±ti ekadesena, up±dinnakavasena, sattasant±napariy±pannen±ti attho. Anup±dinnakep²ti anindriyabaddhepi. Nippadesato anavasesato. Pucch±m³¼hass±ti pucchitu½ aj±nantassa. Pucch±ya dosa½ dassetv±ti tena katapucch±ya pucchit±k±re dosa½ vibh±vetv±. Yasm± vissajjana½ n±ma pucch±nur³pa½ pucch±sabh±gena vissajjetabbato, na ca tath±gat± virajjhitv± katapucch±nur³pa½ vissajjenti, atthasabh±gat±ya ca vissajjanassa pucchak± tadattha½ anavabujjhant± sammuyhanti, tasm± pucch±ya sikkh±pana½ buddh±ciººa½, ten±ha “puccha½ sikkh±petv±”ti-±di.
498. Appatiµµh±ti appaccay±, sabbaso samucchinnak±raº±ti attho. Up±dinna½ yev±ti indriyabaddhameva. Yasm± ekadis±bhimukha½ sant±navasena saºµhite r³pappabandhe d²ghasamaññ± ta½ up±d±ya tato appake rassasamaññ± tadubhayañca visesato r³paggahaºamukhena gayhati, tasm± ±ha “d²ghañca rassañc±ti saºµh±navasena up±d±r³pa½ vuttan”ti. Appaparim±ºe r³pasaªgh±te aºusamaññ±, ta½ up±d±ya tato mahati th³lasamaññ±. Idampi dvaya½ visesato r³paggahaºamukhena gayhati, ten±ha “imin±p²”ti-±di. Pi-saddena cettha “saºµh±navasena up±d±r³pa½ vuttan”ti etth±pi vaººamattameva kathitanti imamattha½ samuccinat²ti vadanti. Subhanti sundara½, iµµhanti attho. Asubhanti asundara½, aniµµhanti vutta½ hoti. Tenev±ha “iµµh±niµµh±rammaºa½ paneva½ kathitan”ti. D²gha½ rassa½, aºu½ th³la½, subh±subhanti t²su µh±nesu up±d±r³passeva gahaºa½, bh³tar³p±na½ visu½ gahitatt±. N±manti vedan±dikkhandhacatukka½ tañhi ±rammaº±bhimukha½ namanato, n±makaraºato ca “n±man”ti vuccati. Heµµh± “d²gha½ rassan”ti-±din± vuttameva idha ruppanaµµhena “r³pan”ti gahitanti ±ha “d²gh±dibheda½ r³pañc±”ti. D²gh±d²ti ca ±di-saddena ±p±d²nañca saªgaho daµµhabbo. Yasm± v± d²gh±disamaññ± na r³p±yatanavatthuk±va, atha kho bh³tar³pavatthuk±pi. Tath± hi saºµh±na½ phusanamukhenapi gayhati, tasm± d²gharass±diggahaºena bh³tar³pampi gayhatev±ti “d²gh±dibheda½ r³pa”micceva vutta½. Ki½ ±gamm±ti ki½ adhigantv± kissa adhigamahetu. “Uparujjhat²”ti ida½ anupp±danirodha½ sandh±ya vutta½, na khaºanirodhanti ±ha “asesameta½ nappavattat²”ti.
499. Viññ±tabbanti visiµµhena ñ±tabba½, ñ±ºuttamena ariyamaggañ±ºena paccakkhato j±nitabbanti attho, ten±ha “nibb±nasseta½ n±man”ti. Nidissat²ti nidassana½, cakkhuviññeyya½. Na nidassana½ anidassana½, acakkhuviññeyyanti etamattha½ vadanti. Nidassana½ v± upam±, ta½ etassa natth²ti anidassana½. Na hi nibb±nassa niccassa ekassa accantasantapaº²tasabh±vassa sadisa½ nidassana½ kutoci labbhat²ti. Ya½ ahutv± sambhoti, hutv± paµiveti ta½ saªkhata½ udayavayantehi sa-anta½, asaªkhatassa pana nibb±nassa niccassa te ubhopi ant± na santi, tato eva navabh±v±pagamasaªkh±to jarantopi tassa natth²ti ±ha “upp±danto…pe… anantan”ti. “Titthassa n±man”ti vatv± tattha nibbacana½ dassetu½ “papanti etth±ti papan”ti vutta½. Ettha hi papanti p±natittha½. Bha-k±ro kato niruttinayena. Visuddhaµµhena v± sabbatopabha½, kenaci anupakkiliµµhat±ya samantato pabhassaranti attho Yena nibb±na½ adhigata½, ta½ santatipariy±pann±na½yeva idha anupp±danirodho adhippetoti vutta½ “up±dinnakadhammaj±ta½ nirujjhati appavatta½ hot²”ti.
Tatth±ti “viññ±ºassa nirodhen±”ti ya½ pada½ vutta½, tasmi½. “Viññ±ºan”ti viññ±ºa½ uddharati vibhattabbatt± ettheta½ uparujjhat²ti etasmi½ nibb±ne eta½ n±mar³pa½ carimakaviññ±ºanirodhena anupp±davasena nirujjhati anup±dises±ya nibb±nadh±tuy±, ten±ha “vijjh±tad²pasikh± viya apaººattikabh±va½ y±t²”ti. “Carimakaviññ±ºan”ti hi arahato cuticitta½ adhippeta½. “Abhisaªkh±raviññ±ºass±p²”ti-±din±pi sa-up±disesanibb±namukhena anup±disesanibb±nameva vadati n±mar³passa anavasesato uparujjhanassa adhippetatt±, ten±ha “anupp±davasena uparujjhat²”ti. Sot±pattimaggañ±ºen±ti kattari, karaºe v± karaºavacana½. Nirodhen±ti pana hetumhi. Etth±ti etasmi½ nibb±ne. Sesamettha ya½ atthato na vibhatta½, ta½ suviññeyyameva.

Kevaµµasuttavaººan±ya l²natthappak±san±.