¾desan±p±µih±riyavaººan±

485. K±ma½ “cetasikan”ti pada½ ye cetasi niyutt± cittena sampayutt±, tesa½ s±dh±raºavacana½, s±dh±raºe pana gahite cittaviseso gahitova hoti, s±maññajotan± ca visese avatiµµhat²ti cetasikaggahaºassa adhipp±ya½ vivaranto “somanassadomanassa½ adhippetan”ti ±ha. Somanassaggahaºena cettha tadekaµµh± r±g±dayo, saddh±dayo ca dassit± honti, domanassaggahaºena dos±dayo. Vitakkavic±r± pana sar³peneva dassit±. Eva½ tava manoti imin± ±k±rena tava mano pavattoti attho Kena pak±rena pavattoti ±ha “somanassito v±”ti-±di. “Eva½ tava mano”ti ida½ pana somanassitat±dimattadassana½, na pana yena yena somanassito v± domanassito v±, ta½ ta½ dassana½. Dutiyanti “itthampi te mano”ti ida½. Itip²ti ettha iti-saddo nidassanattho “atth²ti kho, kacc±na, ayameko anto”ti-±d²su (sa½. ni. 2.15; 3.90) viya, ten±ha “imañca imañca attha½ cintayam±nan”ti pi-saddo vuttatthasampiº¹anattho. Parassa cinta½ manati j±n±ti eten±ti cint±maºi. Tass± kira vijj±ya s±dhako puggalo t±dise desak±le manta½ parijappitv± yassa citta½ j±nituk±mo, tassa diµµhasut±divisesasañj±nanamukhena citt±c±ra½ anuminanto kathet²ti keci. Apare “v±ca½ nicchar±petv± tattha akkharasallakkhaºavasen±”ti vadanti.