Tath± “paññ±ya vin± d±n±dayo dhamm± na visujjhanti, yath±saka½ by±p±rasamatth± ca na hont²”ti paññ±guº± manasi k±tabb±. Yatheva hi j²vitena vin± sar²rayanta½ na sobhati, na ca attano kiriy±su paµipattisamattha½ hoti, yath± ca cakkh±d²ni indriy±ni viññ±ºena vin± yath±saka½ visayesu kicca½ k±tu½ nappahonti, eva½ saddh±d²ni indriy±ni paññ±ya vin± sakiccapaµipattiya½ asamatth±n²ti paricc±g±dipaµipattiya½ paññ± padh±nak±raºa½. Umm²litapaññ±cakkhuk± hi mah±satt± attano aªgapaccaªg±nipi datv± anattukka½sak±, aparavambhak± ca honti, bhesajjarukkh± viya vikapparahit± k±lattayepi somanassaj±t±. Paññ±vasena up±yakosallayogato paricc±go parahitappavattiy± d±nap±ramibh±va½ upeti. Attatthañhi d±na½ vu¹¹hisadisa½ hoti.
Tath± paññ±ya abh±vena taºh±disa½kiles±viyogato s²lassa visuddhiyeva na sambhavati, kuto sabbaññuguº±dhiµµh±nabh±vo. Paññav± eva ca ghar±v±se k±maguºesu sa½s±re ca ±d²nava½, pabbajj±ya jh±nasam±pattiya½ nibb±ne ca ±nisa½sa½ suµµhu sallakkhento pabbajitv± jh±nasam±pattiyo nibbattetv± nibb±naninno, pare ca tattha patiµµhapet²ti.
V²riyañca paññ±rahita½ yadicchitamattha½ na s±dheti dur±rambhabh±vato. Varameva hi an±rambho dur±rambhato, paññ±sahitena pana v²riyena na kiñci duradhigama½ up±yapaµipattito. Tath± paññav± eva par±pak±r±di-adhiv±sakaj±tiyo hoti, na duppañño. Paññ±virahitassa ca parehi upan²t± apak±r± khantiy± paµipakkhameva anubr³henti, paññavato pana te khantisampattiy± paribr³hanavasena ass± thirabh±v±ya sa½vattanti. Paññav± eva t²ºi sacc±ni tesa½ k±raº±ni paµipakkhe ca yath±bh³ta½ j±nitv± paresa½ avisa½v±dako hoti. Tath± paññ±balena att±na½ upatthambhetv± dhitisampad±ya sabbap±ram²su acalasam±d±n±dhiµµh±no hoti, paññav± eva ca piyamajjhattaver²vibh±ga½ akatv± sabbattha hit³pasa½h±rakusalo hoti. Tath± paññ±vasena l±bh±dilokadhammasannip±te nibbik±rat±ya majjhatto hoti. Eva½ sabb±sa½ p±ram²na½ paññ±va p±risuddhihet³ti paññ±guº± paccavekkhitabb±.
Apica paññ±ya vin± na dassanasampatti, antarena ca diµµhisampada½ na s²lasampad±, s²ladiµµhisampad±rahitassa na sam±dhisampad±, asam±hitena ca na sakk± attahitamattampi s±dhetu½, pageva ukka½sagata½ parahitanti parahit±ya paµipannena “nanu tay± sakkacca½ paññ±p±risuddhiya½ ±yogo karaº²yo”ti bodhisattena att± ovaditabbo. Paññ±nubh±vena hi mah±satto caturadhiµµh±n±dhiµµhito cat³hi saªgahavatth³hi (d². ni. 3.210, 313; a. ni. 10.32) loka½ anuggaºhanto satte niyy±nikamagge avat±reti, indriy±ni ca nesa½ parip±ceti. Tath± paññ±balena khandh±yatan±d²su pavicayabahulo pavattinivattiyo y±th±vato parij±nanto d±n±dayo guºe visesanibbedhabh±giyabh±va½ nayanto bodhisattasikkh±ya parip³rak±r² hot²ti evam±din± anek±k±ravok±re paññ±guºe vavatthapetv± paññ±p±ram² anubr³hetabb±.
Tath± dissam±nap±r±nipi lokiy±ni kamm±ni nih²nav²riyena p±puºitu½ asakkuºeyy±ni, agaºitakhedena pana ±raddhav²riyena duradhigama½ n±ma natthi. Nih²nav²riyo hi “sa½s±ramahoghato sabbasatte sant±ress±m²”ti ±rabhitumeva na sakkuºoti. Majjhimo ±rabhitv± antar±vos±nam±pajjati. Ukkaµµhav²riyo pana attasukhanirapekkho ±rambhap±ra½ adhigacchat²ti v²riyasampatti paccavekkhitabb±. Apica “yassa attanoyeva sa½s±rapaªkato samuddharaºattham±rambho, tass±pi v²riyassa sithilabh±vena manorath±na½ matthakappatti na sakk± sambh±vetu½, pageva sadevakassa lokassa samuddharaºattha½ kat±bhin²h±ren±”ti ca “r±g±d²na½ dosagaº±na½ mattamah±gaj±na½ viya dunniv±rayabh±vato, tannid±n±nañca kammasam±d±n±na½ ukkhitt±sikavadhakasadisabh±vato, tannimitt±nañca duggat²na½ sabbad± vivaµamukhabh±vato, tattha niyojak±nañca p±pamitt±na½ sad± sannihitabh±vato, tadov±dak±rit±ya ca b±lassa puthujjanabh±vassa sati sambhave yutta½ sayameva sa½s±radukkhato nissaritun”ti ca “micch±vitakk± v²riy±nubh±vena d³r² bhavant²”ti ca “yadi pana sambodhi att±dh²nena v²riyena sakk± samadhigantu½ kimettha dukkaran”ti ca evam±din± nayena v²riyassa guº±paccavekkhitabb±.
Tath± “khanti n±m±ya½ niravasesaguºapaµipakkhassa kodhassa vidhamanato guºasamp±dane s±dh³namappaµihatam±yudha½, par±bhibhavane samatth±na½ alaªk±ro, samaºabr±hmaº±na½ balasampad±, kodhaggivinayan² udakadh±r±, kaly±ºassa kittisaddassa sañj±tideso, p±papuggal±na½ vac²visav³pasamakaro mant±gado, sa½vare µhit±na½ param± dh²rapakati, gambh²r±sayat±ya s±garo, dosamah±s±garassa vel±, ap±yadv±rassa pidh±nakav±µa½, devabrahmalok±na½ ±rohaºasop±na½, sabbaguº±na½ adhiv±sanabh³mi, uttam± k±yavac²manovisuddh²”ti manasi k±tabba½. Api ca “ete satt± khantisampattiy± abh±vato idha ceva tapanti, paraloke ca tapan²yadhamm±nuyogato”ti ca “yadipi par±pak±ranimitta½ dukkha½ uppajjati, tassa pana dukkhassa khettabh³to attabh±vo, b²jabh³tañca kamma½ may±va abhisaªkhatan”ti ca “tassa dukkhassa ±ºaºyak±raºametan”ti ca “apak±rake asati katha½ mayha½ khantisampad± sambhavat²”ti ca “yadip±ya½ etarahi apak±rako, aya½ n±ma pubbe anena mayha½ upak±ro kato”ti ca “apak±ro eva v± khantinimittat±ya upak±ro”ti ca “sabbepime satt± mayha½ puttasadis±, puttakat±par±dhesu ca ko kujjhissat²”ti ca “yena kodhabh³t±vesena aya½ mayha½ aparajjhati, so kodhabh³t±veso may± vinetabbo”ti ca “yena apak±rena ida½ mayha½ dukkha½ uppanna½, tassa ahampi nimittan”ti ca “yehi dhammehi apar±dho kato, yattha ca kato, sabbepi te tasmi½yeva khaºe niruddh±, kassid±ni kena kodho k±tabbo”ti ca “anattat±ya sabbadhamm±na½ ko kassa aparajjhat²”ti ca paccavekkhantena khantisampad± br³hetabb±.
Yadi panassa d²gharatta½ paricayena par±pak±ranimittako kodho citta½ pariy±d±ya tiµµheyya, iti paµisañcikkhitabba½ “khanti n±mes± par±pak±rassa paµipakkhapaµipatt²na½ paccupak±rak±raºan”ti ca “apak±ro ca mayha½ dukkhupp±danena dukkhupanis±ya saddh±ya, sabbaloke anabhiratisaññ±ya ca paccayo”ti ca “indriyapakatires±, yadida½ iµµh±niµµhavisayasam±yogo, tattha aniµµhavisayasam±yogo mayha½ na siy±ti ta½ kutettha labbh±”ti ca “kodhavasiko satto kodhena ummatto vikkhittacitto, tattha ki½ paccapak±ren±”ti ca “sabbe pime satt± samm±sambuddhena orasaputt± viya parip±lit±, tasm± na tattha may± cittakopopi k±tabbo”ti ca “apar±dhake ca sati guºe guºavati may± na kopo k±tabbo”ti ca “asati guºe visesena karuº±yitabbo”ti ca “kopena ca mayha½ guºayas± nih²yant²”ti ca “kujjhanena mayha½ dubbaººadukkhaseyy±dayo sapattakant± ±gacchant²”ti ca “kodho ca n±m±ya½ sabb±hitak±rako sabbahitavin±sako balav± paccatthiko”ti ca “sati ca khantiy± na koci paccatthiko”ti ca “apar±dhakena apar±dhanimitta½ ya½ ±yati½ laddhabba½ dukkha½, sati ca khantiy± mayha½ tadabh±vo”ti ca “cintanena kujjhantena ca may± paccatthikoyeva anuvattito hot²”ti ca “kodhe ca may± khantiy± abhibh³te tassa d±sabh³to paccatthiko sammadeva abhibh³to hot²”ti ca “kodhanimitta½ khantiguºaparicc±go mayha½ na yutto”ti ca “sati ca kodhe guºavirodhini (guºavirodhapaccan²dhamme cariy±. aµµha. pakiººakakath±ya½) ki½ me s²l±didhamm± p±rip³ri½ gaccheyyu½, asati ca tesu kath±ha½ satt±na½ upak±rabahulo paµiññ±nur³pa½ uttama½ sampatti½ p±puºiss±m²”ti ca “khantiy± ca sati bahiddh± vikkhep±bh±vato sam±hitassa sabbe saªkh±r± aniccato dukkhato sabbe dhamm± anattato nibb±nañca asaªkhat±matasantapaº²t±dibh±vato nijjh±na½ khamanti ‘buddhadhamm± ca acinteyy±parimeyyapabh±v±’ti”, tato ca “anulomiya½ khantiya½ µhito ‘keval± ime ca attattaniyabh±varahit± dhammamatt± yath±saka½ paccayehi uppajjanti vayanti, na kutoci ±gacchanti, na kuhiñci gacchanti, na ca katthaci patiµµhit±, na cettha koci kassaci by±p±ro’ti aha½k±ramama½k±r±nadhiµµh±nat± nijjh±na½ khamati, yena bodhisatto bodhiy± niyato an±vattidhammo hot²”ti evam±din± khantip±ramiya½ paccavekkhaº± veditabb±.
Tath± “saccena vin± s²l±d²na½ asambhavato, paµiññ±nur³pa½ paµipattiy± abh±vato ca saccadhamm±tikkame ca sabbap±padhamm±na½ samosaraºato, asaccasandhassa appaccayikabh±vato, ±yatiñca an±deyyavacanat±vahanato, sampannasaccassa ca sabbaguº±dhiµµh±nabh±vato, sacc±dhiµµh±nena sabbabodhisambh±r±na½ p±risuddhip±rip³risamanv±yato, sabh±vadhamm±visa½v±danena sabbabodhisambh±rakiccakaraºato, bodhisattapaµipattiy± ca parinipphattito”ti-±din± saccap±ramiy± sampattiyo paccavekkhitabb±.
Tath± “d±n±d²su da¼hasam±d±na½, tampaµipakkhasannip±te ca nesa½ acal±vatth±na½, tattha ca thirabh±va½ vin± na d±n±disambh±r± sambodhinimitt± sambhavant²”ti-±din± adhiµµh±ne guº± paccavekkhitabb±.
Tath± “attahitamatte avatiµµhanten±pi sattesu hitacittata½ vin± na sakk± idhalokaparalokasampattiyo p±puºitu½, pageva sabbasatte nibb±nasampattiya½ patiµµh±petuk±men±”ti ca “pacch± sabbasatt±na½ lokuttarasampatti½ ±kaªkhantena id±ni lokiyasampatti½ ±kaªkh± yuttar³p±”ti ca “id±ni ±sayamattena paresa½ hitasukh³pasa½h±ra½ k±tu½ asakkonto kad± payogena ta½ s±dhess±m²”ti ca “id±ni may± hitasukh³pasa½h±rena sa½vaddhit± pacch± dhammasa½vibh±gasah±y± mayha½ bhavissant²”ti ca “etehi vin± na mayha½ bodhisambh±r± sambhavanti, tasm± sabbabuddhaguºavibh³tinipphattik±raºatt± mayha½ ete parama½ puññakkhetta½ anuttara½ kusal±yatana½ uttama½ g±ravaµµh±nan”ti ca “savisesa½ sattesu sabbesu hitajjh±sayat± paccupaµµhapetabb±, kiñca karuº±dhiµµh±natopi sabbasattesu mett± anubr³hetabb±. Vimariy±d²katena hi cetas± sattesu hitasukh³pasa½h±raniratassa tesa½ ahitadukkh±panayanak±mat± balavat² uppajjati da¼ham³l±, karuº± ca sabbesa½ buddhak±rakadhamm±nam±di caraºa½ patiµµh± m³la½ mukha½ pamukhan”ti evam±din± mett±ya guº± paccavekkhitabb±.
Tath± “upekkh±ya abh±ve sattehi kat± vippak±r± cittassa vik±ra½ upp±deyyu½, sati ca cittavik±re d±n±disambh±r±na½ sambhavoyeva natth²”ti ca “mett±sinehena sinehite citte upekkh±ya vin± sambh±r±na½ p±risuddhi na hot²”ti ca “anupekkhako sambh±resu puññasambh±ra½ tabbip±kañca sattahitattha½ pariº±metu½ na sakkot²”ti ca “upekkh±ya abh±ve deyyapaµigg±hakesu vibh±ga½ akatv± pariccajitu½ na sakkot²”ti ca “upekkh±rahitena j²vitaparikkh±r±na½ j²vitassa ca antar±ya½ amanasikaritv± sa½varavisodhana½ k±tu½ na sakk±”ti ca “upekkh±vasena aratiratisahasseva nekkhammabalasiddhito, upapattito ikkhanavaseneva sabbasambh±rakiccanipphattito, acc±raddhassa v²riyassa anupekkhane padh±nakicc±karaºato, upekkhatoyeva titikkh±nijjh±nasambhavato, upekkh±vasena sattasaªkh±r±na½ avisa½v±danato, lokadhamm±na½ ajjhupekkhanena sam±dinnadhammesu acal±dhiµµh±nasiddhito, par±pak±r±d²su an±bhogavaseneva mett±vih±ranipphattitoti sabbabodhisambh±r±na½ sam±d±n±dhiµµh±nap±rip³rinipphattiyo upekkh±nubh±vena sampajjant²”ti eva½ ±din± nayena upekkh±p±ram² paccavekkhitabb±. Eva½ aparicc±gaparicc±g±d²su yath±kkama½ ±d²nav±nisa½sapaccavekkhaº± d±n±dip±ram²na½ paccayoti veditabb±.