10. Subhasuttavaººan±

Subham±ºavakavatthuvaººan±

444. “Aciraparinibbute”ti satthu parinibbutabh±vassa cirak±lat±paµikkhepena ±sannat± dassit±, k±laparicchedo na dassitoti ta½ paricchedato dassetu½ “parinibb±nato uddha½ m±samatte k±le”ti vutta½. Tattha matta-ggahaºena k±lassa asampuººata½ joteti. Tudisaññito g±mo niv±so etass±ti todeyyo. Ta½ panesa yasm± soºadaº¹o viya campa½, k³µadanto viya ca kh±ºumata½ ajjh±vasati, tasm± vutta½ “tassa adhipatitt±”ti issarabh±vatoti attho. Sam±h±ranti sannicaya½. Paº¹ito gharam±vaseti yasm± appatarappatarepi vayam±ne bhog± khiyanti, appatarappatarepi sañciyam±ne va¹¹hanti, tasm± viññuj±tiko kiñci vaya½ akatv± ±yameva upp±dento ghar±v±sa½ anutiµµheyy±ti lobh±desita½ paµipatti½ upadisati.
Ad±nameva sikkh±petv± lobh±bhibh³tat±ya tasmi½yeva ghare sunakho hutv± nibbatti. Lobhavasikassa hi duggati p±µikaªkh±. Ativiya piy±yati pubbaparicayena. Piº¹±ya p±visi subha½ m±ºava½ anuggaºhituk±mo. Niraye nibbattissasi katok±sassa kammassa paµib±hitu½ asakkuºeyyabh±vato.
Br±hmaºac±rittassa bh±vitata½ sandh±ya, tath± pitara½ ukka½sento ca “brahmaloke nibbatto”ti ±ha. Ta½ pavatti½ pucch²ti sutameta½ may± “mayha½ pit± sunakho hutv± nibbatto”ti tumhehi vutta½, kimida½ saccanti pucchi. Tatheva vatv±ti yath± pubbe sunakhassa vutta½, tatheva vatv±. Avisa½v±danatthanti sacc±panattha½ “todeyyabr±hmaºo sunakho hutv± nibbatto”ti attano vacanassa avisa½v±danattha½ avisa½v±dabh±vassa dassanatthanti attho. Sabba½ dasses²ti buddh±nubh±vena so sunakho ta½ sabba½ netv± dassesi, na j±tissarat±ya. Bhagavanta½ disv± bhukkaraºa½ pana purimaj±tisiddhav±san±vasena. Cuddasa pañhe pucchitv±ti “dissanti hi bho gotama manuss± app±yuk±, dissanti d²gh±yuk±. Dissanti bavh±b±dh±, dissanti app±b±dh±. Dissanti dubbaºº±, dissanti vaººavanto. Dissanti appesakkh±, dissanti mahesakkh±. Dissanti appabhog±, dissanti mah±bhog±. Dissanti n²cakul²n±, dissanti ucc±kul²n±. Dissanti duppaññ±, dissanti paññ±vanto”ti (ma. ni. 3.289). Ime cuddasa pañhe pucchitv±, aªgasubhat±ya kiresa “subho”ti n±ma½ labhi.
445. “Ek± ca me kaªkh± atth²”ti imin± upari pucchiyam±nassa pañhassa pageva tena abhisaªkhatabh±va½ dasseti. Visabh±gavedan±ti dukkhavedan±. S± hi kusalakammanibbatte attabh±ve uppajjanakasukhavedan±paµipakkhabh±vato “visabh±gavedan±”ti. K±ya½ g±¼h± hutv± b±dhati p²¼et²ti “±b±dho”ti ca vuccati. Ekadese uppajjitv±ti sar²rassa ekadese uµµhit±pi ayapaµµena ±bandhitv± viya gaºh±ti aparivattabh±vakaraºato, etena balavarogo ±b±dho n±m±ti dasseti. Kicchaj²vitakaroti asukhaj²vit±vaho, etena dubbalo appamattako rogo ±taªkoti dasseti. Uµµh±nanti sayananisajj±dito uµµhahana½, tena yath± tath± apar±para½ sar²rassa parivattana½ vadati. Garukanti bh±riya½ kicchasiddhika½ K±ye bala½ na hot²ti etth±pi “gil±nassev±”ti pada½ ±netv± sambandhitabba½. Heµµh± cat³hi padehi aph±suvih±r±bh±va½ pucchitv± id±ni ph±suvih±rasabbh±va½ pucchati, tena saviseso ph±suvih±ro pucchitoti daµµhabbo, asatipi atisayatthajotane sadde atisayatthassa labbhanato yath± “abhir³p±ya deyya½ d±tabban”ti.
447. K±lañca samayañca up±d±y±ti. Ettha k±lo n±ma upasaªkamanassa yuttapattak±lo. Samayo n±ma tasseva paccayas±magg², atthato tajja½ sar²rabalañceva tappaccayaparissay±bh±vo ca. Up±d±na½ n±ma ñ±ºena tesa½ gahaºa½ sallakkhaºanti dassetu½ “k±lañc±”ti-±di vutta½. Pharissat²ti va¹¹hissati.
448. Cetiyaraµµheti cetiraµµhe. Ya-k±rena hi pada½ va¹¹hetv± vutta½. Cetiraµµhato añña½ visu½yeveka½ raµµhanti ca vadanti. Maraºapaµisa½yuttanti maraºa½ n±ma t±dis±na½ roga vaseneva hot²ti yena rogena ta½ j±ta½, tassa sar³papucch±, k±raºapucch±, maraºahetukacittasant±papucch±, tassa ca sant±passa sabbalokas±dh±raºat±, tath± maraºassa ca appatik±rat±ti eva½ ±din± maraºapaµisa½yutta½ sammodan²ya½ katha½ kathes²ti dassetu½ “bho ±nand±”ti-±di vutta½. Na randhagaves² m±ro viya, na v²ma½san±dhipp±yo uttaram±ºavo viy±ti adhipp±yo. Yesu dhammes³ti vimokkhup±yesu niyy±nadhammesu. Dharant²ti tiµµhanti, pavattant²ti attho.
449. Atthappayuttat±ya saddapayogassa saddappabandhalakkhaº±ni t²ºi piµak±ni tadatthabh³tehi s²l±d²hi dhammakkhandhehi saªgayhant²ti vutta½ “t²ºi piµak±ni t²hi khandhehi saªgahetv±”ti. Saªkhittena kathitanti “tiººa½ khandh±nan”ti eva½ gahaºato s±maññato c±ti saªkhepeneva kathita½. “Katamesa½ tiººan”ti aya½ adiµµhajotan± pucch±, na kathetukamyat± pucch±ti vutta½ “vitth±rato pucchiss±m² ‘ti cintetv± ‘katamesa½ tiººan’ti ±h±”ti. Kathetukamyat±bh±ve panassa therassa vacanat± siy±.