Eka½sikadhammavaŗŗan±

425. “Kasm± ±rabh²”ti k±raŗa½ pucchitv± “aniyy±nikabh±vadassanatthan”ti payojana½ vissajjita½. Sati hi phalasiddhiya½ hetusiddhoyeva hot²ti. Pańń±pitaniµµh±y±ti paveditavimuttimaggassa, vaµµadukkhapariyos±na½ gacchati et±y±ti “niµµh±”ti vimutti vutt±. Niµµh±maggo hi idha uttarapadalopena “niµµh±”ti vutto. Tassa hi aniyy±nikat±, niyy±nikat± ca vuccati, na niµµh±ya. Niyy±na½ v± niggamana½ nissaraŗa½, vaµµadukkhassa vupasamoti attho. Niyy±nameva niyy±nika½, na niyy±nika½ aniyy±nika½, so eva bh±vo aniyy±nikabh±vo, tassa dassanatthanti yojetabba½. “Evan”ti “nibb±na½ nibb±nan”ti vacanamattas±mańńa½ gahetv± vadati, na pana paramatthato tesa½ samaye nibb±napańń±panassa labbhanato, tena vutta½ “s± ca na niyy±nik±”ti-±di. Lokath³pik±divasen±ti ettha ±di-saddena “ańńo puriso, ańń± pakat²”ti pakatipurisantar±vabodho mokkho, buddhi-±diguŗavinimuttassa attano sakattani avaµµh±na½ mokkho, k±yapavattigatij±tibandh±na½ appamajjanavasena appavatto mokkho, yańńehi jutena parena purisena salokat± mokkho, sam²pat± mokkho, sahayogo mokkhoti evam±d²na½ saŖgaho daµµhabbo. Yath±pańńatt±ti pańńattappak±r± hutv± na niyy±ti, yen±k±rena “niµµh± p±puŗ²yat²”ti tehi pavedit±, ten±k±rena tass± appattabbato na niyy±ti. Paŗ¹itehi paµikkhitt±ti “n±ya½ niµµh± paµipad± vaµµassa anatikkamanato”ti buddh±d²hi paŗ¹itehi paµikkhitt±. Nivattat²ti paµikkhepassa k±raŗavacana½, tasm± tehi pańńatt± niµµh± paµipad± na niyy±ti, ańńadatthu ta½samaŖgina½ puggala½ sa½s±re eva paribbham±pent² nivattati.
Padh±na½ j±nana½ n±ma paccakkhato j±nana½ tassa pam±ŗajeµµhabh±vato, itarassa sa½say±nubaddhatt±ti vutta½ “j±na½ passan”ti. Tenettha dassanena j±nana½ viseseti. Ida½ vutta½ hoti– tumh±ka½ ekantasukhe loke paccakkhato ń±ŗadassana½ atth²ti. J±nanti v± tassa lokassa anum±navisayata½ pucchati, passanti paccakkhato gocarata½. Ayańhettha attho– api tumh±ka½ loko paccakkhato ń±to, ud±hu anum±natoti.
Yasm± loke paccakkhabh³to attho indriyagocarabh±vena p±kaµo, tasm± vutta½ “diµµhapubb±n²”ti-±di. Diµµhapubb±n²ti diµµhav±, dassanabh³tena, tadanugatena ca ń±ŗena gahitapubb±n²ti attho. Evańca katv± “sar²rasaŗµh±n±d²n²”ti vacana½ samatthita½ hoti. “App±µih²raka tan”ti anun±sikalopa½ katv± niddesoti ±ha “app±µih²raka½ tan”ti “app±µih²ra½ katan”ti evamettha vaŗŗenti. Paµipakkhaharaŗato paµih±riya½, tadeva p±µih±riya½, uttaravirahita½ vacana½. P±µih±riyamevettha “p±µih²rakan”ti v± vutta½. Na p±µih²raka½ app±µih²raka½ parehi vuccam±na-uttarehi sa-uttaratt±, ten±ha “paµiharaŗavirahitan”ti. Sa-uttarańhi vacana½ tena uttarena paµih±r²yati ativiparivatt²yati. Tato eva niyy±nassa paµiharaŗamaggassa abh±vato “aniyy±nikan”ti vattabbata½ labhati.
426. Vil±so l²¼±. ¾kappo kesabandhavatthaggahaŗa½ ±di-±k±raviseso, vesasa½vidh±na½ v±. ¾di-saddena bh±v±d²na½ saŖgaho daµµhabbo. “Bh±vo”ti ca c±turiya½ veditabba½.