Saññ±-attakath±vaººan±

417. Desan±ya saºhabh±vena s±rambhamakkhiss±dimalavisodhanato sutamayañ±ºa½ nh±pita½ viya, sukhumabh±vena tanulepanavilitta½ viya, tilakkhaºabbh±hatat±ya kuº¹al±di-alaªk±ravibh³sita½ viya ca hoti, tadanupasevato ñ±ºassa ca tath±bh±vo ta½samaªgino puggalassa tath±bh±v±patti, nirodhakath±ya nivesanañcassa sirisayanappavesanasadisanti ±ha “saºhasukhuma…pe… ±ropitop²”ti. Tatth±ti tassa½ nirodhakath±ya½. Sukha½ avindanto mandabuddhit±ya alabhanto. Malavid³sitat±ya g³thaµµh±nasadisa½. Attano laddhi½ attadiµµhi½. Anumati½ gahetv±ti anuñña½ gahetv± “ediso me att±”ti anuj±n±petv±, attano laddhiya½ patiµµhapetv±ti attho. Ka½ pan±ti o¼±riko, manomayo, ar³p²ti tiººa½ attav±d±na½ vasena tividhesu katamanti attho. Pariharantoti viddha½sanato pariharanto, nig³hantoti adhipp±yo. Yasm± catusantatir³pappabandha½ ekattavasena gahetv± r³p²bh±vato “o¼±riko att±”ti pacceti attav±d², annap±nopadh±natañcassa parikappetv± “sassato”ti maññati, r³p²bh±vato eva ca saññ±ya aññatta½ ñ±y±gatameva, ya½ vedav±dino “annamayo, p±namayo”ti ca dvidh± voharanti, tasm± paribb±jako ta½ sandh±y± “o¼±rika½ kho”ti ±ha.
Tattha yadi att± r³p², na saññ², saññ±ya ar³pabh±vatt±, r³padhamm±nañca asañj±nanasabh±vatt±, r³p² ca sam±no yadi tava matena nicco, saññ± apar±para½ pavattanato tattha tattha bhijjat²ti bhedasabbh±vato anicc±, evampi “aññ± saññ±, añño att±”ti saññ±ya abh±vato acetanoti na kammassa k±rako, phalassa ca na upabhuñjakoti ±pannameva, ten±ha “o¼±riko ca hi te”ti-±di. Pacc±gacchatoti pacc±gacchantassa j±natoti attho. “Aññ± ca saññ± uppajjanti, aññ± ca saññ± nirujjhant²”ti kasm± vutta½, nanu upp±dapubbako nirodho, na ca uppanna½ anirujjhaka½ n±ma atth²ti codana½ sandh±y±ha “catunnañca khandh±nan”ti-±di.
418-420. Manomayanti jh±namanaso vasena manomaya½. Yo hi b±hirapaccayanirapekkho, so manas±va nibbattoti manomayo. R³paloke nibbattasar²ra½ sandh±ya vadati, ya½ vedav±dino ±nandamayo, viññ±ºamayoti ca dvidh± voharanti. Tatr±p²ti “manomayo att±”ti imasmimpi pakkhe. Dose dinneti “aññ±va saññ± bhavissat²”ti-±din± dose dinne. Idh±pi purimav±de vuttanayeneva dosadassana½ veditabba½. Aya½ pana viseso– yadi att± manomayo, sabbaªgapaccaªg², ah²nindriyo ca bhaveyya, eva½ sati “r³pa½ att± siy±, na ca saññ²”ti pubbe viya vattabba½. Ten±ha– “manomayo ca hi te”ti-±di. Kasm± pan±ya½ paribb±jako paµhama½ o¼±rika½ att±na½ paµij±nitv± ta½ laddhi½ vissajjetv± puna manomaya½ att±na½ paµij±n±ti, tañca vissajjetv± ar³pi½ att±na½ paµij±n±t²ti? K±mañcettha k±raºa½ heµµh± vuttameva, tath±pi ime titthiy± n±ma anavaµµhitacitt± thusar±simhi nikh±takh±ºuko viya cañcal±ti dassetu½ “yath± n±ma ummattako”ti-±di vutta½. Tattha saññ±y±ti pakatisaññ±ya. Upp±danirodha½ icchati apar±para½ pavatt±ya saññ±ya udayavayadassanato. Tath±pi “saññ± saññ±”ti pavattasamañña½ “att±”ti gahetv± tassa ca aviccheda½ parikappento sassata½ maññati, ten±ha “att±na½ pana sassata½ maññat²”ti.
Tathev±ti yath± “r³p² att±”ti, “manomayo att±”ti ca v±dadvaye saññ±ya attato aññat±, tath± cassa acetanat±didosappasaªgo dunniv±ro tatheva imasmi½ v±de doso. Ten±ha “tathevassa dosa½ dassento”ti. Micch±dassanen±ti attadiµµhisaªkh±tena micch±bhinivesena. Abhibh³tatt±ti an±dik±labh±vitabh±vena ajjhotthaµatt± niv±ritañ±ºac±ratt±. Ta½ n±natta½ aj±nantoti yena santatighanena, sam³haghanena ca vañcito b±lo pabandhavasena pavattam±na½ dhammasam³ha½ micch±g±havasena “att±”ti, “nicco”ti ca abhinivissa voharati, ta½ ekattasaññita½ ghanaggahaºa½ vinibhujja y±th±vato j±nana½ ghanavinibbhogo, sabbena sabba½ titthiy±na½ so natth²ti ayampi paribb±jako t±disassa ñ±ºassa parip±kassa abh±vato vuccam±nampi n±ññ±si. Tena vutta½ “bhagavat± vuccam±nampi ta½ n±natta½ aj±nanto”ti. Saññ± n±m±ya½ n±n±rammaº± n±n±kkhaºe uppajjati, veti c±ti saññ±ya upp±danirodha½ passantopi saññ±maya½ saññ±bh³ta½ att±na½ parikappetv± yath±vuttaghanavinibbhog±bh±vato niccameva katv± maññati diµµhimaññan±ya. Tath±bh³tassa ca tassa saºhasukhumaparamagambh²radhammat± na ñ±yatev±ti vutta½ “dujj±na½ kho”ti-±di.
Diµµhi-±d²su “evametan”ti dassana½ abhinivisana½ diµµhi. Tass± eva pubbabh±gabh³ta½ “evametan”ti nijjh±navasena khamana½ khanti. Tath± rocana½ ruci. “Aññath±”ti-±di tesa½ diµµhi-±d²na½ vibhajitv± dassana½. Tattha aññath±ti yath± ariyavinaye antadvaya½ anupaggamma majjhim± paµipad±vasena dassana½ hoti, tato aññath±yeva. Aññadev±ti ya½ paramatthato vijjati khandh±yatan±di, tassa ca aniccat±di, tato aññadeva paramatthato avijjam±na½ att±na½ sassat±di te khamati ceva ruccati ca. ¾yuñjana½ anuyuñjana½ ±yogo, ten±ha “yuttapayuttat±”ti. Paµipattiy±ti paramattacintan±diparibb±jakapaµipattiy± Dujj±nameta½ dhammata½ tva½ “aya½ paramattho, aya½ sammut²”ti imassa vibh±gassa dubbibh±gatt±. “Yadi eta½ dujj±na½, ta½ t±va tiµµhatu, ima½ panattha½ bhagavanta½ pucchiss±m²”ti cintetv± yath± paµipajji, ta½ dassetu½ “atha paribb±jako”ti-±di vutta½. Añño v± saññatoti saññ±sabh±vato añño sabh±vo v± att± hot³ti attho. Ass±ti attano.
Lok²yati dissati ettha puññap±pa½, tabbip±ko c±ti loko, att±. So hissa k±rako, vedako c±ti icchito. Diµµhigatanti “sassato att± ca loko c±”ti-±di (d². ni. 1.31; ud±. 55) nayappavatta½ diµµhigata½. Na hesa diµµh±bhiniveso diµµhadhammik±di-atthanissito tadasa½vattanato. Yo hi tad±vaho, so ta½nissitoti vattabbata½ labheyya yath± ta½ puññañ±ºasambh±ro. Eteneva tassa na dhammanissitat±pi sa½vaººit± daµµhabb±. ¾dibrahmacariyass±ti ±dibrahmacariya½, tadeva ±dibrahmacariyaka½ yath± “vinayo eva venayiko”ti, (p±r±. aµµha. 21) ten±ha “sikkhattayasaªkh±tass±”ti-±di. Diµµh±bhinivesassa sa½s±ravaµµe nibbid±vir±ganirodhupasam±sa½vattana½ vaµµantogadhatt±, tassa vaµµasambandhanato ca. Tath± abhiññ±sambodhanibb±n±sa½vattanañca daµµhabba½. Abhij±nan±y±ti ñ±tapariññ±vasena abhij±nanatth±ya. Sambujjhanatth±y±ti t²raºapah±napariññ±vasena sambodhanatth±y±ti vadanti. Abhij±nan±y±ti abhiññ±paññ±vasena j±nan±ya, ta½ pana vaµµassa paccakkhakaraºameva hot²ti ±ha “paccakkhakiriy±y±”ti. Sambujjhanatth±y±ti pariññ±bhisamayavasena paµivedh±ya.
K±ma½ taºh±pi dukkhasabh±v±, tass± pana samudayabh±vena visu½ gahitatt± “taºha½ µhapetv±”ti vutta½. Pabh±vanato upp±danato. Dukkha½ pabh±vent²pi taºh± avijj±dipaccayantarasahit± eva pabh±veti, na keval±ti ±ha “sappaccay±”ti. Ubhinna½ appavatt²ti ubhinna½ appavattinimitta½, nappavattanti ettha dukkhasamuday± etasmi½ v± adhigateti appavatti. Dukkhanirodha½ nibb±na½ gacchati adhigacchati, tadattha½ paµipad± c±ti dukkhanirodhag±min²paµipad±. Maggap±tubh±voti aggamaggasamupp±do. Phalasacchikiriy±ti asekkhaphal±dhigamo. ¾k±ranti ta½ gamanaliªga½.
421. Samantato niggaºhanavasena todana½ vijjhana½ sannitodaka½, v±c±y±ti ca paccatte karaºavacananti ±ha “vacanapatoden±”ti. Sajjhabbharitanti samantato bhusa½ arita½ aka½s³ti satamattehi tuttakehi viya ti½sasatamatt± paribb±jak± v±c±patodanehi tudi½su sabh±vato vijjam±nanti paramatthasabh±vato upalabbham±na½, napakati-±di viya anupalabbham±na½. Tacchanti sacca½. Tathanti avipar²ta½ lokuttaradhammes³ti visaye bhumma½ te dhamme visaya½ katv±. Ýhitasabh±vanti avaµµhitasabh±va½, tadupp±dakanti attho. Lokuttaradhammaniy±matanti lokuttaradhammasamp±pananiy±mena niyata½, ten±ha “buddh±nañh²”ti-±di. Edis±ti “dhammaµµhitatan”ti-±din± vuttappak±r±.