Abhisaññ±nirodhakath±vaººan±

411. Suk±raºanti sundara½ atth±vaha½ hit±vaha½ k±raºa½. N±n±titthesu n±n±laddh²su niyutt±ti n±n±titthik±, te eva n±n±titthiy± ka-k±rassa ya-k±ra½ katv±. Kut³halamettha atth²ti kot³hal±, s± eva s±l±ti kot³halas±l±, ten±ha “kot³haluppattiµµh±nato”ti. Saññ±nirodheti saññ±s²sen±ya½ desan±, tasm± saññ±sahagat± sabbepi dhamm± saªgayhanti, tattha pana citta½ padh±nanti ±ha “cittanirodhe”ti. Accantanirodhassa pana tehi anadhippetatt±, avisayatt± ca “khaºikanirodhe”ti ±ha. K±ma½ sopi tesa½ avisayova, atthato pana nirodhakath± vuccam±n± tattheva tiµµhat²ti tath± vutta½. Kittighosoti “aho buddh±nubh±vo bhavantarapaµicchanna½ k±raºa½ eva½ hatth±malaka½ viya paccakkhato dasseti, s±vake ca edise sa½varasam±d±ne patiµµh±pet²”ti thutighoso y±va bhavagg± pattharati. Paµibh±gakiriyanti pa¼±savasena paµibh±gabh³ta½ payoga½ karonto. Bhavantarasamayanti tatra tatra vuµµhanasamaya½ abh³taparikappita½ kiñci upp±diya½ vatthu½ attano samaya½ katv±. Kiñcideva sikkh±padanti “elam³gena bhavitabba½ ettaka½, vela½ ekasmi½yeva µh±ne nis²ditabban”ti evam±dika½ kiñcideva k±raºa½ sikkh±koµµh±sa½ katv± paññapenti. Nirodhakathanti nirodhasam±pattikatha½.
Tes³ti kot³halas±l±ya½ sannipatitesu titthiyasamaºabr±hmaºesu. Ekacceti eke. Purimoti “ahet³ appaccay±”ti eva½v±d². Yv±ya½ idha uppajjat²ti yojan±. Sam±pattinti asaññabh±v±vaha½ sam±patti½. Nirodheti saññ±nirodhe. Hetu½ apassantoti yena hetun± asaññabhave saññ±ya nirodho sabbaso anupp±do, yena ca tato cutassa idha pañcavok±rabhave tass± upp±do, ta½ avisayat±ya apassanto.
Nanti paµhamav±di½. Nisedhetv±ti “na kho n±meta½ bho eva½ bhavissat²”ti eva½ paµikkhipitv±. Asaññikabh±vanti muñch±pattiy± kiriyamayasaññ±vasena vigatasaññibh±va½. Vakkhati hi “visaññ² hutv±”ti. Vikkhambhanavasena kiles±na½ sant±panena attantapo. Ghoratapoti dukkarat±ya bh²matapo. Parim±ritindriyoti nibbisevanabh±v±p±danena sabbaso mil±pitacakkh±dindriyo. Bhaggoti bhañjitakusalajjh±sayo. Evam±h±ti “eva½ saññ± hi bho purisassa att±”ti-±di-±k±rena saññ±nirodham±ha. Imin± nayena ito paresu dv²su µh±nesu yath±raha½ yojan± veditabb±.
¾thabbaºapayoganti ±thabbaºavedavihita½ ±thabbaºik±na½ visaññibh±v±p±danapayoga½. ¾thabbaºa½ payojetv±ti ±thabbaºavede ±gata-aggijuhanapubbaka½ mantajappana½ payojetv± s²sacchinnat±didassanena saññ±nirodham±ha. Tass±ti yassa s²sacchinnat±di dassita½, tassa.
Yakkhad±s²nanti devad±s²na½, y± “devat±bhatiyotipi” vuccanti. Madaniddanti sur±madanimittaka½ supana½ devat³pah±ranti naccanag±yan±din± devat±na½ p³ja½. Sur±p±tinti p±tipuººa½ sura½. Div±ti atidiv± uss³re.
Elam³gakath± viy±ti imesa½ paº¹itam±n²na½ kath± andhab±lakath±sadis². Catt±ro nirodheti aññamaññavidhure catt±ro nirodhe ete paññapenti. Na ca aññamaññaviruddhan±n±sabh±vena tena bhavitabba½, atha kho ekasabh±vena, ten±ha “imin± c±”ti-±di. Aññenev±ti imehi vutt±k±rato aññ±k±reneva bhavitabba½. “Aya½ nirodho, aya½ nirodho”ti ±me¹itavacana½ satth± attano desan±vil±sena anek±k±ravok±ra½ nirodha½ vibh±vessat²ti dassanattha½ kata½ aho n³n±ti ettha ahoti acchariye, n³n±ti anussaraºe nip±to. Tasm± aho n³na bhagav± anaññas±dh±raºadesanatt± nirodhampi aho acchariya½ katv± katheyya maññeti adhipp±yo. “Aho n³na sugato”ti etth±pi eseva nayo. Acchariyavibh±vanato eva cettha dvikkhattu½ vacana½, acchariyatthopi cettha aho-saddo. So yasm± anussaraºamukheneva tena gahito, tasm± vutta½ “aho n³n±ti anussaraºatthe”ti. K±lapuggal±divibh±gena bahubhedatt± imesa½ nirodhadhamm±nanti bahuvacana½, kusala-saddayogena s±mivacana½ bhummatthe daµµhabba½. Ciººavasit±y±ti nirodhasam±pattiya½ vas²bh±vassa ciººatt±. Sabh±va½ j±n±t²ti nirodhassa sabh±va½ y±th±vato j±n±ti.