S²han±dakath±vaŗŗan±

402. Anańńas±dh±raŗat±ya anańńas±dh±raŗatthavisayat±ya ca anuttara½ buddhas²han±da½ nadanto. Ativiya accantavisuddhat±ya paramavisuddha½. Paramanti ukkaµµha½, ten±ha “uttaman”ti. S²lameva lokiyas²latt±. Yath± anańńas±dh±raŗa½ bhagavato lokuttaras²la½ sav±sana½ paµipakkhaviddha½sanato, eva½ lokiyas²lampi tassa anucchavikabh±vena sambh³tatt±, samena samanti samasamanti ayamettha atthoti ±ha “mama s²lasamena s²lena may± saman”ti. “Yadida½ adhis²lan”ti lokiya½, lokuttarańc±ti duvidhampi buddhas²la½ ekajjha½ katv± vutta½. Ten±ha “s²lep²”ti. Iti imanti eva½ ima½ s²lavisaya½. Paµhama½ pavattatt± paµhama½.
Tapat²ti santappati, vidhamat²ti attho. Jigucchat²ti h²¼eti l±makato µhapeti. Niddosatt± ariy± ±rak± kileseh²ti. Maggaphalasampayutt± v²riyasaŖkh±t± tapojigucch±ti ±netv± sambandho. Param± n±ma sabbukkaµµhabh±vato. Yath± yuvino bh±vo yobbana½, eva½ jigucchino bh±vo jeguccha½. Kiles±na½ samucchindanapaµippassambhan±ni samucchedapaµipassaddhivimuttiyo. Nissaraŗavimutti nibb±na½. Atha v± samm±v±c±d²na½ adhis²laggahaŗena, samm±v±y±massa adhijegucchaggahaŗena, samm±diµµhiy± adhipańń±ggahaŗena gahitatt± aggahitaggahaŗena samm±saŖkappasatisam±dhayo maggaphalapariy±pann± samucchedapaµipassaddhivimuttiyo daµµhabb±. Nissaraŗavimutti pana nibb±nameva.
403. Ya½ kińci janavivitta½ µh±na½ idha “suńń±g±ran”ti adhippeta½. Tattha nadantena vin± n±do natth²ti ±ha “ekatova nis²ditv±”ti. Aµµhasu paris±s³ti khattiyaparis±, br±hmaŗaparis±, gahapatiparis±, samaŗaparis±, c±tumah±r±jikaparis±, t±vati½saparis±, m±raparis±, brahmaparis±ti im±su aµµhasu paris±su.
Ves±rajj±n²ti vis±radabh±v± ń±ŗappah±nasampad±nimitta½ kutoci asantassanabh±v± nibbhayabh±v±ti attho. ¾sabha½ µh±nanti seµµha½ µh±na½, uttama½ µh±nanti attho. ¾sabh± v± pubbabuddh±, tesa½ µh±nanti attho.
Apica usabhassa idanti ±sabha½, ±sabha½ viy±ti ±sabha½. Yath± hi nisabhasaŖkh±to usabho attano usabhabalena cat³hi p±dehi pathavi½ upp²¼etv± acalaµµh±nena tiµµhati, eva½ tath±gatopi dasahi tath±gatabalehi samann±gato cat³hi ves±rajjap±dehi aµµhaparis±pathavi½ upp²¼etv± sadevake loke kenaci paccatthikena akampiyo acalena µh±nena tiµµhati. Eva½ tiµµham±nova ta½ ±sabha½ µh±na½ paµij±n±ti upagacchati na paccakkh±ti attani ±ropeti. Tena vutta½ “±sabha½ µh±na½ paµij±n±t²”ti.
S²han±da½ nadat²ti yath± migar±j± parissay±na½ sahanato, vanamahi½samattav±raŗ±d²na½ hananato ca “s²ho”ti vuccati, eva½ tath±gato lokadhamm±na½ sahanato, parappav±d±na½ hananato ca “s²ho”ti vuccati. Eva½ vuttassa s²hassa n±da½ s²han±da½. Tattha yath± s²ho s²habalena samann±gato sabbattha vis±rado vigatalomaha½so s²han±da½ nadati, eva½ tath±gatas²hopi dasahi tath±gatabalehi samann±gato aµµhasu paris±su vis±rado vigatalomaha½so “iti r³pan”ti-±din± (sa½. ni. 3.78; a. ni. 8.2) nayena n±n±vil±sasampanna½ s²han±da½ nadati.
Pańha½ abhisaŖkharitv±ti ń±tu½ icchitamattha½ attano ń±ŗabal±nur³pa½ abhiracitv± taŖkhaŗa½yev±ti pucchitakkhaŗeyeva µh±nuppattikapaµibh±nena vissajjeti. Citta½ paritosetiyeva ajjh±say±nur³pa½ vissajjanato. Sotabbańcassa mańńanti aµµhakkhaŗavajjitena navamena khaŗena labbham±natt±. “Ya½ no satth± bh±sati, ta½ no soss±m±”ti ±darag±ravaj±t± mahantena uss±hena sotabba½ sampaµicchitabba½ mańńanti. Suppasann± pas±d±bhibuddhiy± vigatupakkilesat±ya kallacitt± muducitt± honti. Pasannak±ranti pasannehi k±tabbasakk±ra½, dhamm±misap³janti attho. Tattha ±misap³ja½ dassento “paŗ²t±n²”ti-±dim±ha. Dhammap³j± pana “tathatt±y±”ti imin± dassit±. Tath±bh±v±y±ti yathatt±ya yassa vaµµadukkhanissaraŗatth±ya dhammo desito, tath±bh±v±ya, ten±ha “dhamm±nudhammapaµipattip³raŗatth±y±”ti. S± ca dhamm±nudhammapaµipatti y±ya anupubbiy± paµipajjitabb±, paµipajjant±nańca sati ajjhattikaŖgasamav±ye eka½sik± tass± p±rip³r²ti ta½ anupubbi½ dassetu½ “keci saraŗes³”ti-±di vutta½.
Imasmi½ panok±se µhatv±ti “paµipann± ca ±r±dhent²”ti etasmi½ s²han±dakiccap±rip³rid²pane p±¼ipadese µhatv±. Samodh±netabb±ti saŖkalitabb±. Eko s²han±do as±dh±raŗo ańńehi appaµivattiyo seµµhan±do abh²tan±doti katv±. Esa nayo sesesupi. Purim±na½ dasannanti-±dito paµµh±ya y±va “vimuttiy± mayha½ sadiso natth²”ti etesa½ purim±na½ dasanna½ s²han±d±na½, niddh±raŗe cettha s±mivacana½, ten±ha “ekekass±”ti. “Paris±su ca nadat²”ti ±dayo pariv±r± “ekacca½ tapassi½ niraye nibbatta½ pass±m²”ti s²han±da½ nadanto bhagav± paris±ya½ nadati vis±rado nadati y±va “paµipann± ±r±dhent²”ti atthayojan±ya sambhavato Tath± sesesupi navasu.
“Evan”ti-±di yath±vutt±na½ tesa½ saŖkaletv± dassana½. Te das±ti te “paris±su ca nadat²”ti ±dayo s²han±d±. Purim±na½ dasannanti yath±vutt±na½ purim±na½ dasanna½. Pariv±ravasen±ti pacceka½ pariv±ravasena yojiyam±n± sata½ s²han±d±. Purim± ca das±ti tath± ayojiyam±n± purim± ca das±ti eva½ das±dhika½ s²han±dasata½ hoti. Eva½ v±d²na½ v±danti eva½ pavattav±d±na½ titthiy±na½ v±da½. Paµisedhetv±ti tath±bh±v±bh±vadassanena paµikkhipitv±. Ya½ bhagav± udumbarikasutte “idha nigrodha tapass²”ti-±din± (d². ni. 3.33) upakkilesavibh±ga½, p±risuddhivibh±gańca dassento saparisassa nigrodhassa paribb±jakassa purato s²han±da½ nadi, ta½ dassetu½ “id±ni parisati naditapubba½ s²han±da½ dassento”ti-±di vutta½.