Tapopakkamakath±vaººan±

394. Tapoyeva upakkamitabbato ±rabhitabbato tapopakkamoti ±ha “tap±rambh±”ti. ¾rambhanañcettha karaºamev±ti ±ha “tapokamm±n²ti attho”ti. Samaºakammasaªkh±t±ti samaºehi kattabbakammasaññit±. Niccoloti nissaµµhacelo sabbena sabba½ paµikkhittacelo. Naggiyavatasam±d±nena naggo. “Ýhitakova ucc±ra½ karot²”ti-±di nidassanamatta½, vamitv± mukhavikkh±lan±di-±c±rassapi tena vissaµµhatt±. Jivh±ya hattha½ apalikhati apalihati udakena adhovanato. Dutiyavikappepi eseva nayo. “Ehi bhaddante”ti vutte upagamanasaªkh±to vidhi ehibhaddanto, ta½ carat²ti ehibhaddantiko, tappaµikkhepena na ehibhaddantiko. Na karoti samaºena n±ma parassa vacanakarena na bhavitabbanti adhipp±yena. Puretaranti ta½ µh±na½ attano upagamanato puretara½. Ta½ kira so “bhikkhun± n±ma y±dicchak² eva bhikkh± gahetabb±”ti adhipp±yena na gaºh±ti. Uddissakata½ “mama nimittabh±vena bah³ khuddak± p±º± saªgh±ta½ ±p±dit±”ti na gaºh±ti. Nimantana½ na s±diyati “eva½ tesa½ vacana½ kata½ bhavissat²”ti. Kumbh²-±d²supi so sattasaññ²ti ±ha “kumbh²ka¼opiyo”ti-±di.
Kaba¼antar±yoti kaba¼assa antar±yo hot²ti. G±masabh±g±divasena saªgamma kittenti etiss±ti saªkitti, tath± sa½haµataº¹ul±disañcayo. Manuss±ti veyy±vaccakaramanuss±.
Sur±p±namev±ti majjalakkhaºappatt±ya sur±ya p±nameva sur±ggahaºena cettha merayampi saªgahita½. Ek±g±rameva uñchat²ti ek±g±riko. Ek±lopeneva vattat²ti ek±lopiko. D²yati et±y±ti datti, dvatti-±lopamattag±hi khuddaka½ bhikkh±d±nabh±jana½, ten±ha “khuddakap±t²”ti. Abhuñjanavasena eko aho etassa atth²ti ek±hiko, ±h±ro. Ta½ ek±hika½, so pana atthato ekadivasalaªghakoti ±ha “ekadivasantarikan”ti. “Dv²hikan”ti-±d²supi eseva nayo. Ek±ha½ abhuñjitv± ek±ha½ bhuñjana½ ek±hav±ro, ta½ ek±hikameva atthato. Dv²ha½ abhuñjitv± dv²ha½ bhuñjana½ dv²hav±ro. Sesadvayepi eseva nayo. Ukkaµµho pana pariy±yabhattabhojaniko dv²ha½ abhuñjitv± ek±hameva bhuñjati. Sesadvayepi eseva nayo.
395. Kuº¹akanti tanutara½ taº¹ulasakala½.
396. Saºehi saºav±kehi nibbattavatth±ni s±º±ni. Missas±º±ni mas±º±ni, na bhaªg±ni. Erakatiº±d²n²ti ±di-saddena akkamakacikadal²v±k±d²na½ saªgaho. Erak±d²hi kat±ni hi chav±ni l±mak±ni duss±n²ti vattabbata½ labhanti.
Micch±v±y±mavaseneva ukkuµikavat±nuyogoti ±ha “ukkuµikav²riya½ anuyutto”ti. Thaº¹ilanti v± sam± pakatibh³mi vuccati “patthaº¹ile p±turahos²”ti-±d²su (ma. ni. 4.10) viya, tasm± thaº¹ilaseyyanti anantarahit±ya pakatibh³miya½ seyyanti vutta½ hoti. Laddha½ ±sananti nis²ditu½ yath±laddha½ ±sana½. Akopetv±ti aññattha anupagantv±, ten±ha “tattheva nis²danas²lo”ti. So hi ta½ acha¹¹ento apariccajanto akopento n±ma hoti. Vikaµanti g³tha½ vuccati ±sayavasena vir³pa½ j±tanti katv±.
Ettha ca “acelako hot²”ti-±d²ni vatapad±ni y±va “na thusodaka½ pivat²”ti et±ni ekav±r±ni. “Ek±g±riko v±”ti-±d²ni n±n±v±r±ni, n±n±k±lik±ni v±. Tath± “s±kabhakkho v±”ti-±d²ni, “s±º±nipi dh±ret²”ti-±d²ni ca. Tath± hettha v±-saddaggahaºa½, pi-saddaggahaºañca kata½. Pi-saddopi vikappattho eva daµµhabbo. Purimesu pana na kata½. Evañca katv± “acelako hot²”ti vatv± “s±º±nipi dh±ret²”ti-±di vacanassa, “rajojalladharo hot²”ti vatv± “udakorohan±nuyoga½ anuyutto”ti vacanassa ca avirodho siddho hoti. Atha v± kimettha avirodhacint±ya. Ummattakapacchisadiso hi titthiyav±do. Atha v± “acelako hot²”ti ±rabhitv± tappasaªgena sabbampi attakilamath±nuyoga½ dassentena “s±º±nipi dh±ret²”ti-±di vuttanti daµµhabba½.