Samanuyuñj±panakath±vaººan±

385. Laddhi½ pucchantoti “ki½ samaºo gotamo sa½kilesadhamme anavasesa½ pah±ya vattati, ud±hu pare gaº±cariy±. Ettha t±va attano laddhi½ vad±”ti laddhi½ pucchanto. K±raºa½ pucchantoti “samaºo gotamo sa½kilesadhamme anavasesa½ pah±ya vattat²”ti vutte “kena k±raºena evamattha½ g±hay±”ti k±raºa½ pucchanto. Ubhaya½ pucchantoti “ida½ n±mettha k±raºan”ti k±raºa½ vatv± paµiññ±te atthe s±dhiyam±ne anvayato, byatirekato ca k±raºa½ samatthetu½ sadis±sadisabheda½ upamod±haraºadvaya½ pucchanto, ubhaya½ pucchanto k±raºassa ca tilakkhaºasampattiy± yath±paµiññ±te atthe s±dhite sammadeva anupacch± bh±santo nigamento samanubh±sati n±ma. Upasa½haritv±ti upanetv±. “Ki½ te”ti-±di upasa½haraº±k±radassana½. Dutiyapadeti “saªghena v± saªghan”ti imasmi½ pade.
Tamatthanti ta½ pah±tabbadhamm±na½ anavasesa½ pah±ya vattanasaªkh±tañca sam±d±tabbadhamm±na½ anavasesa½ sam±d±ya vattanasaªkh±tañca attha½. Yojetv±ti akusal±dipadehi yojetv±. Akosallasambh³taµµhena akusal± ceva tatoyeva akusal±ti ca saªkha½ gat±ti saªkh±t± tattha purimapadena ekant±kusale vadati, dutiyapadena ta½sahagate, ta½pakkhiye ca, ten±ha “koµµh±sa½ v± katv± µhapit±”ti, akusalapakkhiyabh±vena vavatth±pit±ti attho. Avajjaµµho dosaµµho g±rayhapariy±yatt±ti ±ha “s±vajj±ti sados±”ti. Ariy± n±ma niddos±, ime pana katthacipi niddos± na hont²ti niddosaµµhena ariy± bhavitu½ n±la½ asamatth±.
386-392. Yanti k±raºe eta½ paccattavacananti ±ha “yena viññ³”ti. Ya½ v± pan±ti “ya½ pana kiñc²”ti asambh±vanavacanametanti ±ha “ya½ v± ta½ v± appamattakan”ti. Gaº±cariy± p³raº±dayo. Satthuppabhavatt± saªghassa saªghasampattiy±pi satthusampatti vibh±v²yat²ti ±ha “saªghapasa½s±yapi satthuyeva pasa½s±siddhito”ti. S± pana pasa½s± pas±dahetuk±ti pas±damukhena ta½ dassetu½ “pas²dam±n±pi h²”ti-±di vutta½. Tattha pi-saddena yath± anvayato pasa½s± samucc²yati, eva½ satthuvippaµipattiy± s±vakesu, s±vakavippaµipattiy± ca satthari appas±do samucc²yat²ti daµµhabba½. Sar²rasampattinti r³pasampatti½, r³pak±yap±rip³rinti attho. Bhavanti vatt±ro r³pappam±º± ghosadhammappam±º± ca. Puna bhavanti vatt±roti dhammappam±ºavaseneva yojetabba½. Y± saªghassa pasa½s±ti ±netv± sambandho.
Tattha y± buddh±na½, buddhas±vak±na½yeva ca p±sa½sat±, aññesañca tadabh±vo jotito, ta½ viratippah±nasa½varuddesavasena n²haritv± dassetu½ “ayamadhipp±yo”ti-±di vutta½. Tattha setugh±tavirati n±ma ariyamaggavirati. Vipassan±mattavasen±ti “aniccan”ti v± “dukkhan”ti v± vividha½ dassanamattavasena, na pana n±mar³pavavatth±napaccayapariggaºhanapubbaka½ lakkhaºattaya½ ±ropetv± saªkh±r±na½ sammasanavasena. Itar±n²ti samucchedapaµippassaddhinissaraºappah±n±ni. “Sesan”ti pañcas²lato añño sabbo s²lasa½varo, “khamo hot²”ti-±din± (ma. ni. 1.24; 3.159; a. ni. 4.114) vutto suparisuddho khantisa½varo, “paññ±yete pidhiyyare”ti (su. ni. 1041; c³¼ani. 60) eva½ vutto kiles±na½ samucchedako maggañ±ºasaªkh±to ñ±ºasa½varo, manacchaµµh±na½ indriy±na½ pidahanavasena pavatto parisuddho indriyasa½varo, “anuppann±na½ p±pak±na½ akusal±na½ dhamm±na½ anupp±d±y±”ti-±din± (d². ni. 2.402; ma. ni. 1.135; sa½. ni. 5.8; vibha. 205) vutto sammappadh±nasaªkh±to v²riyasa½varoti ima½ sa½varapañcaka½ sandh±y±ha. Pañca kho panime p±timokkhuddes±ti-±di s±sane s²lassa bahubh±va½ dassetv± tadekadese eva paresa½ avaµµh±nadassanattha½ yath±vuttas²lasa½varasseva puna gahaºa½.