7. J±liyasuttavaººan±

Dvepabbajitavatthuvaººan±

378. “Ghositena seµµhin± kate ±r±me”ti vatv± tattha koya½ ghositaseµµhi n±ma, kathañc±nena ±r±mo k±rito, katha½ v± tattha bhagav± vih±s²ti ta½ sabba½ samud±gamato paµµh±ya saªkhepatova dassetu½ “pubbe kir±”ti-±di vutta½. Tatoti allakapparaµµhato. Tad±ti tesa½ ta½ g±ma½ paviµµhadivase. Balavap±y±santi garutara½ bahup±y±sa½. Asannihiteti gehato bahi gate. Bhussat²ti ravati. Ghosakadevaputtotveva n±ma½ ahosi saraghosasampattiy±. Veyyattiyen±ti paññ±veyyattiyena. Ghositaseµµhi n±ma j±to t±ya eva cassa sarasampattiy± ghositan±mat±.
Sar²rasantappanatthanti himavante phalam³l±h±rat±ya kilantasar²r± loºambilasevanena tassa santappanattha½ p²nanattha½. Tasit±ti pip±sit±. Kilant±ti parissantak±y±. Te kira ta½ vaµarukkha½ patv± tassa sobh±sampatti½ disv± mah±nubh±v± maññe ettha adhivatth± devat±, “s±dhu vat±ya½ devat± amh±ka½ addh±naparissama½ vinodeyy±”ti cintesu½, tena vutta½ “tattha adhivatth±…pe… nis²di½s³”ti. Soti an±thapiº¹iko gahapati. Bhatak±nanti bhatiy± veyy±vacca½ karont±na½ d±sapesakammakar±na½. Pakatibhattavetananti pakatiy± d±tabbabhattavetana½, tad± uposathikatt± kamma½ akaront±nampi kammakaraºadivasena d±tabbabhattavetanamev±ti attho. Kañc²ti kañcipi bhataka½.
Upecca parassa v±c±ya ±rambhana½ b±dhana½ up±rambho, dosadassanavasena ghaµµananti attho, ten±ha “up±rambh±dhipp±yena v±da½ ±ropetuk±m± hutv±”ti. Vadanti nindanavasena kathenti eten±ti hi v±do, doso. Ta½ ±ropetuk±m±, patiµµh±petuk±m± hutv±ti attho. “Ta½ j²va½ ta½ sar²ran”ti, idha ya½ vatthu½ j²vasaññita½, tadeva sar²rasaññitanti “r³pa½ attato samanupassat²”ti v±da½ gahetv± vadanti. R³pañca att±nañca advaya½ katv± samanupassanavasena “satto”ti v± b±hirakaparikappita½ att±na½ sandh±ya vadanti. Bhijjat²ti nirudayavin±savasena vinassati. Tena j²vasar²r±na½ anaññatt±nuj±nanato, sar²rassa ca bhedadassanato. Na hettha yath± bhedavat± sar²rato anaññatt± adiµµhopi j²vassa bhedo vutto, eva½ adiµµhabhedato anaññatt± sar²rass±pi abhedoti sakk± viññ±tu½ tassa bhedassa paccakkhasiddhatt±, bh³tup±d±yar³pavinimuttassa ca sar²rassa abh±vatoti ±ha “ucchedav±do hot²”ti.
“Añña½ j²va½ añña½ sar²ran”ti aññadeva vatthu½ j²vasaññita½, añña½ vatthu½ sar²rasaññitanti “r³pavanta½ att±na½ samanupassat²”ti-±dinayappavatta½ v±da½ gahetv± vadanti. R³pe bhedassa diµµhatt±, attani ca tadabh±vato att± niccoti ±pannamev±ti ±ha “tumh±ka½…pe… ±pajjat²”ti.
379-380. Tayida½ nesa½ vañjh±sutassa d²gharassat±parikappanasadisanti katv± µhapan²yoya½ pañhoti tattha r±janim²lana½ katv± satth± upari nesa½ “tena h±vuso suº±th±”ti-±din± dhammadesana½ ±rabh²ti ±ha “atha bhagav±”ti-±di. Tass± yev±ti majjhim±ya paµipad±ya.
Saddh±pabbajitass±ti saddh±ya pabbajitassa “evamaha½ ito vaµµadukkhato nissariss±m²”ti eva½ pabbajja½ upagatassa tadanur³pañca s²la½ p³retv± paµhamajjh±nena sam±hitacittassa. Eta½ vattunti eta½ kilesavaµµaparibuddhid²pana½ “ta½ j²va½ ta½ sar²ran”ti-±dika½ diµµhisa½kilesanissita½ vacana½ vattunti attho. Nibbicikiccho na hot²ti dhammesu tiººavicikiccho na hoti, tattha tattha ±sappanaparisappanavasena pavattat²ti attho.
Etameva½ j±n±m²ti yena so bhikkhu paµhama½ jh±na½ upasampajja viharati, eta½ sasampayuttadhamma½ cittanti eva½ j±n±mi. No ca eva½ vad±m²ti yath± diµµhigatik± ta½ dhammaj±ta½ sanissaya½ abhedato gaºhant± “ta½ j²va½ ta½ sar²ran”ti v± tadubhaya½ bhedato gaºhant± “añña½ j²va½ añña½ sar²ran”ti v± attano micch±g±ha½ pavedenti, aha½ pana na eva½ vad±mi tassa dhammassa supariññ±tatt±, ten±ha “atha kho”ti-±di B±hirak± yebhuyyena kasiºajjh±n±ni eva nibbattent²ti ±ha “kasiºaparikamma½ bh±vantess±”ti. Yasm± bh±van±nubh±vena jh±n±dhigamo, bh±van± ca pathav²kasiº±disañj±nanamukhena hot²ti saññ±s²sena niddis²yati, tasm± ±ha “saññ±balena uppannan”ti. Ten±ha– “pathav²kasiºameko sañj±n±t²”ti-±di. “Na kalla½ tassetan”ti ida½ yasm± bhagavat± tattha tattha “atha ca pan±ha½ na vad±m²”ti vutta½, tasm± na vattabba½ kireta½ kevalin± uttamapurisen±ti adhipp±yen±ha, tena vutta½ “maññam±n± vadant²”ti. Sesa½ sabbattha suviññeyyameva.

J±liyasuttavaººan±ya l²natthappak±san±.