Eka½sabh±vitasam±dhivaººan±

366-371. Eka½s±y±ti tadattheyeva catutth², tasm± eka½satthanti attho. A½sa-saddo cettha koµµh±sapariy±yo, so ca adhik±rato dibbar³padassanadibbasaddassavanavasena veditabboti ±ha “ekakoµµh±s±y±”ti-±di. Anudis±y±ti puratthimadakkhiº±dibhed±ya catubbidh±ya anudis±ya. Ubhayakoµµh±s±y±ti dibbar³padassanatth±ya, dibbasaddassavanatth±ya ca. Bh±vitoti yath± dibbacakkhuñ±ºa½, dibbasotañ±ºañca samadhigata½ hoti, eva½ bh±vito. Tayida½ visu½ visu½ parikammakaraºena ijjhant²su vattabba½ natthi, ekajjha½ ijjhant²supi kameneva kiccasiddhi ekajjha½ kiccasiddhiy± asambhavato. P±¼iyampi ekassa ubhayasamatthat±sandassanatthameva “dibb±nañca r³p±na½ dassan±ya, dibb±nañca sadd±na½ savan±y±”ti vutta½, na ekajjha½ kiccasiddhisambhavato. “Eka½sabh±vito sam±dhihet³”ti imin± sunakkhatto dibbacakkhuñ±º±ya eva parikammassa katatt± vijjam±nampi dibbasadda½ n±ssoss²ti dasseti. Apaººakanti avirajjhanaka½, anavajjanti v± attho.
372. “Sam±dhi eva” bh±vetabbaµµhena sam±dhibh±van±. “Dibbasotañ±ºa½ seµµhan”ti maññam±nen±pi mah±lin± dibbacakkhuñ±ºampi tena saha gahetv± “et±sa½ n³na bhante”ti-±din± pucchitanti “ubhaya½sabh±vit±na½ sam±dh²nanti attho”ti vutta½. B±hir± et± sam±dhibh±van± aniyy±nikatt±. T± hi ito b±hirak±nampi ijjhanti. Na ajjhattik± bhagavato s±mukka½sikabh±vena appaveditatt±. Yadatthanti yesa½ atth±ya. Teti te ariyaphaladhamme. Te hi sacchik±tabb±ti.